Gurdwara - The Change of an Age

 
Date:
November 10, 1991
Location:
Espanola, NM
 
 
 
 

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

Today we have satSat Existence; what is; the subtle essence of Infinity itself. down here to celebrate the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gaddi(Gurgaddi) day on the First cusp day of the Aquarian AgeAquarian Age The next in a succession of astrological ages each lasting roughly 2,000 years. Fully inaugurated in ad 2012, the Aquarian Age will witness a radical change in consciousness, human sensitivity, and technology. The central change of this new age emphasizes an increased sensitivity and evolution of our power of awareness and a new relationship to our mind. . After two thousand years Mars and Jupiter have crossed over and under. Change of Age has established and now it's a seven year period through which we go through the cusp of the transmigration of one Age to another. It may look some people gossip, prediction, astrology, numerology or somebody even can say I am saying certain things to impress you or you are listening to me to be impressed that is a matter of individual sentiments, talent, guess. That's not my concern, my concern is what is happening in the heavens. Heavens change, seven years is the period of the cusp we have to go through and then the Age of Aquarius started. In full fledge at 200 to today is 1991 and when you reach 20 and you cross 35 it is seven and two, nine, and you will cross that way you will be all full in it.

Age of Aquarius people will have different language, people will have different understanding and I'll like you to introduce you to the Age of Aquarius. It is a Age of Aquarius, Aquarius is a man throwing water, Wah, Wah, Wah, Wah. If you take that pot, put it on the shoulder and start dripping it the first sound of the water is Wah, Wah, Wah, Wah, Hey GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you have to learn later, that's not the process. Man is a God and God is a man, but God is subtle, Nirgun, and man with all the beauty is Sargun. Man is existence, God is the root of all existence, but not in existence. This philosophy is not understood by three Yugas, it shall be understood practiced by now. Today we have come to honor our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , but the funny part is we honor or we don't honor Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . It is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. with our honor and without our honor. God is God with our honor or without our honor. God is God with our projection, without our projection.

If today we carried Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. on our shoulders we gave our shoulder to it we did it. Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. didn't ask us to do it we did it. Sirgun today honored the Nirgun, means without merits, Sirgun means full of merits. Why the one who is full of merits is honoring today with no merit. Because one who is full of the merit is full, because no merit gave him the capacity to attain merit and when you attain all the merits and then you again become without merits and that is called ecstasy. And this is all man cannot understand. First requirement is to achieve, second achievement is to dedicate. One who cannot do both is very unaccomplished person. First you must achieve if you have not achieved what you are talking about, what you know? You must have and then stand in the list of the life of the file of the have-nots'. Those who don't have and they stand in the line of have-nots' do not know how to give. Giving is God and giving it, giving it Infinity.

Why people ask you give your full intention, I want your 200% on it, I want, want, want, want, want why? Because they want you to give, give, give. There is nothing accomplished in this life until you do not give. You give then it will give you back, if you take you lose the take, take in Punjabi means the base. Take also means in Punjabi where you can rest on support. If you take you lose the take, I just make both words the same they serve my purpose. Whosoever take loses the take, loses the support, loses the respect. There is no difference between a beggar whether he is a rich beggar or he is a small beggar, big beggar or bad a beggar, beggar is a beggar, giver is a giver. And in human life first you have to be a person who can give then you have to give and not worry about it. Every gunn, guna existence have to become Sirgun total existence and that has to become Nirguna, no existence.

Ek Ong Kar explains this whole theory and that is what today is. We Sikhs do not worship a man, we respect a man. We have reverence for a man, we have love for a man, we have dedication for a man. We see God in all otherwise we don't see God at all, but all after seeing all God is beyond. To merge into the Nirgun is to merge in God. The distraction is emotions, feelings, commotions, desires, these are attachment, they hold us on the way. Same journey become sweaty, becomes difficult. I said to you that day and many days I have asked you if you can contain yourself you can be content in yourself and you can be continuous, you will gain only one thing you will not lose the mission of life and if you are confused which many of you can become and should become and wants to become. Because when you become confused it supports you. Every unwise idiot and inhuman person plays this game of being confused is a game we play. It's our game nobody is confused, nobody ever will be confused and there is no such thing confusion thirty-trillion megawatt brain man carries in the skull and a man says he is confused, man says I don't know, I don't can answer, I can't do it's all a total absolute treacherous lie. It has nothing to do.

