Gurdwara

 
Date:
November 19, 1995
Location:
Millis, MA
 
 
 
 

Teri Mehar Da Bolina, Tudh Agai ArdasArdas Prayer; the formal group prayer of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

Aad Guray nameh, Jugad Gurey Nameh, SatSat Existence; what is; the subtle essence of Infinity itself. Gurey Nameh Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devay Nameh.

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa...

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

YB: We are back here after answering the call of the Panth KhalsaPanth Khalsa The ordained Ministry of Sikh Dharma; also refers to the general body of the Khalsa worldwide. , which was given after five hundred and twenty-five years. It was a gathering in which every Sikh was invited to participate, it was a huge gathering. With all the pain and the tragedy, what the Khalsa showed when they act like a saints they act like a saints, when they act like soldiers they act like soldiers, in all those four, five days the discipline, the category of discipline, the faculty of discipline which was shown by the entire Panth was worthy to be appreciated and something one has to learn from. I never knew that all those who are crying here and living by slogans and deceiving people and telling something are so arrogantly ignorant that they have not done anything at home, the pain there was exactly as it was, I thought things here are very sincere and serious. Sikh is not a hypocrite, that's the first signal which a Sikh represents.

"Jab lag Khalsa rehe niaaraa Tab leg tej dee-o mai(n) saaraa.

Jab eh gahai birpan kee reet, Tau-na karo(n) in kee parteet."

We are micro consciously macro constituent prevalent identity of personality and character that's what we are. Our fears and our handicaps are our personal, and they are very normal there are six things in the way of a person, his emotions, his feelings, his neurosis, his fantasies and along with that person has a criteria to proceed further in life when he crosses these things, his insecurities and his fears beyond that person find the self and when a self is confronted by the self that's the first step one can call himself to be a Sikh. I am not very worried those who tie great turbans, (?) Dhamalas and have great beards and put all the jugglings around their body and call themself super Sikhs or fanatics, they are as a cancer to the society as somebody who has gone away, there's no difference between the two. Sikh is a normal (?), a normal hub which shall serve inspite of all challenges, which shall come through inspite of all aggravation, which shall exist whether anything exist or not because Sikh fashions on the command of his GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Sikh doesn't fashion at the command of the self.

This religion is a very simple religion it's a dedicated religion because we cannot find our way when way for us has been already found, we cannot enter into the game of our ego and have no amigo and be alone in the world, whereas our job is to carry the world with us. We have ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , greh, greh means Nath, Nath means one who controls the five TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , it's a very simple word it cannot be challenged, Nath means a person, yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. means whom the opposite pair do not affect, Nath means a person who controls five TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. and elements thereof. Each Tattva has a element and you all will say, God save us from KaamKaam Desire. It connotes the feeling of pleasure and enjoyment of objects and/or feelings. It often implies a sensual or sexual quality. It is one of the five primary blocks to spiritual development. , KrodhKrodh Anger. It connotes the negative parts of the experience of anger. Unreleased internal anger leads to confusion and impulsive action. This results in a loss of the inner clarity, wisdom, and sense of guidance derived from buddhi. , LobhLobh Greed. The quality of always grasping and feeling your self through what you have or what you consume. It is a principal block to clear consciousness and the spirit. It is diminished through the practice of non-attachment, contentment, and self-sacrifice. , MohMoh Delusion and attachment. , Ahankar. Why you want to save yourself from Ahankar? What's so wrong in Ahankar? Have a Ahankar that you are very humble Sikh, feel proud about it, because you are a dedicated person to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . One should save himself from Ahankar, from false pride if one is false, if one belongs to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , what is there to save? Why you want to save yourself from Anger? Get angry when you do not get in AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. Amrit Vela , Aamrit Vela Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline). VelaAmrit Vela , Aamrit Vela Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline). ,

'GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Kaa Jo Sikh Ukaey.'

