Gurdwara - Three Constants In Life

 
Date:
March 19, 1989
Location:
Los Angeles, CA
 
 
 
 

YB: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh

YB: There are many, many words technically which just come in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and we in our concept just know them. Knowing something is not enough. You can be with some person for rest of your life and you may never know but here if you know something and you do not understand the same thing and you do not know every facet of it what actions and reactions are there. There are three things in your life you have to look at it. Not one at the time. In America I think there should be no problem with you to understand, it's a three ring circus life. It's not one way. You can't look at one thing and that's it. Just understand life is a continuous process of doubt, of action and reaction and faith.

Param, karam, dharam. These are three constant things. So long you will live three things will continue to happen. Everyday you will get up with a doubt, everyday you will have action and reaction, everyday you will have to understand where dharam is, where your faith is, where your personality is, where your individuality is. Now if we look like saintly and we pretend to be saints and we pretend to be the sons and daughters of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. then question is do we strength to support it. You can dress up like a king but can you support it. Where you get that majesty kingliness? Must understand something, lot of people are rich, richer than the king but they are not kings. Concept is not there.

"Jaisi drishti taisi sristi."

'As you see the concept so shall be your life.'

If your drishti, your concept is that of nobility, life will be very noble to you. But you have to understand there are certain evaluations.

Our father GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. laid it out very clearly that is how my son and my daughter shall live. He made it a simple state factual rule. What was the idea of making that? Was that idea to create a dungeon in which people have to be confined? No. Create a concept. The concept, without concept there shall be no conception. That's a law which nobody can change. And once there is a conception it shall be supported by entire PrakritiPrakriti Transcendental Nature. It is creation as we can experience it. It includes mind and matter. It is formed from the motion and interaction of the gunas. It is multi-leveled and evolved from the original consciousness of the Absolute. . That's the law which nobody has to hassle about.

Once you have a concept, you have a conception, then delivery nature will do. Seventy percent nature is effective, man is not. Man is only twenty percent, objectivity is ten percent, seventy percent is totally neutral. Totally unknown. There is nothing to it. We try to create places, oases, where we think we can be painfully happy and happily painful, whatever we think it is our concept. But we have never understood we are part of the universe and universe is our concept. We never think that way. What we do is we create a individual idea.

Those who want to raise their children, they want to educate them, they want them to be successful, they want them to grow, will they grow by just giving them (?). Or giving them the cake? Not at all. Nature starts, mother turns her blood, mother turns her blood into milk. Father turns his soul into strength. Less than that, children are handicap. They are orphans. They are wild, they are unattended. And these two dishonest parents have already caused a KarmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. which they shall pay. Akashic record you cannot alter. You don't have the power to change akashic records, you have the power to manipulate here on earth, people and men. Your success, the happiness lies when you successfully manipulate something and you say wow I made it.

What a stupid person is that who thinks that way after death where you go, you do not know even. All right you do not know where you have to go after death forget it, then why you are alive. That's what the purpose of frustration is. A person who does not know after death what is going to happen will never know what will happen to his life, he will never happen what happen because what happened to him yesterday, he want yesterday today better, he doesn't know if tomorrow is not already guaranteed better today cannot be.

Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is a way of life. We call it religion for convenience. We call a religion because (?) science and art of reality; it is not it doesn't belong to jerks. No, it doesn't belong to humans either. Human has to rise to be a saint to start with. Where human philosophy stops one should become a saint, one should become a sage, one should become this. Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. starts from there, the middle name of the Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. the trunk is Kaur and Singh. Singh means Singha. One who has conquered the beast within, that's the saint. To whom the pair of the opposite do not affect. Kaur the princess who is not going to shell herself and cheap herself on just a lower of temptation. This reality, this science of reality which every religion should represent, represents to start with a man and a woman who are willing to call themselves Singh and Kaur.

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. had a concept. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind didn't sing the Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. will belong to Indians. Who are Punjabi first, Sikh later. You know when the SGPC president GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Charan Singh Tohra came here, his first remark was we have left India but daal has not left us. You know everywhere he go he, he was going all was that maangi dal and alu gobi everywhere where he was getting, he said, "(?) we left India we thought we have come to America but what is this."

I said, "It's very fine, because daal is more costly here than almonds. So what we did is we made almonds vegetable and started serving them." We saved money they were very happy. Because our concept was give them what they need. Then we started telling them give them what we have. Moment we start sharing what we have they were totally different.