It's a sympathy-apathy game of an idiot they are not people, they are men, they are not human they don't exist. They are drags to their relatives, to their faith, to their personality, to their surrounding, to their environments, to everything. They are psychic sharks, they live on the meat the energy of others. They are the real beggars, they will never bounce, they will never have abundance, they will never be fulfilled, they will never be happy, you can bet this one to a million dollar. It's not a good game. Because when you are confused you cannot continue to walk on the mission. When you compare and compete you teach your children to compete, you teach your children to compare, because you do it. Your entire motivated force behind all action is to compete and compare. What a foolish people you are you lose your mission. When you are driving a car compete with trees, compare yourself with bridges, do something, hardly you will go five or ten miles you meet an accident and all this accident and incident in your life is the byproduct of your own nonsense.

That's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. said, 'GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Granthji maanyo pargat (?).' He didn't say obey, maanyo accept it, he didn't say you may accept it, he didn't say please accept it. Maanyo, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. Sahib, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Granthji, jiJi Soul; used as an endearment or sign of respect. , jiJi Soul; used as an endearment or sign of respect. maanyo. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Granthji as a soul accept it, accept it as Thy soul, pargat (?). It is a Sargun appearance of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , all the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's. Not one, two, ten, eleven, twenty, three hundred millions who have existed, millions who shall exist, subtle GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , timeless GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . We have a timeless GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , we have a spaceless GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and we have a infinite GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. shall say the same thing again and again, whether you feed it or you don't, whether you bow to it or you don't, whether you tear it apart or you put it with a respect the world shall be the same. Give me a one man who can do it? None. If a rich disciple comes Guruji has a different attitude, if a poor disciple come Guruji has a different attitude. Poor comes crawling he has to wait in a line, rich when came moving his stick, all doors are open, I see it everyday.

One day my Chief Business Secretary, my Chief of Staff made an appointment and I said, "Why I have to meet this man?"

She said, "He was very impressive and very pushy."

I thought, I thought, "Yeah he is a very well to do too."

She said, "Yeah is there something wrong I have done?"

I said, "This man is a waste of time, he is a psychic shark he will come eat me up go away useless fellow, but anyway now you have done it I will honor it." I try to be nice to him and he asked me, "Can I meet you again?"

I said, "Next lifetime." He is a rich man, he is a successful man, he is a powerful man, he has all the qualification of a man, but he is not a man. He has not manned himself. All you can hear from him his worldly achievement and he comes to meet a God's man and he has nothing to say about God. Isn't a waste of time? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. JiJi Soul; used as an endearment or sign of respect. Maanyo, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Granthji, accept it like Thy soul jiJi Soul; used as an endearment or sign of respect. . JiJi Soul; used as an endearment or sign of respect. that life force, that energy, the pranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. paar para pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , pavan pavan paar para paar para pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. paani pita maata dharth mahat, Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat. Subtle GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. equally there is one GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. only saare granthGranth Literally: knot: book. mein. Everything is granthGranth Literally: knot: book. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nai, (?) they are God's GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nai, they are not GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's.

Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. not Guray, not GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , not SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , because our MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. is Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. waayanti kaaranti jagatpateet waha, BrahmaBrahma The Hindu God of creation, one the three primary manifestations of God. dey tresha guruth Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Tresha Tresha Guru Three-fold Guru; trinity. GuruTresha Guru Three-fold Guru; trinity. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , BrahmaBrahma The Hindu God of creation, one the three primary manifestations of God. , Vishnu, Mahesh. Father, son and the Holy Ghost, PurkhaPurkha The great Being of existence. , PrakritiPrakriti Transcendental Nature. It is creation as we can experience it. It includes mind and matter. It is formed from the motion and interaction of the gunas. It is multi-leveled and evolved from the original consciousness of the Absolute. and Prakash all three accept their accepted MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. is Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . That's what RishiRishi Enlightened being; Yogi. Patanjali says and says thousand years before Nanak and the whole world knows, it is our ideas today we call it holy book. Holy book all those who call it a holy book shall be booked in that holy hole they will never come out of it I can guarantee you that, they will be booked, take it granted. And in the Age of Aquarius whosoever calls it a book will be booked on the spot by the faithful ones.

You watch my words it is 1991 I am saying it is on record. Let us see from now onwards what goes on, let's go twenty-two years back. Were you ever thought you will be Sikhs? Were you ever thought in Espanola you will have a dome of Gold which will shine and will be the most beautiful? You can match any Temple, any Pagoda, any Church you, look at you look what you have done. You did it yourself. Just try to understand twenty-two years ago when we were thrown out of somebody's house and the line was those who want to follow all this hotchpotch leave, those who want to stick with me stay eleven people walked out in that winter. Today those who walked out at that time have walked out and they have never stopped, they are gone, some are here. But all those who are here sitting today celebrating GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gaddi(Gurgaddi) day of this Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. had you ever thought that you will built a Temple which is the unique in entire United States of America the mightiest country of today and handful of you and you will accomplish with your own hand, with your own collection.