When 9 O'clock you are snoring in your bed get angry, you need to be get angry and be attached, why you want to get rid of attachment? Be attached that ambrosial hour is the only hour of your life, rest of the time there is nothing but hassle. So when somebody says save me from these, save you from where? How can you save yourself? Everything is inside you and you can't save. There's no need of this parrot stories of mythological great things and great saints and great everything, if God is all aware and perfect and God has created me, you and us then God has created you, me and us in His perfect image. Our handicaps are from the, Ankarey Karam from the previous KarmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. and we can totally overcome in this KarmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . And when KarmasKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. become DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. that is where Sikh is a Khalsa. There's a dictate in life, life is not the way you think, somebody was telling me, YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. jiJi Soul; used as an endearment or sign of respect. bless me with a prayer,

I said, "Why don't you pray yourself? What's wrong with your prayer and my prayer?"

"I have been praying it didn't work."

I said, "Well this time it will work, pray."

"Now you have said it therefore it will work."

I said, "It has already worked tomorrow morning first mail check will be in, it has already worked, why you are giving me the credit? Your prayer has been heard long time ago," well check came the person was very happy.

"See you already told me."

I said, "If you would have got up early in the morning 3 O'clock would have taken cold shower and chanted Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you would have seen it too. With these two eyes you can't even read a billboard which is quite big on the road, you need the eye which sees which one cannot see that's the beauty of a Sikh." It's not, it's not a superpower, it's not something we are afraid of, Sikhs always knew what nobody else knew, because they had a open eye,

'Thor Netra Sidh Sadanta Jane Sab Apae.'

What is wrong with that? It is true, and if you put two hundred Bibles on a donkey you're not going not to make a priest. If you are going to read all this GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. and impress and tamper you are very wise you are not going to do a thing. No, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is clear, clear,

'Karmee aapo aapanee ke nerai kya dhoor.'

Your action shall prove you are near God or you are far away, and if God is not within you God is not outside than you. Is this a path that we have been told to find God, find God where?

'Ander Mein ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Simaya Parmeswar Kariyaya.'

And then we are told, ap karo jiJi Soul; used as an endearment or sign of respect. voh karo, do this do that we are being rubbed by this ritualistic nonsense which doesn't make sense, it's absolutely not Sikh way of life, your strength is not in your thadays and your kabelas and your khandan, your strength is to be one GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's family.

'Ek Pita, Ek Iskey Hum Balak Tu Mera GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Hai.'

And still I am coming from Punjab and you know it is very funny I am very ashamed to say it but I have to share with you, last day they told me, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. jiJi Soul; used as an endearment or sign of respect. that you have put everybody together, but have you understood that we have, assey wakee yan wakee, we are very different sex and we should be together in all representation."

I said, "I didn't put you together I just explained I'm very much pained that you are fighting in between, you listened and you worked it out." If you cannot see beyond Chandigarh and you cannot see beyond Delhi and you cannot see beyond dead, you are not going to live tomorrow. There's no way you can make sense, Assey taa, we never bother if somebody is dead we read AnandAnand Bliss, ecstasy. Sahib and have LungarLangar , Lungar Free kitchen associated with Sikh worship service. , who mourns for what?

'Deh Mati Muva Hai Kaun.'

It's amazing what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says and it's wonderful what we say and then we read the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . We sing the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. with harmonium and with tabla and with a music to sanctify what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says and a fact is we don't practice. There is a great claim that Sikhs have been persecuted, I am with you from Five hundred and twenty-five years, when we have not been persecuted? Give me one day of the history. Give me our own government of Maharajah Ranjit Singh, give me the example of fauj Khalsa, when they go and attack by BhaiBhai Brother. Baba Sahib Singh place they were Sikhs, I mean to say after all we who have come in the west and may God have sent us here, we should have something common between all of us that power of the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. we should practice what Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. says, not what we want to practice.

