Gurdwara Talk - A Science of Reality

 
Date:
October 4, 1987
Location:
Los Angeles, CA
 
 
 
 

(Punjabi language)

"GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

Aad Guray Nameh, Jugad Guray Nameh, SatSat Existence; what is; the subtle essence of Infinity itself. Guray

Nameh, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devay Nameh

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa."

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

YB: You are very fortunate to understand something. We are sending Sikhs today to announce in the Indian Gurdwaras that this is the week of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday, they don't know. Can you believe it, can you just believe it? There cannot be more shocking when I learned this morning that yesterday we tried to announce at IGS that this week is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday, Nanak tu, Lena tu, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Amar tu vichariya.

This is in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and for that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. they are not even ready to celebrate the birthday. Surprises me. I am just not sharing anything with you except that surprise, the Lord of the universe, the giver of the golden temple, the founder of the Amritsar Siri, the master of the Raj Yog Takhat, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. it has not yet stuck to the head of these people that on the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's birthday whatever they ask they get. Anyway this was just a recorded shock, just like this morning at 4 O'clock, 4 O'clock shock was not that bad but this shock was more.

'Tann, tann Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Jinn Saria taney savariya, puri huyi karamat aaap sarjan harey tariya.'

For that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , there is no celebration and the most shocking thing of all shocks which I had this morning was, when I was told, they will announce next Sunday that this week was, this seventh and eighth was GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday, they will announce and now they call themselves Sikhs, but just understand it, it doesn't fit in with the whole science of it, it's very difficult to even treat them as Sikh, even to say,

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

Forget about saying SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. to them or SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal whatever they want to, it is very difficult in this head to even recognize the fact that who is a Sikh, who are these people. Who, who, who are they, what made them to be a Sikh? Not only that we made an effort to tell them that this whole week is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday, not that we are sending people to announce and pronounce it, that's not enough. The response is that they will announce it and that was practically very shocking. So our rational attitude has come to a point to understand that that fundamentalism has come to a change. Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. has to be understood as a science of realization of reality, not as a ritualistic bunch of seasonal methodic situation in which you just call yourself a religion.

I was talking to you yesterday that there are twenty two religious practices, twenty two. Out of these twenty two practices there are eight major religions which came into existence. Every religion is practically good because one thing it does is, make you realize there is a God. Period. Some tell you how to find it, some tell you how to reach it, some tell you how to realize it, some tell you how to understand it. There are different people, different methods and then religions splits between itself, it is not that one religion continues the way as originally it started, it spreads into many braches, we call it denominations. So religion has religious denomination, like among Sikhs now, even AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. has denomination, AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. A, AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. B, AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. C, AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. D, there is no GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. 's AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. anymore, I mean, that's how it is and the selection of the five beloved one is different in different areas and all that, it's the sad story but that's a reality which cannot be denied, things will continue like that.

A religion will get into denominations but here today we are not discussing denominations, we are not discussing religion, we are discussing something fundamental, that is, to make you realize, make you understand what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. means actually. Original name like me and you was Jeta, a orphan boy.

Orphan boy Jeta, me and you, nothing special, nothing great, as a emotional person you can say he was a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. in the beginning, you can say that, I just agree with that, then there was no purpose to be a Jeta, if you are right and if your commotions are right, if your institution is right, if your evaluation is right, that Jeta doesn't exist then what is the idea to be a Jeta to begin with.

Then same misleading statement in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. which exists is that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai is not a Sikh Sikh Gurus In the Sikh tradition there were 10 living Gurus and one Guru, the Shabd Guru - the Word that guided and flowed through each of them. This succession of 10 Gurus revealed the Sikh path over a 200-year period. They were (in order) Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Teg Bahadur, and Guru Gobind Singh. The 10th Sikh Guru, Guru Gobind Singh, passed the Guruship to the Siri Guru Granth Sahib, which embodies the writings, teachings, and sound current of the Gurus. GuruSikh Gurus In the Sikh tradition there were 10 living Gurus and one Guru, the Shabd Guru - the Word that guided and flowed through each of them. This succession of 10 Gurus revealed the Sikh path over a 200-year period. They were (in order) Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Teg Bahadur, and Guru Gobind Singh. The 10th Sikh Guru, Guru Gobind Singh, passed the Guruship to the Siri Guru Granth Sahib, which embodies the writings, teachings, and sound current of the Gurus. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Now you have to understand that. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai is as valid a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. .

