Gurdwara - Prayer in Sikh Dharma

 
Date:
April 19, 1987
Location:
Los Angeles, CA
 
 
 
 

(Punjabi language)

"Tere Mehra-da Bolna Tudh Agae ArdasArdas Prayer; the formal group prayer of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs.

Aad Guray Nameh Jugad Guray Nameh

SatSat Existence; what is; the subtle essence of Infinity itself. Guray Nameh Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devay Nameh

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa."

Student: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

YB: Prayer in Sikh Dharam has a very special meaning and I will just expound certain areas. I am not trying to explain to you or I am not trying to accept your admiration of the situation that I happens to be so and so. I am trying to explain to you the weakest moment of life and how prayer works and why I am asking to share with me your concept of prayer and I am willing to share my concept of prayer with you. It's not untrue that I was a yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. , it was not untrue that I was a strongly very religious person and it's not also untrue that I feel the blessing of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. in myself but I am not talking all that strength today, I am talking that most weak moment of life and now listen to this. I give you the profile, it was third day that I was hungry and in the house I was living was my relatives house and that night I called and I said I hope, "I will be coming back soon." She said, "Come soon to the dinner time but don't come very late," and when I came it was late, no doubt about it. The door of the house was closed, there was snow all around and the person who brought me she said, "Can I take you to my house?"

I said, "No, I can't do that," and I have to sleep outside with put the car heater on.

You understand how comfortable that can be and it was third day that I have not eaten anything whatsoever. The only food in those days for me which I used to feel safe was doughnuts and there was no decaf and coffee I do not like, so doughnut and water was my main diet but I was surviving. So early in the morning when the door opened, it was about 8 O'clock, I went in, the first thing I wanted to do is take bath and then I wanted to sit down and meditate and after that I went to the kitchen, black gram dhal was very well prepared and I can look at it, the most tastiest food in my worldly word in those days, I mean to say a rare treat and I looked at that and then I found there was a big meat chunk. I have never forgotten that, never I will and I knew my relationship that day was not with the earth and my relative have put in that dhal that meat so I cannot eat it. I understood it how false these relationships are and how false these emotions are and how false these people who tell you they love you and how they insert their personality over your personality and when you are working for a government and for this earthly business what they treat you then and when their (?) love all told love is for God how they mistreat you then, I have practically stood that difference. I have a great deal of experience. Now anybody tells me I love you, I have to take that sourness just with a smile and that's I think my hypocrisy. I have become a good deal of a democratically hypocrite. I was never honest about it but now I am honestly hypocrite because I have to accept people's word that they love me but I know what they mean. How can you love somebody and if somebody tells you one thing and you can't even understand that you cannot do it, you cannot accept it. God tells you everything, you don't hear Him, how can you hear me?

I understand what love is all about but barring to that point I am just bringing you to that point and I looked that dhal and looked that piece of meat, three thoughts came through me; one was that this meat has been put over the top of it but half of it is untouched, so half is pure, I can eat, I am just telling you what went through my mind, second was that I can take a something and scoop all this on the top and bottom is perfectly all right, I can eat that and third is hell with the whole thing, I can put (?) through it and make perfect and eat it what matters, this is the third day I have not eaten a thing. So there was three situations with me and a thought came to me after that, I said oh, God has put this piece of meat to let me know I am not supposed to eat, it's also a attachment.

I retire into my basement which used to, that house was for me, mind you, then they put my whole thing under the basement, so unwanted sometime you can be and sometime people present little signs and symptom to tell you out the door and you just think you love them and you still stick around with them and it happens, it's called unconscious relationship, don't misunderstand me when I say these things to you because these things cannot happen to me, they can happen to you too, and that's a realism of life. This all relationship, that's my son, that's my wife, that's my daughter, that's my cousin, that's, it's all false. There is a great language underneath my mother and my daughter, it's all false, this is all phony, this all surface, it doesn't exist. Real language and real relationship when is come to deal and practical, it's very painful. Sometime you are innocent, you are totally not aware what is under, undercurrent.

