KWTC Lecture

 
Date:
July 11, 1975
Location:
Espanola, NM
 
 
 
 

Today we are talking about a very simple thing which is "NaadNaad The inner sound that is subtle and all-present. It is the direct expression of the Absolute. Meditated upon, it leads into a sound current that pulls the consciousness into expansion. " in Laya. First of all you must understand; Laya Yoga is not a yoga of books, nor is there any scripture about it. It goes from person to person. And it cannot be taught other than in a family. It took me six years to make a family. I can call it a family in spite of the fact that sometimes you become negative to me and what I am doing. I am doing a very simple and honest effort. I am trying to provide a filter, so that whatever we have suffered should stop here. And it should not pass on to our generations. As in simple saying in scripture, "Whatever weed eats away my seed, I don't want in my land." Simple. It is a simple theory: that which made us suffer, that which made us today what we are, has to stop here. It must not be allowed to pass on to our generations, and there are only three generations we can clean in. It doesn't take the first generation. The first generation suffers, pioneers. The second finds it easy because they find experiment in things. And the third knows the value and then it passes on. You must understand one thing. To make a family with reputation and environment, it takes you about 100 years. It takes a nation 1000 years. And one individual can just throw a match stick to the whole 100 year job done. It can go away.

Now, this universe around me and around you is ours. I can say a thing and it can trigger the universe to act. Each one of you has the same capacity. As a human, if you relate to the human mechanism, you will be miserable. That's a law. But if you relate to ether and live on the earth, you will be happy. There's no two opinions about that. With head in the ether and feet on the earth, things are all right. With head on the earth and feet in ether, things are topsy-turvy. Never plan a thing; never think a thing; never imagine a thing; never allow a pattern, which does not take you beyond this earth. I'll give you the basic secret. Anything you plan, plan for here and hereafter. It doesn't matter what you are to plan in life. Plan; think; imagine; talk about, but always understand, it is here and hereafter. Anything which you plan is not complete because every here has a hereafter.

All right, today we are good. Let's eat it up. But what about tomorrow? Every tomorrow is based on today. Neither has yoga any value, nor does God have any value, nor do you have any value, nor does wealth have any value. Neither BrahmaBrahma The Hindu God of creation, one the three primary manifestations of God. , nor Parabraham, nor Parmeshar, nor the God, the Infinite Himself, nor whatever this earth has, have any value. It doesn't mean a thing if you do not have your own security.

It is right in JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. . In the entire scientific world, in the entire philosophy, in the entire scriptures, in the entire gyan, there's no gyan like that. In that one little thing, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. put the entire knowledge of the universe. Entire. Not any left out. All right, now you read it. Now listen carefully.

"If a man were to live for ages four

Or for tens of yugas more

With his fame spread across the nine continents,

Being followed, honored and sought by all,

Yet if he were to fall from His Grace,

He would be counted as a worm among worms,

And even sinners will blame him.

O Nanak, God grants virtue to the non-virtuous,

He bestows piety upon the pious.

There is no one who has anything to bestow upon him.

By the hearing of God's Name

A man becomes a Siddha, a Pir, a spiritual hero and a great yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. .

By hearing God's Name, the Ultimate Reality is known.

The earth and its supporting Bull are revealed.

And the heavens too are seen.

By the hearing of God's Name

Man comes to know the continents, the worlds and the nether regions.

By the hearing of God's Name

Man is free from the torment of death

O Nanak, a Devotee is ever in bliss:

By hearing the Lord's Name,

His pain and sin are destroyed."

Now it is by hearing only. You know how much it costs? $150.00 for a tape recorder, $50.00 for a watch, I give you the estimate. $150.00 for a tape recorder, $50.00 for a watch, and just time it at 2:30. Exactly at 2:30, the time will strike. At 2:30, the tape will start Ek Ong Kar SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , whatever you want to say. You listen. Actually, today I want to tell you one of the greatest secrets: man is born as animal to listen. This is one secret which, if you will never learn, you will never have the essence of life. It is man's basic quality: a being who listens. You will be surprised at one thing: when I speak, I also listen. I speak to listen. Sometimes something tells you, and whatever something tells you, you listen and then you act.

When some of you stop listening, you don't want to listen. That is the time when you make the greatest mistake of your life because your constitution, your construction, your building, your faculty, your power, is in listening. There is a great gimmick going on in the world. They say "jappaJappa Literally "to repeat." It is the conscious, alert, and precise repetition of a mantra. jap." They make a lot of fools of us. JappaJappa Literally "to repeat." It is the conscious, alert, and precise repetition of a mantra. jap is when the mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. becomes a mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , and you don't chant that mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , you listen to that in the atmosphere. When the Wha GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. becomes siddha, when you perfectly have the Wha GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. within you, then you won't chant the mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . This entire universe will make you listen.

If there's any difficulty in your life, are you not accustomed to saying,"Hey, Jesus!" You know you just say it out of a pun or a spun, or whatever you want to call it. You may be a Jew, you may be a Christian, you may be anything. Everybody, "Oh, Jesus' What is happening?" Now why do you say that? What is Jesus to you? In the subconscious mind, in the universe, a thought has been sent that Jesus is a savior. Whenever there is a difficulty, you utter "Jesus" or when you feel astonished, as we say "Wha GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ". The ecstasy, wow' That surprise. What is that surprise? It is something beyond you. The greatest tragedy of a human being is when the human being stops listening. That's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. said: "One who listens is the purest. One who says is just pure." That is why a teacher is never saved by his actions. A teacher is always saved by the students. The law of universal consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. is, if you become a teacher and you don't arouse the student to the power of his estimated purity, you have goofed. Your next incarnation is a cockroach. It's true. If the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is blind, he takes the disciple to that darkness. Then in the next life, he lives in the dark dungeon of his own residue. That's why I never kill a cockroach. Maybe a poor swamiSwami Master. or ex-yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. might be around, who never knew better. The power of listening is so much.