Tenth GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of the Sikhs is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai. First GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of the khalsa is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . That distinction has to be clearly made and it has to be made forever. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai asked the five beloved ones to give them the AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. to become GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , then there is no purpose for that ceremony and action of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is not a fake. A valid action, valid action of a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of the Sikhs full-fledged body of the Sikh accepted GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai as a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and it's the action of the full-fledged GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai to ask the five beloved one whom he gave the AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , to bless him with a AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. . The essentiality and the reality and the purity and the concept and the creed to be changed to the point of purity was established by GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. himself to become GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , therefore it cannot be acceptable to not separate these two identities. Exactly it will not be acceptable not to accept the part of Jeta.

And Jeta became GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. . So the value of a spiritual nameSpiritual Name , Destiny Name A practice begun by Yogi Bhajan that gives a spiritual aspirant an anchor within a new identity and practice - a chance to begin again and choose destiny over fate. Nirinjan Kaur Khalsa, Yogi Bhajan's Chief of Staff, was trained by Yogi Bhajan to continue this practice of receiving a new spiritual name. Please see for more information. is established. People do not... When you call somebody Billu, Niki, Chota, Kaka, Buta, Alu, Potalo, you know these kind of names these Indians give them, this is not a Sikh tradition. This is not a Sikh tradition, this is not a Sikh way of life. Identity given by the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's grace is a established identity. Among the millions, among the millions, among the billions, few shall be fortunate who shall call upon to get the name, spiritual nameSpiritual Name , Destiny Name A practice begun by Yogi Bhajan that gives a spiritual aspirant an anchor within a new identity and practice - a chance to begin again and choose destiny over fate. Nirinjan Kaur Khalsa, Yogi Bhajan's Chief of Staff, was trained by Yogi Bhajan to continue this practice of receiving a new spiritual name. Please see for more information. , ask for it.

Among those who ask for it few will live it, among those who live it few shall experience it, that's how it goes.

Now there was a gentleman introduced me and they said, "Eh Sardar Ganda Singh hai.'

Onion is called Ganda and he was Sardar Ganda Singh, now Sardar Onion Singh, can you believe? From man we have made him already a onion and I was supposed to greet him, I, I refused and it was very great annoyance to the entire family and great disappoint and I do disappoint Indians. I, I am an Indian myself, I know the pain being a Indian, I also know the pain being American, but I refused to greet him.

He said, "Kyo why?"

I said, "I am not going to meet an onion, I want to meet a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Sikh"

He said, "My name is as a Sikh."

I said, "No, your name is very clear to me, your concept of your spiritual nameSpiritual Name , Destiny Name A practice begun by Yogi Bhajan that gives a spiritual aspirant an anchor within a new identity and practice - a chance to begin again and choose destiny over fate. Nirinjan Kaur Khalsa, Yogi Bhajan's Chief of Staff, was trained by Yogi Bhajan to continue this practice of receiving a new spiritual name. Please see for more information. is from a human to become onion, you are a Ganda Singh and it is a reverse in the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's tradition."

Jeta became Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Jeta, one who controls the jate, Jate is known as the elder brother is called jate, deko listen to the, the technique in which you have to understand the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's (?). Jeth is the elder brother of your husband is called jat, jata, one who commands the elderliness.

Given name; then when he reached the stage of ecstasy, was blessed by GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Amar Das Third Guru of the Sikhs. Amar DasGuru Amar Das Third Guru of the Sikhs. then he was asked Ram Das, servant of the God. Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(?).