I retired, I went down and I took my gutka and I wanted to know what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. wants. It was a hungry day of my life, three days for me hypoglycemic as I was, because I just made up my mind I am not going to eat doughnuts anymore and doughnuts without coffee don't fit, you know, I am sorry, it goes together and I was sick and tired eating those doughnuts with water. I tried first with hot water, then cold water, nothing works. I was in Canada I didn't know and I didn't know how to do my laundry either. So sometime one shirt will go for two weeks. And you know how fussy I am about dress. I am telling you this is how God is realizing the practical form, it's a prayer form I am just giving you a very concrete example. I went and I opened the gutka and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. which this little child of mine is saying.

'Prabhjee tho ku laaj hamari.'

You won't believe it, I couldn't stop my tears then, I can't stop them now. Everybody since then who tells me they are my relative, they are not, they are my blood drinking bloodsuckers, they are not real at all, they are all take a chunk of my meat and my blood, they never stood with me for one day, one minute. How lonely I was, how lonely I am, that's only my heart knows and I did cry. You know what stopped me crying? When my tears make the gutka wet and I had only one gutka, then I worried about that. I said it, this pages will go...

People love you so that they can take a chunk out of you, this all emotional relationship has no reality and I did see that dhal after when I didn't eat was thrown away in the waste bin. It may not look to you but I am telling you, you do not understand the impact of it, it's the greatest reality.

This is how people play emotionally and this is how people play with you and it's all done in the name of relationship and love, I am just trying to understand. Anyway, I read that shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. myself and I, I do remember I didn't have anything but one towel and I brought that towel and put the gutka in that and covered so that, that my tears may dry up, after that I got into a permanent trouble because whenever I take a hukum from the gutka, 'Prabhji tho ku laaj hamarei.'

They open up there because that towel did the trick, no other hukum will come and for a longtime till that gutka remained with me the hukum was always 'Prabhji tho ku laaj hamarei,' there was nothing I could do.

Because you have to close your eyes and you have to open the page and it, it may remind that, it, it made its own mind that it is going to open up there. Well, that was then and I said to myself,

'Sehal pathar mein janthu paey, taka rajika thariya.'

Oh GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you promised that in the stone if you have created a life then you provide food and what the hell you have forgotten your own words, now you call it it's not a prayer, right but I tell you it worked telephone rang and somebody, "Hey Bhajan, telephone, telephone," and I said okay and I came up and on the telephone there was a one yoga student of mine. She said, "Sir, where are you?"

I said, "Where I can be? I am in home."

"Oh I understand they didn't let you enter the house last night."

I said, "Yeah, I slept in the car, it was pretty warm no problem."

"But are you willing to move out?"

I said, "No, I don't feel good because my whole body is stiffed and stiffen up and to be very honest I have not eaten and I feel very weak."

And she said, "Food is not the problem."

I said, "Not for you, as far as I am concerned, it's the only problem at this time I am facing."

"Oh don't you eat your doughnut."

I said, "No, I told you that day, you told me they are so bad, you are the one who lectured me." And I said, "I am all right, I won't eat doughnuts from today and I said, I don't know what to eat because you go out and you ask for a beans soup and they say well it is made with beef and (?) made with chicken and (?) fish and this is made with this, I mean, what you can eat."

She said, "Tell me where you want to eat?"

I said, "I just want to eat through the telephone, you understand."

She said, "Well I, I don't want to bring food to that house, but we got the food, so can you make up to the yoga center."

I said, "In other twenty five cents," oh that subway used to charge twenty five cents between church road and where I was. And she said, "Well, everybody has found something which never ever will make you hungry again."

I said, "All right, if this is the situation, I will come," and then I said to (?)

'Prabhji tho ku laaj hamarei.'

God has just listened somewhere and that prayer,

'Sehal pathar me janthu paey, taka rajika thariya.'

At least God has awaken itself. So anyway I dressed up myself, drag myself into my lotus feet which you, I tell you not to touch and you still not obey and you do touch them, right, these lotus feet were so hungry they couldn't take my weight.

And I dragged myself to the substation and the thing came twenty four cents that twenty five cents that was the last twenty five cents I had. I went to church road, drag myself up but I couldn't go for the stairs.