In your life you have a blindness of life. You go in life and want what you think you want. You do not give what you have. Because you never think what you have. Listen, try to be Sikhs then try to be real Sihs. Don't be phony. Don't try to just do that. This Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. which has been practiced so far I know all these Indians say GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. set it up. How many you obey GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. you Indians and you Japanese and you French and you south Indians and you north Indians and you people in Chile and Japan? No. The concept, the conception, the direction, the commitment which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. gave is not being followed. He made a Sikh to be a Khalsa. Pure. And Khalsa actually also means special domain of the imperial self. Khalsa in Turkish word means, special domain of the imperial. Actually all the grounds which only imperial majesty can domain can special personal domain can be was known as a (?) a Khalsa. Vaat means the line, the distance whatever that was.

On one Baisakhi, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. tested his people. He was himself GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Roy. He knew that now the time has come to leave behind something which has to live by its own purity. He asked the price. Five gave it, he set them up. He gave them the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. . And today a Sikh goes on a business trip he changes his clothes. Somebody said to me, "I went for a interview, didn't happen anything, my qualification all right."

I said, "GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you left at home. There was no GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. with you. You went there on a interview to prostitute yourself. So you got what a prostitute gets."

Why the gentleman should hire you for something, such a big post or even deal with you when person look at you in the morning you are different, in the afternoon you are different and night different, who wants to deal with earthquakes. Tell me one person. And how many times the prostitutes have become queen and they have become the president of United States. Though they might be flirting with them. I am not willing to limit their concept. But one thing I know-we didn't have a secretary who just was drinking like everybody else. When it comes to conception then evaluation comes, then assessment comes, then comes the world, the universe a man belongs to. If in your universe there is a majesty your environment shall be majestic, if in your concept and in your evaluation it is a poverty, it is a meanness, it is a smallness, it is a shallowness, whatever you are you are disgrace to God and to His creation.

You have not understood even Ek Ong Kar. You are just pushing. There is no difference between you and a ordinary pusher on the road. It's a evaluation. It's a evaluation against all temptation. It's a evaluation against all earthquakes, it's a evaluation against all weaknesses, I am not saying, one is not weak, I say one is weak, week by week we are very weak. Who cares. Weeks don't matter, months don't matter, years don't matter, life doesn't matter, what it matters is if in the beginning we have accepted it did we deliver it till end. That is what matters.

Here you tell somebody do this if it doesn't fit that person he goes astray. Then what are you, camouflage? You think you cover yourself with your lies and pretend to be truthful, that will workout? No, not at all. You don't have to go to hell, I can guarantee you one thing there is no hell, it is right here within you. Hell and heaven is within the person. There is nothing outside. I think (?) that thing as (?) above so is below is so true. There is no hell and heaven. Those of you, those of you who are haunted by insecurity, those of you who are haunted by your own lies, those of you who are haunted of your belittlement and hatred, you are living in a hell. You don't have to go there. Just understand that. It's not something you have to find it out and you have to get a astrologer and check it out. You can check it by your own concept. Sit before a mirror look at your face, your face will tell you how bright and beautiful you are, how shining and wonderful you are, how stupidly idiotic you look. You see there are people in this earth which they walk and we say my God, that is somebody special. Huzoor Da Noor Hai, hazoor, the Almighty God's light is reflecting on the face of this person. Noor. Where Jewish word minerva came. Minerva means mental light.

Mental light is so bright that God is seen and understood just by the presence of such a person. Religions all started right. Science was good, practitioners become bogus. Corrupt. Man feels that by his own corruption, by his little smallness he can pass the day. No sir, you are dead wrong. You can't pass the day. It will get even you with at night. Live one wrong day you won't sleep that night. Sleep wrong one night next morning you can't get up. Be small, be belittle, be shallow, hate everybody, have jealousy, be negative, put down everybody, excuse me, sooner or later people will even, worst people, I am not talking good people, worst people will shirk to say hell to you. You represent insanity and you accept to be saint.

'Beejay Bikh, Mangey AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , Dekho Eniyal.'

You sow poison you accept nectar.'