Did you ever thought we will built a dome which for centuries to come will be a marvel of the architect and (?) will you ever understand the Temple and the dome with it's Khnada will stand at that storm of that night when you forgot to connect the electric earthing wires and do you ever understand on record that day you fell on your knees and you prayed to God give us one more day and you were given. There is no metrological or weather sense that, that electric storm which came on us it was right on us. It was 4th of July on the completion of this Temple, this Takhat-E-Khalsa, this Takhat Sahib, Takhat-E-Khalsa you built for the future of the Khalsa and that day God enjoy and celebrate, scared you to you death and I still remember that phone call, the phone call was so hectic.

I say, "Tell me what is happening?" And then there was a huge thunder.

And said, "Do you hear sir what is what is happening?"

I said, "I hear but what is the matter?"

"We have not electrically earthed the Temple and this electric storm is on us. It will burst the dome and the whole building will be gone."

I said, "Pray. When you pray nothing can prey at you." That law to which God is bound. That's gift of a man when a man prays all those who pray at that man has to leave including the messenger of death. That law is infinite and this Temple stands as a memory of that great day. You thought the storm has come, I thought the God has come, heavens have come down, you didn't light the candles that night, heavens did it for you. You didn't bring and sang this Nagaaraas, which you sang today you didn't rejoice, you didn't create a huge music, heavens did it for you, it's a matter of interpretation. But that's something different, that make it little mystic and interesting, juicy whatever you call it, but I am asking you one thing twenty-two years ago ever you thought? Ever you thought when you were taken away from the Indian Gurdwaras that you are no more Sikhs? There is a record on archives that you are not acceptable as Sikhs. You ever thought you will have your own Gurdwaras? You ever thought that in the (?) GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. where you will put a green marble and you do it, you will do it?

Did you ever dream that you will have GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Guru Ram Das Puri Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram. Ram DasGuru Ram Das Fourth Guru of the Sikhs. Guru Ram Das Puri Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram. PuriGuru Ram Das Puri Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram. to yourself? Did you ever thought you will be so rich as you are with a common good and with a common purpose, with a common unity as a community, as a Nation, as people? Did you ever thought twenty-two years ago your assets and your balance sheet will be so plus in spite of all this depression and mental neurosis and people take AK-47 and killing and taking a car right through the restaurant 22 dead, 20, 42 injured and all that stuff you are hearing? Did you ever though that you will be so peaceful, so bountiful, so beautiful? Did you ever thought that even your enemies will say about you one thing, I do not know heck who they are, but they look pretty. That day I was sitting in a restaurant somebody wanted to talk to me.

He said, "You know man I hate you all? And I have hated twenty years but more I hate you, more pretty you look?"

I say, "We look beautiful, we are bountiful, we are blissful, you can join us."

He said, "Oh yeah I am thinking these days maybe that will work for me." Your presence works. Because one thing Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. teach you somebody was telling me, "Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is not in English."

I said, "Makalif is, Makalif in a perfect judicial English." One thing Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. teaches you today, subtlety. If your subtlety is fine, if your satellite is on the orbit message can go back and forth between you and God. And that's why Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. will be GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of the Aquarian AgeAquarian Age The next in a succession of astrological ages each lasting roughly 2,000 years. Fully inaugurated in ad 2012, the Aquarian Age will witness a radical change in consciousness, human sensitivity, and technology. The central change of this new age emphasizes an increased sensitivity and evolution of our power of awareness and a new relationship to our mind. . (?) to teach people, the technology, methodology of being subtle not gross. It will give us clear, crystal clarity not opaque strength of sub-existence, sub-existence. Humans cannot live anymore in subhuman conditions and subhuman existence. No candle will like to be smoky, it all is going to be lit and that is what Age of Aquarius is and that's what Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is about and that is tomorrow and I am very grateful as the Age is handing over taking over. I as Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. Chief Religious and Administrative Authority which was bestowed by the will of the Akal Takhat to do the service. Whether I was a honored man or a dishonored man, whether I was fake or I was real, whether I was competent and capable or not, I didn't put my resume on Akal Takhat and I was not interviewed either.

My merits and my demerits, my qualification and disqualification, my existence and not existence doesn't matter, neither it will, nor it was, nor it shall be. But as a coincident which I know as I am handing over and others are taking over a Age is handing over and other is taking over. I am satisfied if I don't even cross this cusp line and see the completion and the start and the beginning and the end it doesn't matter. All it matter that all it matter is in place. Rejoice the Age of Aquarius has set in and the rulership of the Lord of the Age Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is set in and which coincidently I am calculating since last three days wow it happens to be yesterday and today in those twenty-four hours. The process, projection and perpetual, preparedness of a man shall be based on his subtlety, satellite message. Man shall talk to heavens and heaven will talk back to Earth at the same time. It should not be difficult for you, you can do on a telephone today, fax machine does it for you. Soon your facts will be machine to each other.