It was cold, it was weak and I was a kind of dehydrated and my whole night was in the car and I think some gasoline or something got to my head, I couldn't know where north and south is and I went to the Hacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. ashramHacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. Ashram , Aashram A community of practitioners who come together to live conscious, mindful lives. and when I opened the Hacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. ashramHacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. Ashram , Aashram A community of practitioners who come together to live conscious, mindful lives. they all jumped up and ha, great, great. You know there was nine type of pizzas sitting down there, all vegetarian and with different vegetables on it and everybody brought Mexican food which was totally prepared by their home, first time Canadians even went to the Indians' houses and brought food because this story went out that where I am living I am not being fed and I am very weak.

I do not recollect and I don't want to exaggerate but there was a kind of about twenty dishes I think minimum, believe me or not, I ate whole large pizza by myself.

Now that shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. was a prayer and that was a taunt to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , eating pizza was in gratitude, accepting and that is a prayer. People who are professional and they think that they can only pray professionally they do not know what prayer is. Prayer is when your heart prays, not your head. When your head bows and your heart prays that is a prayer of Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. does not talk hanky-panky and rituals, Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. does not talk relationship. Our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and we, we read, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. talks and talks the same thing again and again. It's a relationship between sun and moon, sun is stationary, moon weans and wax.

'Ek PurkhaPurkha The great Being of existence. sagli payi naar.'

There is only one sun and everybody is a female around it, that practical lesson which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has given is in demonstration in our life but if you think you love...

Last night I went to IGS and we were talking there and I satSat Existence; what is; the subtle essence of Infinity itself. down, it was beautiful, I was seeing how much they are putting out for the children and all that and they did welcome when we took our Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. Times and distributed to them, they were very obligated and a one gentleman, I think he is a army officer and he saw me and he has a very badly trimmed beard, I mean to say he did it himself and I don't think he knew what he was doing, so he was just little out of shape because his one moustache was totally gone, another was little bit there and I don't know where he did it, it was just a ridiculous way of presenting his beautiful face and he saw me from distance and he started saying, (?)

I mean, I am a sinner and I am, I am in the I, I heard that about for a while and then I said, I said, "Could you understand something, you don't want me to speak right but are you speaking across me to Mr. Bedi, (?) his my friend and I know you who you are, I mean to say you have been in army remember, we met once in India, I was a uniform officer, you were uniform officer."

He was shocked that my memory can go that far back but anyway. I said to him, "You say I am a sinner," I said, "The biggest sin is when you do I, sin is not you are a sinner or not or you are a pious man or not, if say I am a pious man, it is a sin too." I said, "The life is to let the I go, the biggest sin you are committing at this time is that you are saying I am a sinner." I said, "You have said three, four times, it's fine but I just want to tell you, you are not a sinner." But anyway ArdasArdas Prayer; the formal group prayer of the Sikhs. finished and then food was going to be served. And he said, "Are you going to eat and I told my people they brought the special food."

They said, "Well he will have special food here."

I said, "No, I will eat lungarLangar , Lungar Free kitchen associated with Sikh worship service. today because it was a special prayer I have to participate and I have to eat this lungarLangar , Lungar Free kitchen associated with Sikh worship service. ." Then I said, "Well, would you please sit down here, lungarLangar , Lungar Free kitchen associated with Sikh worship service. will come here."

And they said, "No, this is not the rule here," and then I remember my prayer in Toronto.

I said, "No, now food comes, please sit down," and believe it or not, in another three minutes, the food came, everybody were served there.

And they said, that man said, "Is it all your vibrations?"

I said, "No it's not my vibrations, God has found out that I don't know how to ask for it."

I said, "For food now my stomach prays, I have stopped praying for it, and my stomach has become very tuned in that and he knows what it wants and he gets it."

"How you can say that?"

I said, "Yesterday, I was just going to eat food and I said why not Basantkar and (?) sometime just come, makai ki roti this corn thing is called basatkar among the Nihangs and I was talking about that and you know, yesterday they served entire sangat makai ki roti and saagSaag Curried mustard greens. so freely and they told people it's, it's, it's a novelty, you know, when this you give to these Indians they eat stop less, I mean no break, they go on and on and on and on and they were later on they were talking, I ate six, some said I ate eight, I mean, they were on it, there was no, I saw it too, even this man who was saying I am a sinner, I saw him grabbing two, three right away in that situation but I, I saw it, I saw something and well, when we ate and then this man said, can we have napkins and somehow napkins were not served and then he said, "Well Bibiji, you wanted a chamcha and YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. gave you a chumcha, can YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. produce napkins now?"