That is why I tell these Americans fashion you must but such fashion not in conflict with the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , fashion in the consent of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . If you want to wear a jewelry put a KhandaKhanda Double-edged sword. put full of diamonds, Swarn has one KhandaKhanda Double-edged sword. half a million dollar he puts it on the turban he looks like a prince, what's wrong with that? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind himself put a Kalgi with there was a ruby Ninety-two crores of rupees then, you can buy state of Massachusetts with that, I mean what is wrong to be very decorative and to be very impressive and to be very regal and then to be a saint, what's wrong with that? Where we have learnt to be beggars?

'ArdasArdas Prayer; the formal group prayer of the Sikhs. Karo, ArdasArdas Prayer; the formal group prayer of the Sikhs. Karo Bin Bolea Sab Kuch Janta.'

At the same time one day ArdasArdas Prayer; the formal group prayer of the Sikhs. was happening after the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. , mai kaya (?), either ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. is wrong or this ArdasArdas Prayer; the formal group prayer of the Sikhs. is wrong,

ArdasArdas Prayer; the formal group prayer of the Sikhs. Karda Chayedi Yedi mai kaya, yes Karo ArdasArdas Prayer; the formal group prayer of the Sikhs. , ArdasArdas Prayer; the formal group prayer of the Sikhs. Karo for yourself.

ArdasArdas Prayer; the formal group prayer of the Sikhs. Vich Manko Na, ArdasArdas Prayer; the formal group prayer of the Sikhs. for a Sikh ArdasArdas Prayer; the formal group prayer of the Sikhs. is self Peta, self offering.

'Bhaley Bure Hum Tare Prabji Bhaley Bure Hum Tarey.'

If then he does not protect you then you can misunderstand things.

'Sabde Chalaa Maariyaa Karta Kare So Hoye.'

Then why we are hassling?

'Lihe Pade Na Jaye Den Padhi Vidhyana.'

If you cannot read what is already written in your destiny and you cannot walk the distance between life and your end it's your problem. On one hand Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. in very JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. we read,

'Ketia dookh bukh sad maar, Eh bhe daat teree daataar.'

There maybe many, many calamities and tragedies God it is Thy blessing to me, on the other hand we just run and we share nothing but pain.

'Birta Apne JiJi Soul; used as an endearment or sign of respect. Ki GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Pe ArdasArdas Prayer; the formal group prayer of the Sikhs. Kar.'

Talk your things to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , you and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. together and how Sikh does ArdasArdas Prayer; the formal group prayer of the Sikhs. ? Deko, nobody has made you understand ArdasArdas Prayer; the formal group prayer of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and Sikh has a way of ArdasArdas Prayer; the formal group prayer of the Sikhs. , sit down read the GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. , those words which are said to be by Nanak makes you to be said by Nanak and that is what Nanak ArdasArdas Prayer; the formal group prayer of the Sikhs. is, and Sikh has a privilege to become Nanak and recite the words of Nanak to be that what Nanak said. This beauty is not anywhere else, the privilege to be a Sikh is a humongous privilege. Privilege of a Sikh is that all the Ten GurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. which have said and said in their own words between them and God, Sikh can just repeat it as a child can write on four lines a, b, c, d, e, f, g, and you cannot force anybody to be a Sikh. Sikh is not a religion of force it's a religion of self inspiration and self realization.

There shall be Nine hundred sixty million Khalsa, that's not going to be untrue whether you can walk with them or not it's your problem. There is going to be there's no way out, this mega information bomb which Mr. Computer is bringing is going to make everybody go crazy. There's no way out, and at that time the only shelter will be the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . And that's what world has to adapt not that it is being forced on them, it is being just understood and there shall be people who will understand it, rituals can't do it, they have been forcing me from last twenty-five years say this say that, who am I to say anything? All I say is what that is there, there's nothing to say, there's nothing to say.