Understand that, first kingliness appeared, Divinity and royalty appeared in the form and shape of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

The heritance inherited, heritage inherited by the lineage of the Sikh has been progressed and processed, that's what I told you, there are twenty two religions, I am not against any religion, please don't and I am not preaching Sikh religion that you must join it, it's not my combination also because religion can take you to the state of sublimation, that is the beginning of the end of every religion. Sikh Dharam does not start with the process to take you to sublimation, it starts form sublimation to crystallization, see through to the purity.

That is why, ten Sikh Sikh Gurus In the Sikh tradition there were 10 living Gurus and one Guru, the Shabd Guru - the Word that guided and flowed through each of them. This succession of 10 Gurus revealed the Sikh path over a 200-year period. They were (in order) Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Teg Bahadur, and Guru Gobind Singh. The 10th Sikh Guru, Guru Gobind Singh, passed the Guruship to the Siri Guru Granth Sahib, which embodies the writings, teachings, and sound current of the Gurus. GuruSikh Gurus In the Sikh tradition there were 10 living Gurus and one Guru, the Shabd Guru - the Word that guided and flowed through each of them. This succession of 10 Gurus revealed the Sikh path over a 200-year period. They were (in order) Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Teg Bahadur, and Guru Gobind Singh. The 10th Sikh Guru, Guru Gobind Singh, passed the Guruship to the Siri Guru Granth Sahib, which embodies the writings, teachings, and sound current of the Gurus. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. up to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Har Rai Seventh Guru of the Sikhs. Har RaiGuru Har Rai Seventh Guru of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai turned into be the first GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of the khalsa GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . I know lot of people say YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. twist things, I do; because to insanity talking sane is called twisting because that's the insanity. Insanity has one thing-anything you tell them which is historically, spiritually true, they will turn against it and shall say it's not true and one who tells them is a twister but one day this twister will hit them and they shall not exist.

They do not know the force of the twister. When twister comes man, nothing stands in the way, it rolls over everything and that's what I am telling them that Sikh history and Sikh rites and Sikh way and Sikh methodology is real. Lot of people these days are believing in channeling. Channeling to what, channeling from what? Which radio station to radio station, which T.V channel to T.V channel? Some people wants to know their past life to get the clue of this life. What clue, what past life? Some people want to know... I am the biggest astrologer on the planet, learned from the biggest master. After learning I can tell you astrology, numerology, astronomy, sociology, psychology, psychiatry, all this is necessity for idiots.

Because you do not know how to pass time, you are not sure of yourself. All problems belong to all people and belong all the time and shall continue to belong and it will never change; doesn't matter which religion you belong to, what you practice and who you practice with because you do not trust yourself, you do not know yourself and you are not yourself. When you are not yourself you will not know how to pass time, how to pass, how to take care of the space. Therefore in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , everything one should know and should understand there is nothing worth knowing.

Because you must understand where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. starts, let us start with GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , all right. Is it not the fact that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is the founder of the Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , is that true? You believe it or not, am I, I am making up? No, I am not making up, it's true, right. Sikh Dharam starts with GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , right, all right, where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. starts. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. starts according to our knowledge, Ek ong kar SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Prasad, that's where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. starts and then he starts, Ek ong kar SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Kartha purakh, Nirbhao, Nirvair, Akal Moorat, Ajooni, Saibhung, Gurprasad, jap, Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach, right.

Now after you learn all this, do you want to learn anything else? Then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. explains why. Now explanation starts, now the debate starts. You know, try to understand Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , the basic of Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . Do not ever misunderstand Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is the highest scientific truthful way of learning God within you, experiencing God within you, there is no power, power is when there is a tragedy, there is a treachery, there is absolutely nothing. Insanity if you make sense in that that is called power. In prosperity you can have millions as friends, in only when you are going through not prosperity, calamity, adversity and then you smile and you go through it, that is called, that is what Sikh ArdasArdas Prayer; the formal group prayer of the Sikhs. is.

'Jinna NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Japiya, Vand chakiya, Dharam piche seis dithey, bandh, bhand katvaye.'