I went to a part of the Himalayan range which is filled with fire, volcanos and those kind of things. There I met a man. He was nirgura. He never had a guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , but he was a holy man. So I camped in that dark bungalow, which was a government residence for the staying of visiting officers. Early in the morning, I saw some thought going out. I never knew why my orderly was hassling somebody. I couldn't understand it. So out of curiosity, I came out and I saw a very beautiful man standing and asking my orderly that he wanted to see me. And this man was saying, "Look, he will see anybody. The court starts at 10:00, so you've got to wait. And he is meditating..."

He said, "I have nothing to do with his court and his meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. . I want to talk with him." So that man was doing his duty: he was stopping him. This man was doing his duty: he wanted to get in. So I thought that voice out and I didn't feel harmony, so I went out. I said, "What is the matter?" He said, "I have to see you." I said, "Well, then come in."

At that, my orderly looked at me like, you know, what am I doing? So I told him--come in. I got in to my room. I satSat Existence; what is; the subtle essence of Infinity itself. down with him. I said, "What do you want?" He said, "You know, I listen to the wind. And this morning I listened to the wind and I don't have a guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . And the wind told me to find you here. You be my guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ." I said, "What? Wind told you? You listen to wind? Which wind?" You know, I was taken aback, to be very honest with you. Now the guy wants me to guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and I don't know what he's talking about. I listen very patiently, but I couldn't make out anything. I said, "To which wind do you listen?" He said, "This wind." I said, "What does it say to you?" "It says a lot of things to me."

Now, I looked at his auraAura The radiant field of energy and consciousness that surrounds the physical body and which holds and organizes the seven centers of energy called chakras. Its strength, measured by brightness and radius, determines the vitality, mental concerns, and psychophysical integrity of a person. , and I found him all right, but what he was talking about, I couldn't make out anything. I said, "JiJi Soul; used as an endearment or sign of respect. , let me know what your problem is." He said to me, "You are here for a government job, right? Now you are playing fool with me. But you are a holy man." I said, "Who told you? I am just a man. I am not a holy man. What holiness do you see around me?" He said, "My wind tells me."

Now what can you do? What can you do against his wind? He said, "I got up this morning. I could locate you. I was from five to seven miles, whatever the time distance was. I rise early in the morning and you are the man. You will tell me how to be God's man." Then I told him--In age, you are more, in experience, you are more. Man, you can listen to the wind. I even don't know where it blows. So you tell me how to listen to the wind, and I will tell you then what you want."

You will be all shocked. We saw a sound of human speaking right in that room. We just satSat Existence; what is; the subtle essence of Infinity itself. down still and he started meditating and I could start listening to beautiful music. I couldn't believe it myself. And I said, "Well, I agree you listen to the wind. I agree what you listen to. He said too? I said, "Sure. That's what I said; I agree. Now what do you want? He said, "Well, you be my guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . I said, "I can't be your guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . He said, "But something you have to do. I don't care who you are, but my wind tells me...

And now I also know that the wind tells him. So now fighting was useless. It was a lie to fight. So I asked him--What do you want? He said, "I want a mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . So I said, "Well, I can share with you the mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . I can share with you.

As a human, you can only share, you can't initiate. That's the most wrong thing. Money making is a different process. A man cannot initiate a man. You know, getting sixty-five bucks, and thirty bucks and a hundred bucks, that's a good gimmick to initiate a person and do a little ceremony and do a thing. But a man cannot initiate a man. ~~y Creator and your creator are the same creator. He initiated us in life and he initiated us through the orbit of life. How can I initiate you? How can you initiate me? But we can share.

I said, "I can share with you my mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. ." And he told me, he said, ""Give me a small one. I still remember his exact words and this is how he said it-I need a small one, not a big one."

I want to tell you how people have the grace. And I assure you, at that time I was not known as a yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. . I was known as a Baba who runs around, who fixes people, and who knows things. There were a lot of things said about me, but it was not classified. You understand? I was not a classified holy man. I always avoided it. Till it came on me like a thing. So in my consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. I said, "All right. I can share with you. He said, "Fine.

He satSat Existence; what is; the subtle essence of Infinity itself. down. I also satSat Existence; what is; the subtle essence of Infinity itself. down, and he said, "You can't do that. You sit there. I said, "Why? He said, "I have to get, you have to

give. You have agreed now to share, now share gracefully. I said, "Jesus, he's a difficult man. It was in my mind to get rid of him. So I satSat Existence; what is; the subtle essence of Infinity itself. down. I said, "Say 'SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. '." He said. "No not this way. My wind tells me that you are angry at me." I said, "I am not angry at you but you are very fussy with me." I said, "My fires me that you just want to listen to what you want to listen to." He said, "No. You chant the mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , and I will listen. And my wind will tell me, because my wind has brought me here." And I said, "By saying 'SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ' we can get rid of the whole thing." So I said, "All right. This is how we chant. 'Saaaaaaat NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. '." He said, "No." I said, "All right, we also say,'SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. '." He said, "No." I said, "Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Karta Purkh..." He said, "Wait a minute; that's not what you are to say. It was a very curious situation and I never knew what to do. Now his wind has to tell him and then I can do my job.