In United States nobody can produce a letter that I wrote him, 'I am great yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. please come I'll teach you the Sikhism,' Na, not a one, never told anybody. No. It is not by hustling people, by hassling people, by being rude to people, by denying people and not loving them telling them you are a Sikh and you are not Sikh bifurcating them is just dissecting the body of the Khalsa. I went to NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Tarik Darbar, SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Jagjit Singh was there, Birajmaan in his great attire and all that I went there and we started discussing I told him I said, 'what is the difference,'

'Khalsa Mera SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Pura.'

"I am perfect true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. you are perfect true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. what is the difference? Why this separation? What did you separate about? What is there to separate?" It was such a coincidence Baba Nihal Singh brought the Nihang Singhs from one side and we came one side and blue and white merged and we went before Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. as his children, it was a classical scene which cannot be recreated. I asked SevadarSevadar One who does seva. at Dukpaniber, I said, "I have one thing to ask you, you are every night on duty?"

He said, "Yes"

I said, "You know I cannot come in the morning and cannot come in the evening because of the security, I come in the middle of the night, but I have one thing to ask you."

He said, "You, you are talking about these fishes"

I said, "Yeah," I said, "I come at night and there are thousands and thousands of fishes just putting their face out and blowing kisses, what is this? This happens to everybody?"

He said, "No, we are watching along with you don't you know when you come so many people gather, first day they were fifteen now there are watch how many they are?" And I laughed,

He said, "Why you are smiling?"

I said, "Well Sangat? If I cannot have Sangat with people I have Sangat with fishes they are already there, and they sending me blowing kisses I'm very delightful thank you very much. I just wanted to ask you, I've never seen this myself,"

He said, "Well we have not seen it either?"

He said, "Do you know when you leave and I go off duty I go myself and take a dip and there's not a one fish?"

Even the fish has learnt to say hello, that's the life of every Sikh, it's not that you are a special Sikh and you should take credit of it. Love is the soul of the Sikh, Sikh has to one step ahead to hug and to love and to serve otherwise how can you practice Vand Chako? How you can share? You have become so fanatic that if in a certain way Prasad is not prepared, it's not a Prasad it's a Gurprasad, whether it's prepared not prepared. One day I was in a GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. ,

(Punjabi), I cracked up I mean it looks very odd to everybody,

(Punjabi)

Thank God you have been glued up it is a privilege.

(Punjabi)

Then what it matters if it is touching your hands maybe nothing has touched your soul. Maybe Prasad is trying to touch your hands. "I mean this Prasad is not Prasad."

I said, "Then what it is?"

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Di Bhet Hogaye (Punjabi)

It has become now Gurprasad, who are you to discuss it? What right you have got? Where it is written in Sikh religion the one is higher than the other, one is higher than the other that is understandable but where it is written one is higher than the other? Everybody who has five guns and ten gunmen with is a saint? This is not going to be the roop rekha, shape and form of Sikhism it is going to be a society of saints and soldiers, Miri and Piri, SevaSeva Selfless Service. the heart of the Aashram experience is serving each other. and SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. in all. It's going to be a qualified union, it is going to be meeting of the minds. The old hypocrisy will not work in the Panth of Nanak, absolutely not. The royalty and the religion got their scene together and they created a very beautiful form to control mankind, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. came to inspire mankind to its own sovereignty, own freedom and own independence, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. inspired them to be direct, between them and God there's nobody. The middle man lost his way. Therefore that's what the inspiration to Sikh is.

'Dharam Di Kirth Kar.'

Earn and,

'Dharam di Kirth Kar Barkat Payegi.'