Cut limb by limb, (?) your nail get hurt, you start making so much cries and you want to hire a attorney for injury and claim and God knows what. You do not know what we are talking about. Those who cut limb by limb, those who were boiled alive, those who are put in wood logs and cut in the center, those who were hung upside down and put kerosene oil and burnt. There is a numerous list of sacrifices and they never said a word of sorrow or never uttered a sound of sigh. Can you believe the state of mind? From where they got it? They got it from what–Ginseng? No, no, I am just asking, where they got this strength, they ate ginseng, they went to a psychiatrist ha? They had a psychology as a friend? They went to university? Now where, where these people got that mental clarity, mental strength, mental reality?

You know, you take a beautiful body, you walk with it inside, there is a garbage and some way your garbage will come out. Yes, you are a soul, you are a spirit, that's true, you are a body, that's true. Human body, human soul yes, but what about mental garbage in it? That is what Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. tells you, Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. tells you that there is no need of this garbage, there is no need of poverty and richness, there is no need of weakness and strength. The need is to be to be, that is the need. What is the need, I mean, I, I just want to ask you. If Jeta can become Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Gobind Rai had to become GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , we who believe in the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and we are the Sikhs of the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , we run around and make ourself cheap, emotionally, socially, economically. Where is the logic, where is the reason for it? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. gives us a message that you can be orphan boy like him, you can be good for nothing like him, you can be outcast socially like him but when the grace of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Amar Das Third Guru of the Sikhs. Amar DasGuru Amar Das Third Guru of the Sikhs. touched it, he become the king of the kings. That is the lesson which Indian refused to celebrate and in their GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. they shall only take the privilege to announce it. That GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. who take all the orphans, all the poor, all the social boycott economically understood poor and gives them the kingdom. His temple still stand in the entire world as called golden temple.

That GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. belongs to us and we belong to him, that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. can heal all wounds that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. of miracle.

'Puri huyi karamat.'-The miracle perfected itself and all of you who believe in him partially, believe him totally, associate with him, you have hundred and thousands of miracles happening to you. This morning somebody told me on the telephone, I just said, "How did you escape?" That was my word, what happened.

He said, "When I knew I am surrounding by the enemies there was nothing I could do, there were two ideas. One was to give in and the other was to die but before between that (?) I said, all I uttered is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. . And then a heavy current hit and I was washed away. When I woke up I was miles away from where I should have been. I dragged myself to safety and I realized I am not where I was, there was nothing around me."

I said, "Then what you did?"

He said, "Then I walked and walked to safety."

I said, "Great."

He said, "No, no, no, I have a question."

I said, "What is your question? What happened?"

"Nothing happened, you are asking me a question I am telling you nothing happen. May be incidentally water might have washed you away because you were in the mortal, may be the current came and you were, you know, I have start again."

He said, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. , please for God sake don't do this to me."

I said, "My son, this is his week of birthday, seventh and eight is the night and you call on him on whom angels and tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , on whom the powers and demigods and Gods call on him, what was the difference. Then water is a tattva, he did what he could not humanly, possibly be understood or explained, that's all, no big deal."

He said, "No big deal, I am hundred and so many pounds, I was there, I was surrounded by so many people, there was not a possibility."

I said, "Well, why you are discussing the possibility or non-possibility, now is it possible for you to stop talking and say thank you GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ."

He said, "Thank you, thank you, thank you," about twenty times.

I said, "I look like I have to become a evangelist to let you know to say thank you but don't send me the money, I don't need it but just thank your own stars."

I said, "I feel very happy that at moment, at that moment you could call on GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , that made me happy, that's a blessing in itself."

He said, "Then I have to ask you one last question."

I said, "You have to, please."

He said, "Why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ?"

I said, "It's very difficult to explain but it's simple." Then I read that line.

'Nanak tu, Lena tu, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Amar tu vichariya tann, tann Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , jinn sariya tarey savariya.'

I said, "In Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. there is so much said for this one identity because it is a reality."

And he said, "No, no, no, please, I know you are a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Sikh, I know you are a Khalsa, then I have one question you always chant to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. first."