Today you have just produced a little bit of you that's a fax machine you put a paper this side it goes that side you call here, you call there any part of the world is totally no hurdle. Tomorrow you don't have to carry those instrument, your own thirty-mega trillion voltage and projection will be in a position to read each other and talk to each other when you feel like. Today you can interpret your dreams and communicate tomorrow that dreams will become the reality and they will be as good to known to you as to anybody. Toady what your children can do you are totally illiterate before them. Your own born kids can do certain solve certain quiz and run certain computers and play certain games you don't have to even think about doing it, because you are dumb zero nil about it.

One day a kid brought me little tetetete and it all did it well and she asked me, "Can I do it?" And I tried my best I didn't know even A, B, C of it. Then satSat Existence; what is; the subtle essence of Infinity itself. there for forty-five minutes and learned it and then did it three times wrong and fourth time God when I did it.

She said, "Wow, Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. you can do it, it takes time."

I said, "How much time it took?"

She said, "Two minutes."

I said, "Where do you learn it?"

"It's in the shop when my papa was buying it I did it."

I said, "Don't you think I am really, really gone old."

She said, "No you are beautiful."

I said, "No, no, no it's not true thank you for telling me I am beautiful and all that see I am very, very old and I do not know these machines."

She said, "No that's not true you can do anything you want, you are just playing with me, now do it again."

And I said, "Here I go." And luckily I prayed.

I said, "GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. please come through now, otherwise my Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. ship is totally down the hill."

(Student's laughter)

And I did it and it came out to be right.

She said, "You see you can do it to too."

And I said, "Yeah, yeah I can do it." And I was thanking that she may not say in the next time I can't do it. What I am saying to you is time is changing, Age is changing, death is inevitable. I was a born as a baby, I died the baby, child was born, I was a child, child born and child died, a teenager was born. A teenager lived and died and a grownup was born, grownup died a adult was born and adult is on the way to die, a senior citizen is getting birth and soon the senior citizen will be gone, but did you understand the coincident? A baby and a senior citizen have no gender.

That day SatSat Existence; what is; the subtle essence of Infinity itself. SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. saying, "Forty is the best to live after that forget it." This portion goes wrong that part goes wrong and why to learn not? Ek Ong Kar says the same thing, your cars says the same thing, your car which you buy. If you don't pay the installment of your car what they do? They throw it away, they repossess it. KarmasKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. have to be paid, when the KarmasKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. are paid DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is born, that DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is walked God is achieved within you and this is the process that if you do not develop your

"AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. aaraadhana jeba jap gurnao, netri SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pekna sanni sunna gur nao, SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. sey (?) kaho Nanak kripa kare jis nu ey vath dey jagg mein uttam kaadiye virley kahike."

This ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. decide the whole philosophy, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , disciple, future, past, now, ever. AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. in your nucleus, bhaiBhai Brother. tantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. nai, jantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. nai, mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. nai. You people fight on this and all the Indian Sikhs are after my blood and skin for just that bhaiBhai Brother. antarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. kithey ley jayoge, where you will take this antarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. ? AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. tho GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. da word hein na, banter, jantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , tantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , antarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , patantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , it's a mathematics, it's the first mathematics known to man before man knew any Ginthi. AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. means nucleus, bantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. means construction, JantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. means the technology of the construction, mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. means waves and length, weight and built, wavelength.

How many bricks will carry how much load of the roof and how much space can be cover on how many supports? And how much angle of the wall can create a balance of how much big room and what is the weather effect? It's all called mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. . TantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. length and breadth. What length and breadth will be there to carry with what thickness the strength of the beam to carry the weight? And what angle of diagonal slot will be to weight up the weight of the snow, dirt and etcetera, etcetera? And antarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. what is the nucleus? What is the layer on the ground? How much sand and depth and rock is there to built the foundation on which we are carrying the mission? Nucleus and patantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , what is the total projection of the project? And what warranty and guarantee we can give it? People get upset with words they mean everybody in Delhi and Jaipur can go.

He say JantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. -MantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , now what is that JantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. -MantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. ? It tells you all about heavens and satellite and stars and weathers and everything. It's an astronomical situation phenomena, which has been existing from thousands of years. That doesn't bite anybody. Yoga bites everybody and these are the words

"Jojo beese soso rogi, rog rehat mera SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. "

Whatever you see is a disease person, is a sick person. Only one who is free of disease is my true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. he is a YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. . They think I interpret it my ways, because I am called YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. that's not true. YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. means one who is united with his soul and Infinity, whose BantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. and AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. has become one that's a YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. . Whose MantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. is real, whose tantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. is shudh, whose patantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. is compassion, kind and always caring,

"AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. aaraadhana jeba jap GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nao"

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's identity your tongue must speak how? By reading GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. to other people who do not even understand one word not true AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. aaraadhana, in your inner-self GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. should be continuous process of you Aaraadhana. Ardh, aa ardh namey, namo namaskarayardham.