And I said, "Could you open that drawer up and see if there are napkins," and that drawer full of napkins. And he said, "Well, how you know about it?"

I said, "I didn't have to know about it, you asked for napkins and napkins have to produce themselves, this how napkins work." I said, "It's no miracle, after all, why you ask him." I said, "I did tell you that all this food business around me is my stomach's problem, agan granthi."

'Agan granthi treh chala, NaadNaad The inner sound that is subtle and all-present. It is the direct expression of the Absolute. Meditated upon, it leads into a sound current that pulls the consciousness into expansion. anad sabe hai. Karaj kaaj ke kaaj mey anh samay hai.'

Now the in the scripture it says that this all molecules of element is all a psychic energy which produces and destroys itself and before the end comes, it keeps working whether you work or not and basically prayer is a very powerful aspect of Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. but not a special prayer. The most special prayer, the most special love, the most special understanding, the most powerful union, the perfect Yog in this dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is, when your heart prays, when your stomach prays, when your lingam, sex lingam prays.

Side B

There are all these chakraChakra , Chaakra The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it. , each chakraChakra , Chaakra The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it. prays if you let it and this aspect has been taken away from Sikhs. The power and the science of Ang Sang Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has been taken away, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has been put up on that ninth story and Sikh has been put up in the dungeon and they say create the relationship. Now there is no such relationship, every limb, every organ of the Sikh prays. It is the prayer of the stomach which brings you food, not your prayer. I mean, your ego must not mistreat it. I tell you why. Everybody tells me not to eat, right, one day I was in the gold gym and I asked SatSat Existence; what is; the subtle essence of Infinity itself. Peter, I said, "Why don't you bring me carrot juice?" The guy tried and he said, "We are out of carrot juice," he came with a very disappointment, "Sir, can I go anywhere?"

I said, "Don't worry about it because I think perhaps I want the carrot juice and my stomach doesn't." I understood the relationship on the spot, we had two dollars and we could buy carrot juice and they always have it, there is no problem about it but that day it was not meant to be.

Sometime when you pray and your prayer is not answered you get frustrated, are you praying or that part which has to deal with it also praying. I am asking you a question. Find out the answer and let me know. Is that all of you is you and your conscious ego or you and your every part of the being which is a psyche in itself and it has its own frequency and its own code number and has its own entry. That is why you create mistake and you mess up things because you are calling from what they call it, high frequency egomaniac situation and quote unquote, "I," and other people in you like Mister stomach, Mister intestines, like Mister legs, like lady hands, like girl eyes, like boy nose, they have their own routine. Therefore please understand you are a combination of a teamwork which is called human body, it's not practical that your one self is total oneself. If that is not true then why you sleep on the steering case and make an accident? You want to drive, you want to reach, you think you can make it, in the middle of everywhere you sleep and the car goes out of the curb and you are falling on other freeway and one car I saw once, fell from one freeway, sit on the flat bed of another truck, (?) going in different direction.

And all that happened, the guy was still asleep, ha, ha, you don't misunderstand me, it's true what I am saying because we couldn't believe it.

So something is beyond you within you which sleeps, something beyond you within you which awakens. Recognize it, that is real, you are the shell of it, you are not real, you are atman, your soul is real, its being and its frequency is real, that's why in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. talks with the mind, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. talk with ears.

If you read AnandAnand Bliss, ecstasy. Sahib you will find GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. talks to even limbs because they are independent, he is asking them, if they don't have identity why should GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. talk to them. If mind does not have his independent faculty why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. should talk to it? You only know how to put a shoe on the feet, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. put everything on the feet.

Har charan ke das hein, I am servant to the God's feet and what is the God feet, everybody's feet is the God's feet, every foot is made in God, shoes are made by standard shoe company but feet are not, gloves are made by certain company, hands are not, underwear and undershirts and shirts and suits and ties and banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. is made by somebody, body is not, body is made in God and the problem is you do not effectively even acknowledge it and this is far away from Sikh teachings, Sikh teaching is Akal Moorat. I understand your emotions are very beautiful and you should have emotions and I am not against these your emotions but I am asking you how long you will be stupid. Don't you understand it is the same water which turns into waves and it's same water which turns into clouds and the same water which turns into rain, it's the same water which is making the rivers deeper or shallow, it's same water which is destroying the cities, there same water which is irrigating your land and making you give, it's a same water, it is the sixty percent part of your body.