I said, "Yeah because the combination of the imperialness and the spiritual ness," I am using two words, "Combine in one personality as a total identity and blend and it was the personality of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ."

You look now on all sages, all messenger of God, all holy men, all identity, all great people, all avatars, whatever you want to see there shall be one thing very common, either they lived very unattached with the earth and guided, denounced or they ruled and pronounced. Starts a new era in the spiritual world of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , he announced and pronounced God is, bhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. and shaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. blended in one identity and that is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

I will like you to research the spirituality of the universe and understand what I am saying those few words. In all the eras of the universe two things have come to us separately; either the messenger has come with utmost denouncement or the messenger has come with utmost pronouncement and people have accepted, I am not saying the people have not accepted but in the identity and the personality and the reality and the spirituality, the duality of bhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. and ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. amalgamated into oneness and that is what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. is. It was not my decision, I might have given a different opinion but it was God's decision.

First time you are supposed to be spiritual, real and regal and not orphan before your desires. You do not know real orphan, real orphan is the one who is, who has no control on his desires, who is weak within himself, who cannot command his grace against the race of time and space. What a unfortunate animal is that and that is what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. personality stands as a light. It tells us, be spiritual, be regal, in the duality of the word don't let your personality fall apart.

Once a man flew in from New York to ask me a question. "When there are some Sikhs not very rich, how come there is a golden temple?"

I said, "It's the security, as there is a gold is the security behind the paper money, it's a security to every spiritual Sikh, that regalness, sovereignty is our birthright, even our temple represents the richness."

Some people will tell you don't wear jewelry, don't do this, don't do that, it's against this, it's against that, sometime I laugh, who they are talking to. If kada is not a jewelry then what is it.

Even after my death when you will put the milk water on the pyre, bring the ashes this kada will remain as a sign of the man who lived bonded to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , with all his weaknesses, with all his strength, with all his miracles and with all his defeats and will all his victories, with all his lies and with all his truth, with all his nothing, with all his everything, this represent that bond which the fire cannot burn.

And that man wore on his right hand as a vow of bonded ness with his GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and that is the reality of life that is the truth of life. One commandment among the Sikhs is vand chako, share with others, share, if you don't have anything you are yourself a beggar, what you can share. You do not understand the fundamental of the Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , then how you are a Sikh?

To the yogisYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. the greatest yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. himself, said, Inhi ke ghar mangan jayi, you are going to beg from the houses whom you teach.

Let us start where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. starts with us,

"Sochai soch na hovai je sochi lakhLakh 100,000. var."

Come on, you know this, at least, first pauriPauri Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib. you know right, you know that, I hope, come on let us read it together.

Student: (---------)

YB: Stop it here, by thinking, your thinking, thinking won't solve the problem, because man is not made to think, it's a very scientific fact because your shashara, your brain releases one thousand thought per wink of the eye, it is called intellect, intellect releases thought whether you like it or not. So long you are alive you will breathe and intellect will release the thoughts. These two faculties are human faculties. So when you think what are you thinking for? What happens is those thoughts become feelings, some of those thoughts, not all, there are so many thoughts, all pass away. Some gets feelings, some become emotions, some become desires and then you fulfill a desire and then there is another desire, then another desire, another fulfillment, another fulfillment, idiot waste his time because he is caught by the process of the intellect and not by the virtue of the intelligence, intelligence sit still the world shall come to you.

"Sochai soch na hovai je sochi lakhLakh 100,000. var."

Luck, hundred thousand time, it won't work. First line GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. uttered and now look at the Sikhs, even professor Sahib Singh goofed, what a tragedy. Intellectual goofs; intellectual and intelligence do not have relationship, must understand that. He said, "If I say thinking is not right and thinking cannot make you right and if you even think hundred thousand time people who think GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is no good a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ."

So let us find way out, so he twisted the word,

"Sochai soch na hovai je sochi."

Something like that, twisted the very meaning, just to justify and still he reads in the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Inn janata ka pas kuch nihi. These people have nothing to offer, a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. says, people have nothing to offer, people shall not give you anything, it is you who can give yourself something.