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says look at the justice of the people. You come, give one dollar here and you make a two hundred million dollar worth of a long ArdasArdas Prayer; the formal group prayer of the Sikhs. . And you eat garbage everywhere and every cake in the world when it comes to prashadPrashad Blessed food; refers to sweet food passed out at the end of Sikh worship service; gift of the Guru. your fingers do touch with each other just a little. You are a Sikh who have read GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. and you read your mool mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. Ek ong kar SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. karta Purkh, nirbhav, nirvair, akaalAkaal Undying. muruth, ajooni saibhung, Gurprasad, when Gurprasad comes to you, you say little one to me. You blind stupid, idiot of the whole planet that blessing which somebody is giving you absolutely out of God's will, you put a limit on it? You do not have even the strength and the concept to receive blessing? You call yourself a human? You cannot walk in the street representing God. You call yourself human? You cannot communicate with other person on the strength of God in you, you call yourself human? What is this? What is religion, bogus thing going on? Cartoon, even cartoons have character. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. gave you character. He laid it out. You have seen in America there is a little cartoon the guy take that saagSaag Curried mustard greens. we eat all the time. What we call it.

Student: (---).

YB: Spinach, spinach all right. Now, now do you honestly believe that it's true? No, it's not. It is not true. And spinach doesn't make a person six thousand time powerful than the minute. But a character has been given whenever that guy is in trouble he puts spinach in his body and he becomes multi powerful let us put it this way. A concept has been given to a child, to a man. And what shocked me that day that there was a seventy year old person, seventy, seven zero, he was reading that spinach guys story book and was laughing so much, hahahahaa... even for him it was exactly the same as it was. You take away from your son your soul. You do not nurture it. It's just like mother takes away her bosom from the child and let it grow. There is a trust of God here.

'Eh jag sach eh kothree sachay kaa vich vaas.'

'This world is a true home of God, truth and that lives here.'

Phonies do not make any sense. You will fall apart. Today, tomorrow, day after, it can't go. Your earthly richness and your spiritual richness has to merge. It's a simple story. You take one ton of gold and somebody tell you here is a one ton of gold by weight, carry it home. And you have to do it alone nobody will touch you, help you. Forget it. You can't do it. Life with tons and tons of gold. Heera Janam, it's a diamond. You have to carry it home. You need the vehicle. Vehicle is your sustenance, your sustenance, your strength, your concept. Your smallness is not going to workout. You got to look beyond you. And look beyond those who look with you. And look beyond those who look with you or those who have ever looked beyond you. Take all ages and all sages and see where they look, look beyond that. That is the first day of you being a human. Don't meditate, don't come to SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. , don't do anything, go and jump into the ocean. Who cares? I sometime wonder who cares for you.

In America I am very pleased when somebody brought me a big box kind of thing, cardboard box, it was filled with earthworms. And I told him, "What are you going to do with earthworms?"

He said, "I am going to make cookies of them. They are protein."

I said, "Are you kidding?"

He said, "No I am not kidding."

And he brought in a box cookies. I said, "You made out of these earthworms?"

He said, "Yes they are complete."

I said, "How they are complete? They eat each other, they sex each other, half is male, half is female. They eat the same earth they get...." but one thing I understood at that time, they have quite a entanglement. And I looked at it they are alive, they move, they are life, they are very mushy, sleazy, whatever they are. But they are as entangled as we are in our ego.

We have never let ourself go free. We all go to search truth when it comes to us we run. Tomorrow we say. We will do our japjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. tomorrow, we will live tomorrow, we will give our Daswant tomorrow, we will come to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. tomorrow, we will do our SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. tomorrow. And that tomorrow never comes. Yes we are few people. It's good, it's good to be few but real. It's good to be honest and real. It is good to have one lamp at least where there is a light, then six hundred thousand lamps which has neither any oil nor any light.

Some man that day came and asked me, "Yogiji,"

I said, "Oh yeah what I can do for you?"

"I am very, very ill. I am sick, I am never healthy."

I said, "What do you think I am?"

"You are okay, you are healthy, you are beautiful."

I said, "I am very sick ask my doctor. I am really medically a very sick man."

"But you are very happy."

I said, "That's the difference The difference between you and me." I said, "Is, I have a mission to accomplish. You have life to travel."

Those who travel their life are miserable. Those who have mission to accomplish are always very happy, doesn't matter what goes through. Because they have destiny, they have a object, they got to achieve it. Nothing stops them. (?) comes and goes. Waves come and go, but the ship sails on. Health what it matters. Second question he asked me, "What's the purpose of your life now?"