Yesterday was very funny, I was talking to somebody, he was a Sindhi gentleman, he was saying, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. , about this, about that," he was talking about health.

I said, "Well, health, wealth, happiness is all in God's hand, sometime we do not remember how to enjoy it and in that rational consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. his idea was very simple too."

He said, "You know, man you must be, sir on a great hot spot somewhere."

I said, "What do you mean?"

He said, "That's why body wants most water around, it is not retaining water as any other thing but sustaining yourself. Is your environments are very hot."

I said, "Super hot, not weather wise but emotional wise."

You know what he said to me? He said, "You remember we met in India."

I said, "Might be, give me introduction."

He said, "I used to be very fat and sick man and somebody brought me to you."

I said, "You are so and so."

He said, "Yeah, see how skinny I am and you gave me the formula."

I said, "I gave you the formula to read it back today, tomorrow I will get the thing myself and I will be skinny again."

God speak to you through people, God speaks to you through your limbs, God speak to through your ego, God speak to you through your consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , God also speak to you through intelligence, God has many channels to speak to you but you are sleeping. You are like that king who slept on his throne and saw a dreadful dream, when woke up he was king again.

Ek narpath, baithey soye singhasan. That shabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. which Ravi Das has sang, came also as a hukum. So please wake up, wake up every part of you, wake up your being and if God has blessed you to be Sikhs, learn one thing to be awake, consciously be awake, there is only one relationship between you and light, the awakened self is enlightened self, otherwise it's the darkest self. People who are angry and they are in love, they better not be in love and not be angry. If you are nagging, you are bitchy, you are stupid, you are wasting the most precious (?) flow of life, you are scared, you are afraid, you are in paranoia, you are in emotions, you are in commotions, it's all waste of that most beautiful light of life which is called soul. It is Ajooni, Saibhung, it is by itself in you and it emits its light in you by its own grace. How you will recognize-GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Prasad; through GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's word you will recognize and if you do not keep that relationship with GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's words and your understanding you will be far away from reality. Though with your ego you can say I know which I know, which I know, which I know, then you still sleep, that I knew that you can drive at night and you can make it but your sleep didn't care, it took over.

So if in your rational self you have decided to enjoy life to be healthy, to be happy, to be holy, to be the Sikhs of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , stop playing games and wasting the most precious time which is called life. You know you are just like those people who waste the entire time and then say well, what should I do now. I have found out that all this anger and environments and all this is a pure simple waste of time. Desire makes no sense, you may desire anything but if the other person is desiring the same, frequencies are individual, they may connect, they may not connect and while connect the frequency (?) of life will be lost. God has given you life, it is your process, it is your (?), it is your progress, please keep it going that way and that all is called prayer. Prayer is when from the heart without camouflage, you say something, that's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says.

"Manne kee get kahee naa(n) jaa-e,

Je ko kahai pichai pachutaa-e"

The one who obeys his description cannot be given. If somebody even cares to describe it, he will be sorry, he will be sorry afterwards and power of obedience is power of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , who is saying who. If your teacher is saying, are you a student, if your lover is saying are you a beloved, if your man is saying are you a woman, if God is saying are you His creation that decides. It's not decided the way you want to decide it and it is tested and understood at every moment of life, it cannot be decided the way you want to decide it. I tell you today you will waste your life for the rest of life and you will never benefit it from it, if you do not understand what I am saying today.

What I am telling you is the relationship of obedience of command is established law of nature, it will not change, you have to understand and adapt it. What are you and whatever it is, if that frequency is the same frequency you will have the strength to obey. If you are a Sikh your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is saying it, is it done and understood, relationship is established but if you say that's my man and the man says and you say what, forget it. Ifs and buts makes no sense in life, that's why nuck nat, kasam hat.

The steering wheel is in the hand of the great master, nuk nat ksam hat, kirth takey dey, jaha dana taha khana, nanak sache.