It will have blessing, it will have bliss, it will share the opportunities with you and your God and your life and your soul and it'll give you contentment, it will contain you. It's not easy for a person to be in RehitRehit Code of Conduct. , I don't blame you if the spirit is not strong like that of a universe you cannot face MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. . I know it is the inner spirit which gives you the sovereignty then independence and then you have a Niarapan. If you have not accepted GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. as your father and Mata Sahib as your mother Panth KhalsaPanth Khalsa The ordained Ministry of Sikh Dharma; also refers to the general body of the Khalsa worldwide. as your priority and Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. as your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , it is even useless to try, you can pretend but you won't deliver. When there is a sun in the desert and the mirage in the desert creates a river that doesn't quench anybody thirst, thirsty remains thirsty rather get burnt. So technically speaking this is what we all have to learn today, that on the path of Nanak those of us who are walking we should be very grateful,

'GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Kripa thay bhagatBhagat A devotee of God. Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. Dey, Iis Dehi Bhaj Har Ki Sev.'

This is not what you have just got it, this is what you have earned, you don't want to be a Sikh you want to tell me that I'm a Sikh inside not outside, well remain inside, then just remain inside don't come outside. If you cannot share you own identity, your own personality, your own reality then why you are what you say you are? Honor your words. There's a great misunderstanding that Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is difficult, to be a Sikh is the most easy thing because GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has led the way, when Mia Mir asked GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun, 'please bless,' and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun laughed and he said, "Mia Mir why don't you close your eyes," he said, "Look man, tomorrow if a Sikh has to sit on a hot plate he has to learn how to, I'm just leading the way." GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. gave his four children to show you when it is right there is no sacrifice dear than to be sacrificed himself, our history is very guiding milestone on every step of the way.

I hope that those who believe in GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. will believe in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and enrich their soul and consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. to walk on this path. This path is a path of love path of sacrifice, path of understanding and path of bliss, and if you are not in a bliss, blessings does not work. So Pyrae Khalsa jiJi Soul; used as an endearment or sign of respect. , beloved Khalsa this is the time to understand we have twenty-one years of the cusp period from the Piscean age to the age of Aquarius, nine hundred sixty million we shall be, if anybody of you cannot walk this path and you feel tired we'll pray for you, but we have to keep walking unto our destiny and within this lifetime we'll like to cover the distance which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has granted us to be his beloved sons and daughters and our decor and our beauty is to be the sons and daughters of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and our order is the order of the Khalsa and we shall bow to no one to no man whosoever worthy and worshipable he maybe, we always respect and bow to Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . Don't forget Khalsa, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Gobind Rai was a good GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. there was nothing wrong, he was kind as a father to give us the AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , there was nothing wrong in that either but we installed in our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and ordered him to be GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , we have Five things to remember Gur, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , and SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. we all are by the same word of the same GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. who installed Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. as our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , therefore we shall never ever in our history worship a man or any part, take part of God, and we shall never be ritualistic never. We shall never be ritualistic and in our places of command we shall never call on anybody to punish, never, because the bounty and the beauty of the Khalsa is forgiven, we should not sit in judgment of all that God has created. Those who come to the house of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. shall come to house of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. as the courtiers of the house of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. preside there shall be no party system. There shall be no ritual and sect no, not now not ever.

It shall be one family and head of the family will be our father of the Khalsa GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and mother will be Mata Sahib Deva we have some parents to pay our rent and guide our children on their path, and we'll share it in beauty and bounty and in the blessing of the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. with everyone. And in the future those who are sitting here and listening will stand as (?) in personality of the fact that Khalsa shall prevail, even now it's very amazing when people come and they say, 'I want to walk this path of life,' we say, 'go and study it, it's not a ritual, see whether even you can find the reality and you stick on,' I'm very grateful to those in the west who have adapted and specially I was shocked after so many years I went to France, I was suppose to teach a class I apologized what I can teach them? Two and a half hour they satSat Existence; what is; the subtle essence of Infinity itself. and chanted Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. before me I said, "How can I teach you anything, I mean what's going on?" They said, "Sir we have come with you."

I said, "Well then let us chant all" and we chanted five hours, if French can chant two and a half hour Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , whats wrong with anybody else? There are known not to sit more than thirty minutes, things are changing.