It's a continuous evolution of process within you, because total of that is ardh of you, ardh paa lega birdh. That half will worship the totality, part will represent the whole, but part cannot be a whole simple geometry. "AntarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. aaraadhana jeba jap GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nao." Through your tongue whatever you speak it will be a Japa, repetition of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's name and everybody in them have the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , you have to see it and elevate that in another person. Don't ever elevate yourself before a person you are insulting your soul, never do that, it's a failure granted. When you meet another person and you want to enjoy success elevate the God in another person, never elevate yourself, never boast, never play games, never do all that it's unnecessary. You want success get it simple way, elevate the soul of another person in another person. That is antarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. aaraadhana jeba jap GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nao, netri SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pekhna, through the eyes see God in all otherwise you are blind, you don't see God at all. Swarni sunna GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. nao through your ears hear the elevated language of all. Don't fill your ears with garbage it will cause you disease, cause you pain, it will cause you tragedy.

If you fill yourself by hearing garbage or you will yourself surrounding around you by speaking garbage you will become nothing but a pile of garbage you will not be a human SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. (?). If you do all the above with the true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you will be one in one color and you will have a place in the House of God, House of Infinity, House of Totality then.

"Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal."

Then all the services and all the palaces will become your when that saintly-self become merciful to you which saintly-self?

"Paag hoya gursanth malaaya prabh abnaasi karm mein paaya"

It's my great virtue God made me to meet a saint said Arjan Mal to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. and just by saying so he became GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Arjan Fifth Guru of the Sikhs. ArjanGuru Arjan Fifth Guru of the Sikhs. Dev himself. That was the fourth letter, which was the test letter, which Arjan Mal wrote to get the Guruship and got the Guruship, SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. (?).

Nanak said, "If God blesses and give somebody this technique, this technology, this wath."

It's a simple saying, half is GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. , half is what the villagers saying kaho Nanak kripa kare jis nu ye vath dey Nanak uttam kaadiye virley kahike. Nanak search, search very exclusively you will find far in-between and Jews call them chosen one, Christians call them Christ conscious, Buddhist call them Satvik BuddhaBuddha An enlightened one; founder of the Buddhist faith. , Hindus call them Hindu there is no religion Sindhus. I don't know where this word got installed and practiced and lost its meaning. I will call them Bhaaratees, Bhaartees call Satbhaavana, I can't repeat that this word Hindu bothers me, because it actually, practically given by the Moguls when they conquered India and it practically means thief really literally means thief. Lala means born out of a slave is slave, gollah means purchased slave, what there is Lala (?) this Narayana and in GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. (?) something like that it will come somewhere. It means I am your slave and your born slave, that's out of ecstasy people can say. You know who knows what people talk in love in bed I am not into that. But what I am saying is this Bhaarti sanskriti and this Bhaartis, and in India that is Bharat...

Side B

Satbhaavana, that's what it is and Shinto, the religion of Infinity call it Chi, that infinite energy, we Sikhs call it JiJi Soul; used as an endearment or sign of respect. . That's why our first BaniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. is called Jap, one is Jap Sahib, one is JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. . There are two Banis, which are very fundamental, fantastic, one is Pagati Yoga and one is ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. Yoga, kaho Nanak kripa karey jis nu yeh vath dey, jagg mein uttam kaadiye virley kahike. This ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. decides the whole issue of spirituality, science and art of religion, reality, living happily, sacredness about prosperity. Prosperity met me one day I was very poor that day but very prosperous. Poverty and prosperity are two things they don't meet. Behavior of a King in a prison is a behavior of a King it will never be a behavior of ordinary man. Prince is a prince and princess is a princess, Singh is a Singh and Kaur is a Kaur, Khalsa is a Khalsa. You cut them, shred them through a shredder but Khalsa shall be a Khalsa in the beginning, in the middle, in the end. A Sikh will be a Sikh doesn't matter what goes on. A Kaur shall be a Kaur and a Singh shall be a Singh and that's what Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is based on. First you are a Sikh then you become a Singh, then you become a Khalsa. Then your purity becomes of God and your victory becomes of God.