I said, "I am waiting for that one ArdasArdas Prayer; the formal group prayer of the Sikhs. which I can do. I am waiting for that moment and little kirtan I can hear. I am waiting for that moment (?) somebody I can yell and scream and tell him wake up. If he says I don't want to hear. I can tell him sooner or later you are not going to hear this sound anyway. You want to die with your mental corruption. It's just dying with your inner cancer. No big deal."

Mental corruption is a very powerful sickness. You know why it is so heavy, because it lets you live and absolutely does not allow you to enjoy life. That's why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. the father gave us the concept of SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. , early in the morning, we will rise in the ambrosial hour clean our mind, have our strength and will never sell ourself cheap for commotions, emotions and feelings. We will have a mission. We have something to go for. Something which people can trust, something people can recognize, something people can understand. He understood wherever the Khalsa will be there shall be a trust. Wait a minute, he is the Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. let us talk to him. That's why he gave us the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. . If you dress up yourself a punk and you call yourself a punk sage how many people will come and counsel with you. If you start walking naked and telling people how to dress up and become a cloth designer how many people will trust you? If you have no character and you are cruel to your own born how many people think will ever love you? You sex maniac, blind idiot, wasteful of a human life, you think you can blind the whole world? No, no, doesn't work that way. You shall pay for it. And you shall pay here. You shall pay here that you shall have no happiness.

Having things and feeling things and laying numbers and doing this is not a guarantee of happiness. Happiness you don't know. Happiness comes from that inner strength which cannot be defeated. Which cannot be conquered. Happiness is a human right. It's our birthright. Happiness comes to those who have that strength. Who has invoked in them strength. Where KundaliniKundalini Comes from the word "kundal"; coiled energy; the creative potential of an individual. has (?). They are the one who know what happiness is, others talk about it. Everybody can talk about paradise, those who go there they know what it is. Happiness is not those who have money. How many people have tons of money and big houses are miserable?

I know a friend of mine who has twenty seven bedrooms to his house. He was miserable. And I said, "Why are you miserable?"

"Maids do not clean it properly Yogiji," he said.

I said, "Now that is your misery?"

"Yeah and look (?) the garden it's no good."

I said, "That's your misery?"

"Yes. And whenever I call people to come and something goes wrong all the time."

I said, "Here you are." I was thinking at that time the guy who is hungry he has a dry three days old bread he is chewing it and sitting and enjoying it and feeling happy and contained and content how blissful he is than this stupid man who has twenty seven bedrooms and how he is worried his maids do not clean, his beds are not made.

Side B

.... He cause, confinement he cause, confinement he lives, confinement he wants other to live. That's why we manipulate each other. We want everybody to come to in our confinement. No, no, no, no, no, let a person be to be and enjoy it. If you won't let anybody to be to be you will never be to be, to be. Slavery of one person you cause tragedy of your own self you cause. Elevate people. That is what Cherdi Kala is. Uplift yourself and give everybody uplift, give everybody a facelift, give everybody a lift. That's the only way to rise. That's what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. did. Today these Sikhs say well GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. at that time was the lord of the war. No, he was the lord of saving the grace. He didn't fight for territory, he didn't fight for conquering, he just fought to give man human grace. And he said one thing. "Give me a graceful living or graceful death."

How many of you came to the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. this morning thinking if you do not have graceful life you can have graceful death? None. When I was in the Palm Springs this morning there were three decisions. Should I travel two hours, will traffic be all right? I said, "No I have to take my these two grandchildren to the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. . I am responsible. They shall attend the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. . I am going, I shall attend the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. ." Shockingly they couldn't believe what to do now. What to do? Here we are. Because my feeling was if Palm Springs can tell these children GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. is not important they will never learn. Today is the day to make it and make it clear.

"Do you want to have breakfast at Carlton hotel?"

I said, "No we will have lungarLangar , Lungar Free kitchen associated with Sikh worship service. . We are going."

"It's two hours, it can be three hours."

I said, "It can be nine hours who cares. GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. is GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. ."

"Should somebody else come with you?"

I said, "No you are all elders you go have breakfast, go to Carlton, jump in the river or jump from the mountain but my two grandchildren will attend the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. today period."

"Why?"

"I am in the house. They never call me Yogiji, they call me Siri Singh sahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. . Siri Singh sahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. has to act as Siri Singh sahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. . At the cost and the destiny of his life. If death comes doing so (?) will be grateful. Life doesn't matter. Simple life; isn't the life that matters. It's the courage you bring to it."