Finally, not finding the way, I said, "Man, really you want to share with me what God has with me?" He said, "Yes." I said, "Well, sit down then and let us all chant the same way. Okay? Sa-Ta-Na-Ma." There is a key in it. There is a trick in it, folks. Watch out. as simple as we chant every day. Now watch my sound. There is a little trick in it. There is a trick that even if the death wants to get you, it can't get you if you know that little key in it. This Sa-Ta-Na-Ma is total universe. So long as you will greet each other, talk to each other, chant it, meditate on it, the God on his own confidence has to stand by you.

It's a panj shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . These are the five sounds which God accepted. Now listen to the sound which I want to share with you. Sa-Ta-Na-Ma, Sa-Ta-Na...This Na, in sound is thin, but in this chant, Na is thick. NA. It is not na, it is NA. (nasal) There is a little vibratory affect, you may not even sometimes look at it, but it is most important. na means death. NA means one who never dies. SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal: SatSat Existence; what is; the subtle essence of Infinity itself. means the Truth, Siri means great, Akal means that which does not die. But when you say "Kaal" it means death. Akal; which does not know death. na and NA. They are two opposites. He said, "Yes, my wind tells me it's all right, thank you. Sa-Ta-Na-Ma, and he left. I never saw him again.

The power of you is the power of your sound. Whatever you say is not that power, but that you listen to what you say. Not that I listen to what you say. Mostly, you don't listen to what you say. That's why the world around you is a mess. Say it, but when you say it, also listen to what you are saying. It is the most powerful human situation. When you chant, listen to what you chant, because your liberation, your achievement, is in listening, not in saying. In your listening is your power. And if you can say something, and you can listen to the same thing, your impact will be perfect. It doesn't matter, my friend, what you say. It matters how you say it. How you say it is the way you want to listen. You are angry, you say "Hey Godsake'" Now you have said God, and you have said sake. God sake is a very good word, but as you say it!

It is so surprising, and I do it very often. When there are people in my presence, I start talking about something. I don't

mean a thing, you know. And they get upset. Then they run away. Now they can't catch me because I have not said something very unusual. I say a very common thing, but the way I say it, I know they can't stand it. I know it. They know it too. And you know how I decide? I say six words. If on the third word, the auraAura The radiant field of energy and consciousness that surrounds the physical body and which holds and organizes the seven centers of energy called chakras. Its strength, measured by brightness and radius, determines the vitality, mental concerns, and psychophysical integrity of a person. changes to zero, (I'm not saying what zero) then I understand the retaining and sustaining power of this individual is at risk. If he listens to the full sentence and then reacts, it's a normal case. When in the half of the sentence he reacts, he's an abnormal case and we have to work harder and faster. And sometimes I even look and people freak out. This is normal. Sound pervades among us. Sound is us. We are just like an instrument of sound. If our sound has rhythm, we have success. If our sound doesn't have rhythm...

Some people always say,"What have I said?'' You have said nothing. It was a rhythmless saying. It was filled with the filth of ego and anger. It was a deceitful saying. It was a saying to penetrate and crush the other man's territory of ego. It was said to put in the other man the duality, the insecurity. It was a kind of a blame that you said. You put all twenty tons of poison in it, but you cover it with beautiful words. It will effect the way you have said it, the way you wanted it. Your word, a cover of thin sheet you put out, is not effective. You are speaking from the sickest karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. of your personality, and you are putting out the sweetest word. My dear, sickness will catch, words won't mean anything. You put a potassium cyanide in a capsule, and you give it to the guy and you think he's not going to die? Forget it. Poison will be a poison, how you put it doesn't matter. Don't ask what you have said, listen to what you have said. When you listen to what you say, you cannot say the wrong thing. If you ever want to say the right thing, just listen to what you are saying. Your own self will stop you.

It is one of the most surprising things, the theory of tantrums. When you lay a tantrum, basically you lay it when you are insecure, when your faith is weak, when you are unable to communicate and when you want to either insult or disrespect another person. There are six basic needs of a person to lay a tantrum on another person. Those six are: just to insult, to upset, to bring anger, to create a fear complex, to try to create a separation and to produce death. These are the six evidences on which a person lays a tantrum. Otherwise you communicate. And tantrum is only laid down by an individual when this individual thinks this is his or her territory and he or she feels the threat of the territory. Tantrum is an outlet for the threat to ego. Try to understand the basic action. Whenever there is a threat to your ego, there is no love in you. And whatever you say out of love is acceptable. Whatever you say out of ego will never be acceptable no matter how wise you may be and how well you say it.

That is the way we mess up each other's lives. We don't talk straight. Why don't we talk? Because we don't want to listen to what we say. We know we are angry; we know we are at fault, we know we are a nuisance; therefore we live around with a swollen

face. Now if God would not have given a human mind the patience, the human relationship could not go more than one day. The sickening effect of the whole topic is, when you lay a tantrum, another man cannot adjust himself. Suppose he reacts in tantrum, what will happen to you? A person who does not listen is the only one who can do it. A person who can listen can't do that, because the impolite, disrespectful words are worse than anything which can happen to you. This is serious: cut of the word you can never stitch. Cut of the sword is repairable. Loss or damage to the material is repairable. But cut of the word is irreparable. Man may forget it, forgive it, but the scar shall be always there. What is the difference between the two sentences? One sentence has a rhythm, the other doesn't. A sentence which does not have a rhythm will cut through, and you will never be forgiven for that, whomever you may be. That is bhoge, bhoga, bhagh, separation. Any word of language uttered in which there is no rhythm, will kill the friendship. It will kill the communication. It will just separate. And any language, or anything said which has a rhythm will unite you. That is yoga and bhoga right there. If you are speaking to somebody from the state of compassion, love, respect, grace, communication, you will bring two people together. But when you speak from your angle of selfishness and ego, you would separate the matter. That is why friends become enemies and enemies become friends. Therefore, it is very essential to know to whom you are speaking. It is most important.