So long your victory is your, you are miserable. You are not mature enough to enjoy prosperity. Prosperity comes to maturity there is a relationship where there is a Narayana there is a LakshmiLakshmi Hindu goddess of love, harmony, and prosperity. that's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Arjan Fifth Guru of the Sikhs. ArjanGuru Arjan Fifth Guru of the Sikhs. wrote in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. the Narayana ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. .

He said, "Whosoever will master this ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. play this ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. shall never be poor." Because where there is Narayana, his wife LakshmiLakshmi Hindu goddess of love, harmony, and prosperity. shall be there, where God is wealth shall be there. Where maturity will be there will be no misery and maturity attracts prosperity. Prosperity is the wife of Mr. Maturity and it's not a marriage through a priest it's a love at first sight, it's a blind love. Don't play games, don't, don't it doesn't work, just act mature everything is yours. Act immature you are a poor and pauper, nothing can save you. What is a God? Harmonious, giver, continuous, content. What is God? Ajoonee, saibhang. What is God? Two words describe God rest is all described us Ek Ong Kar we are ones creation, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. our identity is true, what next? Karta Purkh does it all me and me within me does it all go ahead, nirbhao we have no fear, though we are afraid to death but still works, it's good to hear. Nirvair we have no vengeance, we have the biggest vengeance against us, we look stupid, we play stupid, we let everybody we are stupid but still you know we look good. Akal Moorat naturally we almost are living what God made us to be and then two words are forgot ajoonee, saibhang He never comes, never goes, He is infinite, saibhang by itself.

How those two you will up to Akal Moorat is you. These are the salient feature of a Khalsa and this is in your song of Khalsa. Many speak of courage what is that? Many speak of courage, speaking cannot....

Students: Give it.

YB: Give it. What is the other line real line? It is in the face of death we live it right? Now what are you afraid of? Nirbhao nirvair tho aithey hi hogaya, there is, there is right there. First line you American Sikhs wrote is the total interpretation of entire Mool MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. on which there is a JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. and there is a Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . Are you calling me that you don't know Sikh religion and do you want to give me credit under any remote circumstances that I taught you to be a Sikh you must be out your wax ridiculous. It's the most ridiculous thing I have been hearing from last twenty years. Arey you were Sikhs simply you were a lost ship you didn't know where to go and many are lost game, many will be lost. That's not we are looking for, but those who were wary and have entered the Age of Aquarius shall master rule and be the Lord of the Age of Aquarius and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. shall come true that will be.

"Raj karega Khalsa aaki rehana koi."

The pure shall rule, Khalsa shall rule aaki rehna koi, aaki means out of a place, aaki means disobedience, aaki means commotional neurotics, aaki means to play sympathy-empathy aaki means neurotics rehe na koi, nobody shall be neurotic.

"Raj karega Khalsa aaki rehana koi paar hoye sab milengey."

We all shall cross into the oneness of the Aquarius Infinity, in total maturity, in experience of ecstasy, in the beauty of our own identity, in the personality of our true reality. Khwaar hoye sab milengey, khwaar means what is khwaar? What you say? Khwaark is jerk after being a jerk and jerking around all will cross it, bachey sharan jo hoye. Those who will protect themself with the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's lotus feet shall enjoy this promise. So if so happens physically I won't serve you, I will serve you better than in my physical body than anyway you don't like me anymore anyway. Many of you waiting for my quit, I will quit very soon, I have done my job it will take sometime to handover and takeover. Many of you who wants me to handover if shall not takeover shall be eliminated. Because this religion this is a question asked.

Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. what after you? Yogiji what you think? I tell you what I think and I like to explain that today to you. This DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. belongs to the Father of this DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and learn about him, he was GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Roy become a student only Gobind Roy and then was exalted to be Gobind Singh and then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . He went through all the.

"Chowtey padh mein mukthi paaye."

Through all the four stages and that's a miracle that's a karaamaat.

'Puri hoi karaamaat ap sirjan haare tariya.'

God personified Himself and that person in personified God could create Baba Ajith Singh, Jujaar Singh and Joravar Singh four sons seven and nine, fourteen and sixteen who could face and play and becomes the grooms to marry the bridegroom called death such fearlessness and no vengeance. The beauty of duty was examined, exalted, done, completed. So please understand that. Whatever is happening is by GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's will, the Father, the Leader, the owner and the guide is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and Khalsa is the body and this system is set by the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and this system shall be followed by the Khalsa. So have no reservation, because I have no reservation. And I am not very upset with those who came with lot of love and devotion and understanding and now they are jerking around Khwaar hona tho ho bhaiBhai Brother. , khwaar hona tho GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. (?).