"What we will do then?"

I said, "We will attend the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. , get into the car return back and find you out what you people are doing."

Because a practical lesson is a practical duty performed, it's a practical lesson done. There was no other purpose. There was a Sangat sneaked down there, we could have satSat Existence; what is; the subtle essence of Infinity itself. in the morning, open the holy book ourself, satSat Existence; what is; the subtle essence of Infinity itself. down, sang few ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. , made our own little GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. . No. It didn't contain the message. Something has to be done. We have to carry our soul to the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. . That's the purpose of life. Our soul must be taken by us to the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. everyday. With every breath of life. So that God can see it, feel it and understand it. Body will go one way or the other. It's a patchwork. No car lost ever. But Ek lost forever. And life is three words, Ek ong kar.

As we are approaching the day of Baisakhi, as we are approaching the message of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , as we are approaching his grace, as we call ourself, Singh and Kaur let us understand one thing, let us put ourself together. Let us be together. And also call all other gurdwaras, call other them, those who have bifurcated themselves. Tell them to come and join with us on Baiskhi. It's our birthday. It is their birthday too. Let us serve them, let them be our guest, let us take care of it and God and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. shall take care of us. We are those shining beautiful jewels of God who have no introduction needed. A Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. when stands as self is the God who loves to see.

You do not understand the difference between GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and God. You think God is the ultimate and no. When a Jew listen to the canter and moves his head in that ecstasy at that time God listens to him. Not when a Jew deposited six million dollars in the bank God has nothing to do with those six million dollars. God knows earth and planet. When a Christian sits in ecstasy in a choir and sings the phrases of Jesus at that time when God looks at him. When a muslim does the prayer in (?) calls on the universe at that time God listens to him. And when a Sikhs come in a GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. and listen to the musical therapy and sit and purify himself that is where God sits with him, listens to him and be with him. And then we carry on that practice. Just remember God is not going anywhere. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is the way. If you think you are strong enough to walk on the trail by yourself I can tell you last who have fallen. But just remember who have walked on the trail with the guide they made it to destiny.

As our birthday is coming, as we are coming to light and brightness of ourself, as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. is creating miracle, as even in India we have now GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. academy which we are going to manage to give a message to the world. Do you know we have only hundred fifty or two hundred students there, there are two thousand Indians who want their student to join and now there is a race for it? And we do not have place for it. You know what ultimately sells on this earth, what is valuable in earth? Have you ever thought? Can you figure out that one word? Well (?) sitting in the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , you are Sangat of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , give me the answer. There is a one word in English. That sells without public relation by word and mouth-talent. You have a talent, people will find you. There is a diamond down in the earth, there is a gold down in the earth, they dig it up. Oil, look at it, what is the talent of the light, run your cars that's all.

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. gave you precise talent to be excellent. And said in his own word.

'Jab lag Khalsa rehey niaaraa, thab lag tej de-o mei saaraa, jab eh ga-eh bipran kie reet, thau na karoo en kee prateet.'

So long they will be confined within their own excellence all give them all the satisfaction. When they go in a scattered way they shall never be satisfied. You know, remember sometime you eat food you fill it yourself up, but you are still hungry? That's the life normal man lives. Dissatisfied, contained. But let us walk towards the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , renew ourself, understand, bring ourself the talent, the light and the understanding of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , so our life can be what it should be. Let us not miss the opportunity. Let with that grace we may rise and let with that courage we may live, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

The class chants: Boley so nihaal.

Student: (---).

YB: This honor is being given to you in the presence of all this world where there will be nothing but temptation and you have to survive and if you survive you shall be graceful, that's the idea to send you all the way there. The idea to separate (?) go through the pain and hurt of it was so that you can have your own word and own environments to be the Khalsa. And this honor is being given to you that as the youth will grow so the smell and so the temptation; penetrate through it you will never hurt. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

Student: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh

(Yogiji reads the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. )

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(Yogiji reads the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. )

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(Yogiji reads the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. )

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(Yogiji reads the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. )

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(Yogiji reads the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. )

(Students read the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. along with Yogiji.)

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

(Students sing the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. along with Yogiji.)

YB: Boley......so nihal

Student: (---).

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

(Student sings the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. ....)

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. jiJi Soul; used as an endearment or sign of respect. ki fateh.

Student: (---)

The class sings......

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