The man whose words are innocent and whose tongue chants to God, will never be brought to anger. That's why they say that whenever you go to a holy man, whenever you go to a wise man, when you want to go to a good man; never go empty handed. Why they say? Now I tell you the trick. Trick is, when you give somebody the gift, it doesn't matter what his mood is, he is going to look at the gift. Whatever the mood is, comes and materializes in that focus. Do you understand? If you are there, then that focus is you.

Once there was a very proud king. He and his queen didn't have a child. They went to the House of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. to serve, and they started serving in the kitchen. They were doing a good job; more than good. One day they heard, "Oh my beloved friend, whatever God has written on your forehead cannot go away." The wife said to the husband, "Now in our life, if no child is written, what is the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. going to do?" He said, "Well, something he must do." She said, "What something? We'll go and ask him. He'll say it's not written on our forehead and that's it. And then we will have heard it." He said, "Listen. There has to be something, some trick about it. I don't agree. After all, I am a king. I have to run my government and I know things go around some way. In God also the same thing must be. So don't worry about it, something will happen."

One day they were serving in the kitchen. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. walked in and said, "You people have served very well. You have served the House of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . See me tomorrow." So the husband said, "Thank you sir, we

will. And the husband said, "See? See?" She said, "What? He's just going to tell you there's nothing written on your forehead,' that's all. So tomorrow you are going to get a "No". He said, "Well, it doesn't matter, no or yes, we will see tomorrow. Don't worry.

He had faith. He had tremendous faith. The next morning, they went and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, "What can I do for you people?" King said, "Sir, you are to do nothing, just don't tell us anything." She said, "Just don't tell us anything. We don't want to hear anything. We just want to see you, thank you." King said, "We are all right. You know everything. You are everything. God listens to you, but don't tell us anything." GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, "What is going on? What is happening?" And she said, "No, no, no, he's all right. We know. We'll serve your house. We'll be all right. We'll be good. Don't tell us anything."

The GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. knew what was happening. He closed his eyes, concentrated, meditated, and said, "Oh king, you have served the House of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and you have washed the plate of a Sikh; therefore, all your karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. has been washed. Now go back with your queen to your kingdom and be blessed with a son. One, two, three. Tears came in the eyes of the king and he said, "SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , we never did so well. One was enough. One, two, three, just because of washing that one plate? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, "It was enough you came all the way from top to the bottom of yourself. Then you served and you served the one who nobody could have served except God."

Narad, the greatest disciple of NarayanNarayan A Name of God in the aspect of Sustainer. the God, one day asked God, JiJi Soul; used as an endearment or sign of respect. , I am very good. God said, "No. He said, "Listen God, all the time I do NarayanNarayan A Name of God in the aspect of Sustainer. , NarayanNarayan A Name of God in the aspect of Sustainer. , I don't-do anything else, you are so happy with me and you say--No? NarayanNarayan A Name of God in the aspect of Sustainer. said, "Look, you have no guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Narad said, "I have you. He said, "No. I'm not your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . I'm your God. Find the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Now Narad said to himself--This is a puzzle. God is telling me to find a guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Narad said to NarayanNarayan A Name of God in the aspect of Sustainer. , "What has made you to say so?" NarayanNarayan A Name of God in the aspect of Sustainer. said, "Without GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , knowledge is not there. You are a devotee. You are perfect, but you are not a man with knowledge because you don't have a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Narad said, "All right NarayanNarayan A Name of God in the aspect of Sustainer. . You are the Lord of Universe, you are my Creator, you are Creator of the whole thing, tell me where I find the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . He said, "Go to the earth. GurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. are available on earth. He said, "How shall I find him?" He said, "First man that you meet in the morning, just get him for GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and you'll be ok."

Narad came to earth, slept for a night, got up the next morning, and found a man who was going with a fishing net. He said, "Oh God, I am Brahman. This is a fisherman. I can't accept him as a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . So he came back. He said, "God what is the joke?" God said, "What joke?" Narad said, "I went to find a guruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and I found a fisherman. Fishermen are never gurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ." NarayanNarayan A Name of God in the aspect of Sustainer. said, "You will not learn the Satya. You disobeyed me. Now you will go through eighty-four lacs of incarnations. Go back to the earth!"

Narad went back. Now he was in fear. The next morning he got up and saw the fisherman again. He grabbed him, put his net around him, and took him back to where he was staying. He said, "Look, first I did a mistake and I got cursed. Now you are my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . You tell me how to get out of that curse. The fisherman said, "Narad, what's the curse? Narad said, "Well, NarayanNarayan A Name of God in the aspect of Sustainer. told me I don't have a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , so I came on earth to find GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . His order was to find the first man and he would have been GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . I found you, a fisherman. I disliked you. So I went to God, NarayanNarayan A Name of God in the aspect of Sustainer. , and He put a curse on me. Now I don't want to go through those eighty-four lacs. Now you are my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Before I will believe you are my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , tell me how to get out of it. The fisherman said, "It's very easy. Narad said, "Easy? God's word? That curse? I won't go through those lacs? The fisherman said, "Surely not. You won't. Narad said, "How? That fisherman spoke in his ears something. Narad went again to NarayanNarayan A Name of God in the aspect of Sustainer. , "NarayanNarayan A Name of God in the aspect of Sustainer. , NarayanNarayan A Name of God in the aspect of Sustainer. , NarayanNarayan A Name of God in the aspect of Sustainer. " God said, "You have not to go through those eighty-four times of birth, did he tell you the trick?" Narad said, "Yes, I am all right." NarayanNarayan A Name of God in the aspect of Sustainer. said, "My curse won't work?" "No, it's not going to work at all. --How do you know? Narad said, "My GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. told me." NarayanNarayan A Name of God in the aspect of Sustainer. said, "Well, how come?" "First of all, your curse is not complete. NarayanNarayan A Name of God in the aspect of Sustainer. said, "How is it not complete? --You say I'll go through eighty-four lacs. You never prescribed how I have to start; as a donkey, a monkey, an elephant? You never prescribed how I have to start. And you never prescribed t me. Punishment which has no system and time, is not a punishment.