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, "After being a jerk and yoyo you will all cross." We did it in sixties, if we does it again in nineties what difference it makes? It is been with us all along. But tide is now in and we shall have the open sea to us. Have no doubt about personality, position, projection, playing games, all that these are little people. I wrote a very beautiful poem little people, I think it has not been circulated please get that. Little people are little, so is their games, so is their thinking, so is their projection and so is their place and if you can get that poem little people it will explain to you they are not dangerous. I have never got out of the impression of that stories I read Lilliput and Gulliver what is that guy?

Student: Gulliver.

YB: Oh Gulliver's Travel and the Lilliput. You know one day Lilliput saw him sleeping and they were thousand and hundred thousand with them and they pull their hair and they made a rope and tie him down and they put stakes and did the whole thing and they thought they got him and hundred and thousand of them got over head and jump and had a fun.

And they say, "What a meat we'll have and it will last us for centuries."

When they were thinking all they were dancing and in the morning because that was too late they didn't sleep in time early to bed, early to rise makes a man healthy, wealthy and wise they disobeyed the rule like you all do. And next morning then that Gulliver got up and all stakes got pulled out and all ropes they become like flying soccer's and (?) what happened in few moments there were thousands and hundred thousands of Lilliputs dead and they didn't know what was happening and he opened his eyes and they look like little ants, dying, crawling and little sound coming. He didn't understand their language, they didn't understand what he is saying. So don't worry little people are those who consciously, intentionally, mentally, spiritually, physically, belittle themself, they deny God and their explanation, my feelings are hurt, my emotions have no answer, my neurosis are not been solved, my psychiatric self is not getting satisfaction. Nobody has time, they got the gift of life, they want to waste that way God bless them, they can go on their road where they belong and my dear they are eighty percent. Eighty percent people want the satisfaction of their commotions Virley kahike. But there are some who wants the satisfaction of their soul.

They don't talk to me and you and us, they don't need it, they talk to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and they learn and they say, "Oh my soul when you shall be lit and I will bask in the light of thee, the warmth it shall be more than trillions of suns and when the rays will shine and all the world will come around then all the greatest of all missions the mission will be done. When things will play their own songs the nature will sprout there is nothing to worry O soul I shall see my own route. We will walk together that we are one where all the bright light of the one shining sun."

YB and Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

Please behold some observation many of you because you were in meditative mood you have not seen it, but that miracle should not go observed and without recording. SatSat Existence; what is; the subtle essence of Infinity itself. Nirmal Kaur was going to sing the five of Pauris of AnandAnand Bliss, ecstasy. Sahib and the harmonium was white in her presence. As the harmonium showed its indifference and was neurotic and was not in tune, she totally removed it and got to this brown one and completed the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . In life exactly first step to realize is when you are not in tune with things, circumstances, environments, you are out of step they say in the parade. In the army they call it when a man is out of step with the command they give him twenty-eight days confinement and after two, three they give him dishonorable discharge, they don't wait much until he commits a bigger mistake and they court-martial him and put him before a bullet. Justice is quick, done, fast. Justice they say justice peace with justice. But here you saw something, which I want to bring to your notice.

That is a white harmonium and she was it looks good, it's pretty, it's new and it's, it's solid. But when she started playing it she found it out, it is out of tune, it's out of step, it will create disharmony and it's not going to serve the purpose. So she automatically reviewed and I didn't ask her did I? Nobody asked her right? She slip that away and took the other one and she completed the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . That is khwaar hoe sab milengey, that's what it is. Jerking and joking and trying and then it is just also I learn something. You know this Western Rodeo? You see you run on a horse and you run the cow, the little calf to runaround and you rope him and then you tie him, don't you see that? And you call it a victory it's nonsense. That's what your emotion, feeling and your neurosis and your yelling and screaming and talking comes through then you start roping the person.

First remember you couldn't walk in tune, you couldn't walk in step. Indians will never do it. You know what is Indians Rodeo? You know what they do? Whom you conquered? Whose land was this? They will run on a horse with a elk and from their horse they will jump on the elk and take him. That is also how they used to hunt buffalos till the white men taught them how to get it.

If you are in tune with the time, space forget that, that's too little. If you are in tune with your own soul the whole nature sole purpose is to serve you. It's a Catch 22. I want you to understand on this Gurgaddi day. It happened right in this GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. before your eyes I watched it, I just want to explain it to you. First misfortune or mistake is when you don't take step on time or you are out of the step or you are of tune and then you start playing Rodeo. That as a psychologist I can understand, I am a counselor also. You want to rope in and you will tie the legs and then you count time how fast you can do it and the other person that other thing you are roping and tying wants to know how quick it can be free and those are the little people's little game.