If you don't believe in GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , that's a another story.

"Jay jug charay aarjaa jor dasooni hoe.

Navaa khandaKhanda Double-edged sword. vich jaanee-ai naal chalai sabh koe.

Changa nao rakhae kai jas keerat jag lay."

Hundred and thousand people take your name and feel grateful, millions of people are with you. DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is not a play to show, dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is not a play to go, dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is a play to self evaluate, dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is a science to get rid of karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . Arey everybody is born to pay karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . The process which brought you to this planet is karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. , karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. likilta payia. Whatever you got, pain and sorrow, it comes from karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . How to be neutral in the karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. is the strength of the dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. and that's what Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is. By thinking, thinking your cowardly thoughts you cannot think, by being hunger and fast you cannot fast.

"Sochai soch na hovai je sochi lakhLakh 100,000. var chupa chupa"

By silence you...

I, I met a very funny guy, he was on a permanent silence. So he write on the slate, then I have to write on the slate. I cracked up, you know my nature is very bad, I am not a professional religious man that's what I realized that day. I mean, meeting this man in the presence of his disciples and I looked idiot. I look very idiot to the Indians and specially to the Sikhs and I am going to declare with you, I am going to look more Indian and more idiot to the Indian brothers and sisters because I am Sikh and fed up of this, they come form the land of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and they do not practice anything, it's very sickening to me.

I refuse to cooperate now. Why for last few days I have to bother with these guys, I don't understand. I went to this great man, SwamiSwami Master. Hari Har or something whatever his name was, he wrote on the slate, I welcome you and I feel blessed by your presence.

And I said, "My God, first he has to think, then he has to write, then he has to give me and he says he is silent, who is silent, the mind goes all over all the time, who is silent. There is a volcano of thoughts and running around and insecurities and nonsense going on. Hundred twenty dollar to a psychiatrist can't make sense psychologist analyses everything, doesn't make a dent because this mind has gone Scot free. It has taken over the human identity and make him good for nothing. First line GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. said.

"Sochai soch na hovai je sochi lakhLakh 100,000. var"

"Chupey Chup Na Hovei Jehalehala Livthar."

Through the silence you cannot be silent, who you are befooling.

I was telling somebody, I said, "People do not teach or preach religion, they sell it, it's a business. If you are hungry, you want good food come to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ashramAshram , Aashram A community of practitioners who come together to live conscious, mindful lives. in the evening, there is a good food. Fortunate come and take it."

Why?

"Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya."

Those who are born in the cave of the stone, their food is already there; nobody gives anybody, nobody takes from anybody, thank you doesn't exist, thank God, your own creator, you know the relationship between you and God has become ceremonial, it should be real. You have to do lot of rituals. You know I sawthis man singing here and you were listening, why you were not singing with him, you couldn't become one with him, you couldn't repeat the baniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. . Then you adopted a second position, you listen, you enjoy it, majority of you did not understand a word, that I know. It was saying oh black koel, cuckoo, how come you became black, why you are black, koel, cuckoo is black, totally black and she said, "I am so separated with my love, I am burnt out." That was the answer, that's what he was singing, wasn't, that's what he was singing, he was singing that, but he was adding raagRaag A traditional melodic mode of the Indian classical music system. to it, he was making it as soft as he could and you were enjoying it but you do not understand the state of mind how separation from God you practice every time. My child, my house and my wife, my love, my theory, my practical, my show, my this, I am the only one, when I see this idiot doing it, then I said no, he is totally million miles away from God.

'Ahankari purush pavey na parameshwar.'

Egomaniac is man shall not touch God, cannot. Where I lives thou shall not enter, where thou lives, I will not exist. It's a, it's not a problem, it's a reality.

So some person asked, "Why fourteen hundred thirty pages of Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. ?"

I said, "To tell you idiot that one, two, three, hundred, thousand million times."

You know you have to tell a Leo ten time, you have to tell a Cancer hundred time, you know all signs have a degree, as earthquake is four point some this and that, you have to tell Aries once and you have to explain two thousand time, that's the sign Aries.