NarayanNarayan A Name of God in the aspect of Sustainer. said, "I am not going to spare you. Narad said, "Sir, wait a minute. ~rite down how I will go through it. NarayanNarayan A Name of God in the aspect of Sustainer. started writing.--First you will be atom, then molecule, then tree, then flower, then this flower...all eighty-four lacs,you know is a long list. When it was written, Narad said, "Sir, is this ok? --Perfect. --Now, since I am going to go away from you and I have to go through all this, can you do me a little favor? Just a little. I won't ask more than a little. NarayanNarayan A Name of God in the aspect of Sustainer. said, "Sure, sure. --Sir, you know this paper. Just tear it in half. NarayanNarayan A Name of God in the aspect of Sustainer. said, "Narad, your order of punishment is written. Narad said, "You wrote it, you can tear it up. That's it. It will be done. It's enough you wrote it. Now, do you want to grant me what I said or not? --What did you say? --I told you to tear it in half. So NarayanNarayan A Name of God in the aspect of Sustainer. tore it in a square way, and said, "All right. Narad said, "Sir, it is not torn half way, it must be torn this way so the curse won't be good. And NarayanNarayan A Name of God in the aspect of Sustainer. said, "Was that fisherman your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ? Then Narad couldn't hold. He grabbed and said, "How did you know that? And the moment he touched NarayanNarayan A Name of God in the aspect of Sustainer. , he felt the feeling that he felt with the fisherman.

The word, the wisdom, the power of God, is not in this of in that; here or there. It is there where it is. That is why whenever you say something, you should listen to it. And when you listen to it, then you will know if it is good or bad. If it is bad, then why do you want to distribute it.

The word good is g-o-o-d. The word God is G-o-d. You have to become God to become good. There is additional "o". Life is not a ritual, my friends. Life is a reality. Give your life a chance, give your life a guidance. Allow your life to live. At least if you are a mess, your life may not be. Allow it to live. You are the only one who can Give your life a chance to live. God did His job. He gave you life. God gave you instrument, the human body, to live the life, and God gave you the orbit of life. Now how do you want to live it? With depression, with tantrums, with insecurities? This wolf cry is not only a deadly thing, but it is a living of the cursed ones.

That is why in ArdasArdas Prayer; the formal group prayer of the Sikhs. , the prayer of the Sikh, "Nanak NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Cherdi Kala, Tere BaniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. , Sarbat ta Bala." Nanak NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ; Nanak, by virtue of chanting the NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , spirit is elevated, and then, man wishes good to all. One who wishes good to all, wishes good to himself . When you want to limit the good, then you get the curse of God. Let the good flow, let the kindness flow. It can come to you when your words, the shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. , have the rhythm in them; harmony, harmonious words.

You can say it loudly, or you can say it slowly, that doesn't mean a thing; but the listener should be tuned in to listening. When you are angry, it doesn't matter whether you are a saint, you are going to irritate a man. When you are insecure, you are going to irritate a secure man. You have a bow and you want to shoot it, and you say that the other person will not be hurt. You are just a nuisance. It will never make sense. Five times, ten times. twenty times, the people from the village will come to save you; but one day, they will decide not to. That day the real wolf will eat you.

Some people are not grateful for the kindness of God. They are not grateful because they do not know how great they are. If you do not know how filled you are with greatness, how can you be grateful? You always count your defects, you never count your merits. Count your merits, and leave the deficiencies. They are meant to be filled in with your efficiency. That's all it takes. When you don't give to your deficiency, it is your efficiency. You are not a sinner, you are deficient. Just keep up, and you'll be efficient. That's all it takes. Then you don't give to your deficiency, it is your efficiency, and it will carry you through. That's all, it's a secret of life. Nobody's perfect.

As a human, if you are innocent, you will never be punished. When you don't know anything, you are innocent. Why you want to know your demerits? Then you are not innocent. Never try to know your demerits, but know your good points.

A question was asked to me today, a very funny question, they said, "Yogiji, we have observed one thing. I said, "What have you observed? They said, "People who go very messy and very insecure, you pay more attention to them, than the people who are just ok. I said, "Well, my job, you must understand. I am a garbage collector. I'll collect where the garbage is.

July 11, 1975

Have you seen a man cleaning a clean floor? It is so simple, this life is so simple. In reality if you want to know the truth, you need not know anything at all. Too much knowing is a lot of mess. To be very factual with you, in my own personal self, I have never cared to know anything. If you can measure a man to the escapist capacity of N (infinity), I am a living example of it. All I know is two things; one is, there is a prayer, and the other is that there is no prayer. That's all I know. I don't know anything more than that. I have only two things known to me; one is a prayer, and one is not. I can do one thing only at a time. Either I can pray for you or I won't, that's all. That is why nothing upsets me, my set-up is so perfect. All I know is that this man is saying to me this thing. I believe something has asked this person to say this thing to me. Then I'll say--Oh something, who brought him here, take care of it. That's my prayer. whatever I can't understand, I give to the understanding of the one who has created the understanding. By practice, I have become good at it.