These are the words of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. which is our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , nak nat, kasma hat, like a camel has a nose string, that's in the hand of the master, nak nat ksam hat, kirth takey dey, our, our vibrations, kirth here means, our creative vibration in our life, takae means puts us, jerks us from here to there, there to there,

Jaha dana, taha khana-Wherever that food is written, there you are going to eat, Nan ka sacha, Nanak says this is the truth.

So what I am trying to reach to you is prayer is the power and prayer is the project and prayer is the projection and prayer is the purity of life but why then prayer doesn't work because Ang, we have so many Angs, we have ten trillion cells, each cells has three parts of it. So let us say in body there are ten trillion cells, they all have to join in your prayer, otherwise your ego makes no sense and that's the work to be done, that's the job to be done, so if you belong to the master then obey the master and master is the consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , master is the words of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , master is that which has no mystery around.

You need explanation, you know your problem is very serious, I have found it out. The commanding officer say squad right turn and you say for whom this command is and why you are doing it and why this squad, why not anything else, now which war you want to win, ha. What is going on here? Let me tell you about prosperity in wealth, it is a story in the scripture, I know I am just getting overtime late but I have to finish it very fast, so I won't make it very juicy, I will be just very straight.

There was a man who was very poor and he has sons and daughters and he was living in a town and one day they got tired of seeing other people eating and the smell coming to their house of the basmati rice and this and that and they poor people, they just were eating good for nothing, so the whole family decide to migrate and live in a jungle, they said, "We are not going to live in city anymore." So they went into this jungle and they were very happily settled under a very big banyan tree for shelter and the father said to one son, "You go bring woods," "hey you, you go and find those stones which can create fire chak makh da patar, ley aa, ho fine," ":hey you, you go and find some roots," "you, you go and find some leaves so we can clean them and eat on it," "and you, you do this, you do," he gave orders to everybody, everybody right on the job, and this jinni which lives on that tree, came down and he said, "Wait a minute, what you are going to eat?"

He said, "You."

He said, "But don't eat me, you don't have to do that."

He said, "But what do you think we are going to eat, we may eat you, you are the only thing possible here."

He said, "No, no, no spare me, I will get everything done for you."

He said, "All right, if it's a good substitute why to eat you." So he created all the food, they all ate, they were very fine, they were satisfied.

He said, "Why you came here?"

He said, "We came here because we were poor there and we thought we live in a jungle and create our own world, at least we are not to smell the food of the neighbors and feel bad about ourself."

He said, "No, no, no, take any wealth you want but please leave because if tomorrow something goes wrong you are so powerful, so united, so obedient, you are going to eat me anyway, I don't want this."

So he said, "Well, how much wealth you want to give?"

He said, "Anything."

He said, "All right you, give the wealth, we will carry as much we can, no problem, so he created lot of chunks of wealth, gold, this, that and he told everybody to his capacity and just remember, how many miles we have to go, don't get tired on the way, so let us not be greedy," he had not seen that before, so they made a big basket each one and carried, they came home and they built up a house and they had all what they needed, everything was fine and the neighbor start smelling now their food and it was not tolerable situation so one other family came. and said, "What happen."

They were very straight, they say well, this is what happened, we went there, we had fun and this jinni gave us everything, now we have everything, we are going to live happy hereafter."

He said, "Where?"

He said, "(?) the big banyan tree so many miles from here," so he put his family together, he went there, so they satSat Existence; what is; the subtle essence of Infinity itself. down and he stood up there. He said, "Hey you go and get wood."

He said, "Shut up, it rained in the morning, wood will be all wet, I am not going to go get it."

He said, "All right you go."

He said, "Why he didn't go, do you think I, I where I can get wet wood, I am not going."

He told his wife, "Is it possible for you go and get?"

She said, "Your sons don't obey you, now poor lady, you just jump on me, what's wrong with you?"

Jinee came down. He said, "You seem to be neighbor of that guy who was here."

He said, "Yes."

He said, "That's why I am not going to eat you, otherwise you are a very tasty food, you are not going to make any sense, you are not united, you do not know first art of life, obey, serve, love and what ha, ha, ha."

The law of life is obey, serve, love and excel, and this is the law of life of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's ward.

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa."

Student: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh"

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