If you, if you ever talk to an Aries, tell one thing and then you get on explaining two hundred ten times may be not you will be squared up, so every this zodiac signs have animal signs, they explain lot of science behind it, so GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. took, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. took fourteen hundred thirty pages to write sutras as many time and naturally you breathe in one year. So GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. told you about God and Godliness in one year thing in scripture per rate of your breath, that's why Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. thereis fourteen hundred and thirty pages, if you multi.

Side B

... Fourteen hundred and thirty pages and all those sutras and multiply one year, hours into sixty minutes into twenty four hours a day and you do all that mathematical calculation and you get to seconds and you average take fifteen breath per second and you come to the calculation, the sutras in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and the breath of your year will come to the same number.

Now it is very practical if you ask this great man to just not start lecturing by the side and be silent, can you do that, yeah I know you are a Leo I have to tell you ten times, that's all right but keep on giving him this food and keep him calm that's his necessity, don't go away, don't feel afraid, don't feel also embarrassed and don't blush, just serve this child and pray fully, that's why a mother has to have a mind to silence the child, as man has a mind to silence his ego and divine has the power to silence the I, these are the practical things of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , this GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. teaches and if you happened to believe in a leap year, after every four years you know, there is a year, then read raagRaag A traditional melodic mode of the Indian classical music system. Mala otherwise don't. Now the Sikhs are disputing should we read raagRaag A traditional melodic mode of the Indian classical music system. Mala and should we not. I say should we accept leap year or should we not. They don't understand what they are talking but in the Indian system because the year is by the moon, there is no leap year. That's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday sometimes goes up and sometime down, you do not understand what is going on because sun is stationary, moon is not. So moon calendars are very exact, they are calendars of mind, there is no leap year, that's why raagRaag A traditional melodic mode of the Indian classical music system. Mala is there.

I am just telling you, you people who have accepted the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. there is a conspiracy going on to takeaway the banis of the bhakta from the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and add other banis to make it look like Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , those treacherous efforts are on the way and it's very funny thing. Somebody that day told me, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. why these American Sikhs call SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. to each other, there is no word SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ."

I say, "This is third time I have heard and I have tolerated, fourth time I may not tolerate it. Why it is not?"

"SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ."

I said, "No SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. gave birth to Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. got born out of SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , mother cannot be a daughter, don't do this, where it is written, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Tero bhalo purbhala."

It is the tattva name of God, God could not create tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , could not create creation, could not create kar, he could have become just Ek ong, if he did not know SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , he pronounced himself the word, in the beginning there was a word, word was with God and word was God, that was SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . John should have said it in the Bible I would not have had the trouble, things could have been safe and you said there is no word SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , tattva ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. , five tattva of this whole creation is, is from the sound word of SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . I said, "If there is no SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. where is Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. then?"

'Panth na rahiya tho granthGranth Literally: knot: book. kaun manega?'

If there is no believers, who will worship the messenger?

So realize in this house of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , we are celebrating GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. birthday week, rejoice, meet, exchange happiness, you will have happiness for the year. What you shall sow, you shall reap, sow happiness in this week, use thou in this week, this called I.

Miracles will happen.

'Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal.'

How we become truthful and how this (?) of life can fall?

'HukamHukam An order from the Guru. rajaa-ee chalnaa naanak likhi-aa naal.'

In the will of God, thou. These relationships are temporary. People are very lonely, you are all lonely, you can have two hundred husbands you are lonely, you have six hundred wives you are lonely. Horses, houses, will make you lonely, nothing will make you not lonely because you are not with you. That's where you are lonely, you have no self respect, you have no self love, you have no self knowledge, you have no self experience, aren't that's enough to tell you, you are lonely? Then you go around and try to built.