I definitely know as a human I am limited, and I love to be limited. It is a blessing. I know what a God mess must be, I know myself. You know when you have to cook for twenty people you are in a mess. When you have to cook for two million people, you know what a big mess you can be in? Or you can cater to your husband or your teacher, or one of your family; look at that guy who takes care of this whole earth. He sustains everything. You talk about God, you think about God, you read about God, you do yoga because of God, you are yogisYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. because of God; but my experience is that most of the time people forget what God is. This is my experience. I have talked to people and people and people. Mostly we talk about earth. And what I have learned to do when somebody talks to me about earth, is to tell him about God. When somebody tells me about God, I listen, that's all. I listen to my staff because I know through them the God can be promoted, that's all. I have no personal intention. I believe they have come to me by God. They have come because they are supposed to, through their incarnation, to work for God; and I know they are supposed to promote God. It is their karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. ; I sit and watch. Sometime they even forget that part of it. They forget about it as others forget about a lot of things.

If you understand that you remember God, just try to remember everything about God, and 4:00 in the evening I'll finish. You'll be shocked to know how many times and how much time you forgot about it. Yoga means united and union. One who is united with God, how can he forget about God? ~hen you don't forget anything, what do you remember?

I have a friend in New York, and we used to have fun late night. We used to do this together, that together you know lots of things, you remember about it? And you talk about that friend? And you think about that friend? And you pray about that friend? And it is between the two humans. Once my teacher told me one

• thing.--The man who can get angry at you, he has forgotten God.

~hen a man of God gets angry at you, he has no other way but to see God. I asked him a question, I said, "How can these two things happen? ~hen an ordinary man becomes angry, he forgets

July 11, 1975

God. And when a man of God becomes angry, he remembers God. It doesn't seem right. He asked me, he said, "Listen. When a man of God gets angry, he sees nothing but God; but you can only become angry when you forget God first. You will meet some of the people who are very angry. Very saintly and very angry.

I had a chance to visit one. Oh, I have never seen anybody swearing to that extent, even if I tried for twenty years. I could not imagine for a single day. You know, the moment he looked at me, he started abusing me straight back and forth without any reservation. It took me about ten minutes to reach him and I bowed to him and he gave me such a bad abuse. Then I satSat Existence; what is; the subtle essence of Infinity itself. down. I was told what to say. You know, I never knew what to deal with that man. I had my first experience. All I said was, "You are all right. You speak the great truth. Is there a way out?" Now I was told to say that. Then he stopped. Immediately when I said it, he stopped. He said, "Sir, now you know who you are." I said, "Yes. Whatever you said, I am. Now tell me how to get out of it." He said, "What are you doing?" "I am doing my job." "Do the right job you are supposed to do." I said, "You send me through. I'm willing to do." Then he looked around and said, "Oh yeh, ok. It will take a little while. Don't worry about it." I left and somebody asked me, "What was your experience?" I said, "My God, you call that experience? Moment he started looking at me he started going left and right with such dirty abuses, I cannot believe. Is he a man of God? Why you send me there?" He said, "Don't worry about that part. That's normal. What else happened?" I said, "Then I told him what I was told to say." He said, "Then what?" I said, "Then he stopped." He said, "Oh, job is done!"

I couldn't believe him, either. I said, "Are you crazy? What job is done? What are you talking about? You know I just played very innocent." He said, "You do not know. He would not have stopped."

After a week, that friend of mine came and asked me, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. Baba, could you tell me why that man abused you?" I said, I know. I knew why." He said, "Why didn't you tell me at that time?" I said, "Well, you never asked. You just said job is done." He said, "Tell me why does he abuse people?" I said, "That man doesn't see anything except the soul in us and all the negative karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. we are committing with that soul. That makes him angry and he abuses, that's all."

It's a very simple phenomenon. There is anger in us. The people who teach you, get rid of anger, get rid of lust, get rid of attachment, get rid of sex, get rid of this; I don't argue with them. There are five tattwas: ether, air, fire, water and earth. Those five basic elements which have made a human body are right in you. Without that you can't function, you die. If you want to get rid of fire, what will digest food in your stomach? That fire digests food also. So there's no chance to get rid or anger and I don't think you should even try to do that. Be angry.

July 11, 1975

Be really angry; but be honestly angry, don't play around. You can always be angry and honestly angry at your own foolishness. Be attached to your sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. . How can you do sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. without attachment? Who will wake you up? These tattwas have essence. Each tattwa has the essence. You can channel the essence, you cannot get rid of it. It is a part of you.

Now the entire scripture of the world is defined in these three sutras. SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. , aradhana and prabupati. That's all. There's nothing more to learn. SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. is the discipline. Aradhana is to practice the discipline. The result is prabupati. Prabhu means God, pati means the master of God. Word is very simple. It never said you'll become God; it never said you'll leave God; it never said you'll have salvation, nothing. It said prabhupati: you'll become master of God . Why? A knot given by God, God-knot given by man of God cannot be opened by God, this is the law of polarity. That is why in your innocence you should always speak good. When you speak good, you are more that God, you are a more organized God. It is an "0". "G" -- generating power, "0" -- organizing power, "D" -- destroying power. These three words make God. BrahmaBrahma The Hindu God of creation, one the three primary manifestations of God. , who generates, Vishnu, who organizes, Shiva, who destroys; Those three Hindu Gods are those three English Gods. That's the one God. And good is another "0". More organized you are that God, then you are good.