People who live by soul, talk by soul, project by soul and their sole harmony is their soul not their games. If we cannot tolerate a harmonium how you think in life you can tolerate a out of the step partner. How you step people who are out of step society will tolerate. How you think people who walk out of step I say, "Take one step ahead and lead." Don't draw attention by behaving one step ahead on the side and being one step out of tune. This is what I am saying right now happened in this GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. in the presence of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and the presence of all you. I am just narrating a factual thing, which happened. Is SatSat Existence; what is; the subtle essence of Infinity itself. Nirmal it is true? You have to speak it on their so that.

Student: Yes sir it's true.

YB: And you did it automatically?

Student: Yes sir.

YB: Nobody told you to do it?

Student: Nobody told me.

YB: You felt it?

Student: That's correct.

YB: You wanted to do the job?

Student: Yes.

(Student's laughter)

YB: You wanted to complete the mission?

Student: Yes sir.

YB: You wanted to complete the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. you did it?

Student: Yes.

YB: And it happened today and he wanted to sing the song of the Khalsa in jazz if he would have reduced twenty pounds of weight he would have. He could have sing in a high pitch jazz sound, he could have and what a wonderful that would have been, he will do it very fast now.

(Student's laughter)

These are the two observations, which I like to leave for record.

(Student's laughter)

YB: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

Student: Boley sonihaal.

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal.

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

(Students are chanting)

YB: This HukamHukam An order from the Guru. will be very special to us, because this is the first Hukum of the Age of Aquarius from the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. to the Sikhs of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Let it be historically recorded, understood and be the part of the archives.

(Student continued chanting)

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

Student: (?) fifth GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. chand, there is but one God by true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's grace is He obtained, slok. Day and night I thirst for the Lord's vision and ever think of him daily. Opening the door of my mind O Nanak the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has made me meet with God, my friend. Day and night I thirst for the Lord's vision and ever think of him daily opening the door of my mind O Nanak the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has made me meet with God, my friend. Chand, hear thou O my intimate friend I make one supplication, I wander about searching for that enticing sweet beloved of mine give me some idea about that beloved. I will severe my head and place it before him if he blesses me with his sight even for a moment. My eyes are imbued with the love of my beloved and without him they have not even a moment peace. My soul is as attached to the Lord as a fish is to water and as a (?) feels thirsty for the raindrop. So if Nanak has attain to the perfect GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and his entire thirst is quenched of all the mates O my beloved, O my friend I am equal to none.

O my intimate when everyone excels another (?) then who can ever think of me? Numberless are my beloved sweetheart one better than the others who ever (?) with him. Beholding them ambition wells up in my mind too as to when shall I attain that treasure of virtues. They who have propitiated my love, my soul, I dedicate unto them. Says Nanak hear my supplication oh happy bride and tell me how my beloved looks like? O friend my spouse, do what he pleases and all obedience to none. O my intimate thou has enjoyed Thy darling, now give me thou his tidings they on whose forehead such good fortune is written, attain to beloved Lord through (?) placement. Holding me by the arm the Lord has owned me and has considered not my merits and demerits.

She whom thou O Lord (?) with the necklace of virtues and (?) in thine red hue, everything befits her. Blessed is that happy wife O slave Nanak with whom abides her spouse. O friend the invaluable wealth for which I ever bowed, dedication that I have obtained. My desired bridegroom has come and congratulations pouring for me. Supreme joy and happiness have welled up and my spouse ever fresh beauty has become compassionate unto me. By the great good fortune I have obtained my groom. The GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has invited me with him to the society of saints, my hopes and desires are all fulfilled and my dear groom has hugged me to his bosom. Supplicates Nanak the invaluable wealth for which I vow dedication that I have obtained by meeting with the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . By the great good fortune I have obtained my groom. The GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has invited me with him to the society of saints, my hopes and desires are all fulfilled and my dear groom has hugged me to his bosom. Supplicates Nanak the invaluable wealth for which I vow dedication that I have obtained by meeting with the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

YB: HukamHukam An order from the Guru. is very beautiful you Americans all have read in school the story of the prince charming coming on a white horse with the wings to carry the beloved to Infinity where they live happily thereafter. Here how to find that prince charming is explained in detail. It's not a story of prince charming on the Earth also it's also story between soul and its Creator Lord. The love is same, the words are same, the set is the same only what you need is the understanding. Here the redemption is deemed, union has taken place, Maha Akal Yoga has happened. This understanding of this ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. and the chand and the slok explains step-by-step the process of life. It's a process of achievement stage-by-stage, step-by-step and it does tell you all the hurdles, obstacles and the pits on the way and how to cross them. Those who can take the step in harmony on the path what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has said shall enter the Age of Aquarius in harmony, peace, tranquility shall be served by prosperity and grace and nobility forever.

YB and students "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

(Students are singing a song)

(The Tape is played)

• • •

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