It's very funny, it's very funny. You want to live in Los Angeles right and you buy a house in San Francisco, ha, is that possible? You have no relationship with your self, you have no knowledge of yourself, you have no experience of yourself, you have not understood yourself, you don't talk to yourself, you don't control yourself, you can't stop yourself and you are telling me that you don't want to be lonely? Arey, car is going down the stream, down the road, from the height of the mountain low below and your brakes don't work? You know what will happen? You are saying no, no, it's my Rolls Royce, it can't, it can't, it can't what. You are pressing the pedal, can't, can't what, it's going, more it go, more accelerate, fire of desire, more wood you put in, more it will flame more, it will burn you, you will end up with nothing but a bunch of smoke, nobody will know you, nobody will remember you, nobody will be with you, you will be lonely, you came lonely, you will go lonely. You came lonely with karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. , you go with dharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , so God go with you, that is where Sikh starts. That is Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . We don't...

This is a very funny thing I am going to say I know, they are going to discard me, they are going to say I am not a Sikh, but anyway who cares, I don't care for them, they don't care for me. Actually fact is, Sikh does not seek God, not at all, now you are all shocked then what Sikh is about, ha, now I am not going to tell you what is about little bit, let me create your curiosity. Sikh does not seek God, Sikh does not proselytize about God, Sikh does not sell and buy God, Sikh doesn't do anything, Sikh represents God. That's why in our mool mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. .

"Akal Moorat, Ajooni, Saibhung, Gurprasad."

That is what it means. Sikh is a representative of godliness, saintliness, it's a combination of bhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. and ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. . Therefore it should not be misunderstood. When a Sikh lies God lies, when Sikh, Sikh default and it is not my words, it's yours, you said it, in the song of the Khalsa, what is that line, if the Khalsa what, no, no, they didn't say, in the song of the Khalsa there is no word at all, you sing it everyday. If the Khalsa falls, there won't be a word at all, this is what you said, you sing it everyday, you don't understand what you are singing, is that true? Or you do not realize the impact of it. When a Khalsa falls God falls with it, it is just slapping the God on the face, mortal slaps the immortal. There is no problem you can do it as God is everywhere, so you can slap Him everywhere but one day He will slap you, you will be nowhere, get ready for that.

That is why Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is crystallization of self in which one own soul is seen and shines and that is what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. represents, that is the miracle and this is the week we start now and we inaugurate this week to celebrate GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , it should be everyday celebrated, everyday there should be lungarLangar , Lungar Free kitchen associated with Sikh worship service. , everyday there should be keertan, every... Don't listen that staff will call you and you have to take permission, no, just do it yourself. Represent GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , he will protect you for a year to come. Simple bargain. Nobody knows in the little seed there is a huge tree but all you have to do it to sow it, so shall you sow, so shall you reap, make this week of celebration, go and call these Indian Sikhs their misfortune will go away, tell them their tragedy will go away, tell them their children will be saved only if they celebrate this week. Go as missionary, walk those feet, you will walk to their houses, call them on phone, tell them, write them letters, tell these forgotten Sikh this malech Khalsa, tell them because let that word not come true,

'Malech Khalsa hosee naas, panth KhalsaPanth Khalsa The ordained Ministry of Sikh Dharma; also refers to the general body of the Khalsa worldwide. hosee prakash.'

Go for one week to everywhere you find a Sikh and remind him that this is the week of the birthday of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , wake them from this sleep of ignorance, you shall be blessed, do it individually because you belong to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. exactly the way GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. belongs to you and that's the way to go.

Then see what happens then it will come true,

'Tann, tann Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , jin sariya tiney savariya, puri huyi karamat aaap sarjan harey tariya.'

That God in Himself embodied Himself to complete the miracle, that's what it means. God embodied Himself to complete the miracle the great, great is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , jinn sariya taney savariya.

One who has served him in any form and shape, got completely perfected. What more you need? In these virtues, in these moments, what we have shared. There is a lot to do, there are lot of opportunities, so let us celebrate this week in the glory, in the grace of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and let us understand and let us rebind ourself, let the bond becomes clear and understood, let recapture ourself, let today we decide and ask not even for the forgiveness of the past, but let's built the future, let's establish a tie which we will not let go.

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

(Punjabi language)

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