And what beats us to death is our fear. Fear is our enemy, faith is our friend. Whosoever has faith, has not fear. Whosoever has fear, has no faith. First principle is this. Faith moves the mountains, otherwise stones are heavy. Faith is always first when you believe, then you can act. Then you experience. Then you become. Say so and do so. Two things will happen; either you will or you won't. If you do, you have the faith. If you won't, then you don't. In our human life, there is a power; the power of sound. You can only listen if you can say right. All those husbands and wives who fight because the wife doesn't listen to the husband, or the husband doesn't listen to the wife. Non-listening of a situation always creates disharmony. It creates the clash. In behavior pattern, when you see somebody obnoxious, and you misbehave; actually you take over the karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. , you become the obnoxiousness and you become obnoxious. If you listen to what you are listening, you can reject it and you need not become obnoxious. That is why we hurt each other. We don't mean to hurt each other, but we hurt each other because we don't listen.

When you cater to somebody, you have the essence of reality, but you are not in reality. Question comes, when catering is a non-reality why do we cater? We cater because we want to wait. That person is not fully prepared to receive. Therefore, when a person wants to listen to the truth, just keep silent. On this planet, everyone says they want to listen to the truth, but no one is ready. Only speak the truth to one who is ready. If you will speak the truth to the one who is not ready, you have an enemy at hand.

There is a story. Bhagia, that little beautiful bird, makes that beautiful house with a window, store room, place to play, swing and everything . One day, there was a terrible rain and Bhagia was enjoying it in his own little hut. He saw a monkey outside shivering . Bhagia was swinging on his swing, and he said to the monkey, "Brother, the whole summer I was building this little hut and you were playing around. If you would have built something, you would not have been shivering out there. The monkey said, "What are you saying?" He said, "Well, you know, I'm saying that you should have worked for your own home." The monkey said, "What does it matter whether I work for my own home or not? He then broke that tree and Bhagia's home went right into the river. That little bird came on the branch and said, "What did you do?" "The same thing that you expected from me." Bhagia said, "I gave you advice." And Monkey said, "I was not ready. You gave it to me, but I was not ready, so I reacted. If you would not have given me advice, I would not have broken your home."

That's where the saying,"Don't cast your pearls before swine" comes in. Pigs will never appreciate pastry which may be French. And ego will never learn about God. Ego is such an earthly element, it will never let the power of the ether prevail . That is why I say to you you are here because you should be here. I don ' t believe that you are here because you made it . Somewhere you have earned it. There are many slips between the cup and the lips . If you are here, you are here for a purpose . Never misunderstand that you made it because you made it. It ' s all in His divinity. Your limited self thinks it is because you made it. You lie all the time and you say you speak the truth. The worst thing that you do is lie to yourself. Your face tells you how ugly and dirty you are inside. On the surface, you say--I am all right. Whom are you fooling? Your own consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , nobody else. In this Cosmic ConsciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. you have earned to be here. The trees in this country have earned to be here and listen to us chanting SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . They have earned the privilege as a tree.

Why do you chant? You have a karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. with this tree. They listen and you chant. In your infinity and your fineness, just look at the relationship, all is life . This life listens, and you speak to this life. This grass, this dust, this wood, this tree must have died to be a roof of the House of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . It must have waited all these years that someday some people would come here to chant SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . Have you seriously and honestly understood it? That wax must have waited thousands of years to be wax and then become a candle, and then to go on an altar. All thread does not go in candle. A thread goes in a candle and that candle is lit on the altar. It's all planned. It takes many thousands and hundreds of thousands and trillions of years. It's not a small thing. A spot of earth waits millions of years for that day when a man of God will put his foot there. It takes thousands of years for a mountain to get the wind to work and create a little cave where a man of God may take a shelter for a night. Ten years ago, who ever thought we would sit here and chant SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ? The builder of this house never thought of it.

These pieces of the wood have earned it. You usually look at things with a very limited manner. All life supports each other. These trees are the roof and they are supporting us so that we can sit under them and chant and talk about God. This land must have waited thousands and hundreds of thousands of years to become Hacienda de Hacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. GuruHacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasHacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. Guru Ram Das Fourth Guru of the Sikhs. . You might have waited thousands and hundreds of thousands of years to come and visit us. It is a karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . That flower waits to the infinite time to be a bud and to become a flower on that day and get picked up that day, and it's sold that day and brought to the altar that day. How many seed incarnations does a rose grow? A rose flower grows into many incarnations. Many times the branch of the rose is cut and reproduced and replanted around the world, and one day, one branch out of those branches is planted at the house of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. . Nobody becomes a Sikh in one day. Many incarnations the soul waits to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Many bring itself at the altar of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Many longings the life goes through to belong to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Attitude of gratitude is a yoga; it is God; it is nature. The creation and the creator exist only in gratitude. We don't praise God, we praise the essence of our experience of reality. When we say He is great, we experience the greatness. We are not just saying God is great because we are buttering him up.

The greatest act is in giving, not in taking. That's why I say, if you take a lesson and you won't give, you incur a terrible karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . That is why I share with you and expect you to share with others. The greatest charity a man can do is to share the knowledge. The greatest austerity you can do is to share the secret. And the greatest gift you can give is to trust each other.

You know why we become mad at each other? Because we don't trust each other. Love is a separate issue altogether. We don't even trust each other. If we trust each other, there is no reason to become mad. We can negotiate; we can talk; we can understand; we can communicate. But we don't want that because there's no trust.

You can't make a person listen to you until you tell him he's all right. That's the first requirement. If you ever want a person to listen to you, tell him--You're all right, but... and in that but, put whatever you want to put. Make a goodness as a capsule. And put the truth of quinine in it. It will work.

Whenever there is a question, always praise the person. Remember that. You are not lying, you are praising the God who created the nut. It is not a lie. Because that nut is also a creation of God. That idiot who is beating you up, and cheating you, and biting you and pinching you, is also a creation of God. Praise the God.

And let us close this with this story. There was a doctor. He knew so much that he could do whatever he wanted to do. So one day, his death came and God sent the God of death to pick

him up. And he came back without him. The Almighty God said, "What happened?" He said, "In that place where we have to go to pick up the man, there are about 5000 of them, all alike. They talk alike; they wear the same clothes; they're all the same. Now if the wrong one is killed, what will happen?" "Well that's the problem," he said. "We do not know. They are all exactly alike. We tried every trick we know, but they all respond the same way." He said, "You have not applied the master trick. Go and apply master trick number 26." So the God of Death went back and said, "Oh man, you are great. You are more than God; you are perfect. God is one; you are 5000. You are so excellent. Oh, I worship thee, I pray to thee." After half an hour of praise, he finally said, "It is all great, but..." and some guy answered, "What?" And they caught him. The God of Death said, "You are the guy."

I want you to read Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and understand it, not that I will get anything out of it, but that there is something in it for you. You will become better people because it is the language of those who were better people. It was their personal experience with God. Every other scripture will tell you don't have ego. Every other scripture will say, when you get rid of ego, you will find God. Ridiculous. Ego is what makes you find God. It is your ego which you put at stake to find God, otherwise you can't find a thing.

It is only your ego which becomes your friend. But when it expands to become universal ego, it becomes divine. For that there is a sound; there is a mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . This mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. you will not find in scriptures, but in the KRI Journal of Science and ConsciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. . These are the scriptures of the Aquarian AgeAquarian Age The next in a succession of astrological ages each lasting roughly 2,000 years. Fully inaugurated in ad 2012, the Aquarian Age will witness a radical change in consciousness, human sensitivity, and technology. The central change of this new age emphasizes an increased sensitivity and evolution of our power of awareness and a new relationship to our mind. . Every age has its own scriptures. If in this age, you should read the scriptures of this age. When we can travel in airplanes, donkeys become obsolete. But when it was the time of the donkeys, donkeys were all right; now that it is the time of the airplanes, airplanes are all right. When it will be the time of rockets, rockets will be all right.

Now this is called ISHT SODHNA MANTRAMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . "Isht" means the defined, experienced God. "Sodhna" means to purify; straighten out. One is "Isht Sodhna" -- who purifies the God. Sit properly in such a way that your spine is straight. When you sit with a straight spine, then you feel that you are sitting on the earth and your head is in the ether. That is the first requirement. Sit straight; close your eyes; straighten out your feelings and thinK that your head is in the ether. You have to learn to meditate first, before you can meditate on that. But if you can't meditate, you can imagine, at least. Imagine your head is in the ether where the color is blue. And you are sitting on the earth where the color is grey. Meditate between these two colors; between blue on the top and grey on the bottom. My dear children, who knows how many days we will be together? But whenever you experience this knowledge, it will make you together. Between your eyebrows and the top of your head is blue ether, from your waistline down it is grey color. Now these are three sounds. First is the ground, Dharti. Dharti is the grey. On the word "dharti", imagine the grey color. And when we say "Akash", imagine

a dark deep beautiful blue color, royal blue. And when we say "GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. heh", bring the meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. at your heart center and imagine the whiteness, white colors, light. Not sun white. Sun white is golden. White white. And we will say, "Dharti heh, Akash heh, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. heh." You will meditate on that Dharti heh, Akash heh, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. heh. (continues) It is a perfect mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . It is ashtang mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . It has eight vibratory imprint effect. In nad it is perfect. Don't go to the literal meaning of it. When you burn a candle, the darkness goes. But if you bring your mind with it, when we say Dharti heh, then imagine vast grey. And we say Akash heh, royal blue on the top. And then we say GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Ram ~as heh, a tremendous white at the center. This will give you the power to know your past, present and future and whatever a person anywhere has to think, say or do. You will know it before he does. You will even know what makes him think. That much power you can have. The underworld, the world and the world of God shall serve that individual who can perfect this Isht Sodhna MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. . For forty days, to develop a siddhi, it can never be practiced in the morning. Its time is in the evening. Remember that. If you ever decide to perfect this mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , you can't do it in the morning. You can chant it in the morning, but when you do it as a personal practice to get the essence of it, you have to do it in the evening. The best time is at sunset. It gives a person the power to penetrate through the entire cosmos to the very simple language of the word. Prayers become effective. So remember, you can chant it any time,

but for a practitioner, for a Saddhic, the sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. is in the evening.

Question: How long should that mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. be practiced?

YB: The mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. is not bound by time and space. But when you want to do a sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. , it should be done in the evening because the length of the declining sun rays is very effective due to the white light. Grey turns into red in the evening most of the time. But morning is a limited time.

Get to the earth. You won't find gratefulness until you really feel that you are from the dust of this. And this dust must have touched some saintly feet at some time, that you could attain the human body. Out of service to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and out of the grace of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , you earned this human body. It is not given to you as a gift. Don't misunderstand it. It is a Gift of God, through the Grace of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . So you have already earned it...

If you ever get a chance to become humble, never let it go. Because once you become humble before God, you will always have the greatest guarantee that you will be graceful. That is the secret.

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