Yesterday I was in Wesley college somewhere here and there were over three hundred people and we chanted and I asked the Raagi Jatha to chant so you can chant with me which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. only order is, in whole Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. there's only commandment, Jap, just an attention, about turn and it say Jap and they are going to sing now, and you everybody has to sit properly and sing with them and that is our tribute to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. not all this talk it was just to preface to inspire you.

('Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ' sung with music by class)

YB (talks over music): Just understand this Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. is a MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. of Tresha Tresha Guru Three-fold Guru; trinity. GuruTresha Guru Three-fold Guru; trinity. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ,

(Music stops)

'Waah yantee kar yante jag doot patee Aadak it waa haa. Brahmaa de treshaa GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. It wha-hay GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .'

It's a personal mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. of BrahmaBrahma The Hindu God of creation, one the three primary manifestations of God. , Vishnu and Mahesh, God has three letters in it G O D, generate, organize, and Delivers or Destroys. So it is not something they are chanting and you are just being (?) into, be with them in spirit, chalo jiJi Soul; used as an endearment or sign of respect. .

(Singing starts)

(YB also chants in between)

YB (talks over music): You must remember in this life GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has not left anything from you never took away anything,

(Singing stops)

There are two things in Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. you must remember,

'Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach,'

And then there is,

'Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach.'

There is a story to it, if it's not written in your destiny that you will decorate yourself with any merits whosoever Jap repeat it shall be decorated, and if with all the walking of the life can come to a stop and (?) and it doesn't move then you will chant Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach. And these two things are given to you in a permutation and combination to open up the mind micro consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. with macro projection. It is a fun to go in a university and talk there when all physicist are sitting, here when we talk they say, 'what is he talking?' We are talking nothing we are talking exactly what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. talks and let us repeat Aad Sach Jugad Sach and our Jatha will lead you into it, and you just all recite it so that we may go home with the blessing and with clear forehead.

(Students sing, 'Ek Ong Kar SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ...')

(YB also chants in between)

YB (talks over music): (Punjabi)

(Singing stops)

(Punjabi)

Jiyo tho mushkilo banai doee koe naa (n) de-e Laagoo, hoe dushmanaa saak bhe bhaj khale Sabho bhajai aasaraa, chuka sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o.

(Punjabi)

Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach.

(Punjabi)

Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach.

(Punjabi)

Then when you have to talk all the time negative and all the time you have to criticize all the time you have to slander after all Pranic energy hai na.

(Punjabi) Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ,

'pavan pavan paar para, paar para pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .'

(Punjabi) slander karna. Talk ill that's not Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ,

(Punjabi)

Ek GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has given you one Hukum, one order only it's very simple (Punjabi)

I'm not promising you that life is so smooth that you can go through, but there is a way to call on God and Sikh has the way and that's the way to go. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa...

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

YB: Thank you,

Student: (------)

YB: You need a quick start, morning a quick start...

Student: (------)

YB: Yeah, yeah, yeah and ask them not to have their back towards the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. otherwise you will be charge sheeted for nothing.

Students: (------)

YB: I know, I know, sit down just put on aside, (?) that won't work come on the side, now you are safe and ask them to angle it.

(Hymns sung by class with music)

(Singing stops)

YB: What they are singing now?

Student: (------)

YB: Hmm, they are not singing that mighty, mighty Khalsa, let's see whether you can sing or not.

(Students sing, 'We are the Khalsa...')

(Singing stops)

It doesn't serve the purpose I think Dr. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Singh's wife should come here for a week and teach the children celestial singing of the songs so that it will be grinded in them they will forget, had my mother not sent me to the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. and had the Granthi not taught me the basic tenet of the Sikhism I would have been Muslim today, don't even...

SIDE – B

I have seen it, it didn't work I mean you can't tell me

(Students laugh)

You know my problem, you don't understand my problem is that I'm not a man I'm not a institution I'm not a person, I have to see that guidance is correct so you as a executive secretary has failed to produce the result now you want me to charge sheet you? Or you want to agree, I mean there is a two ways to go, either accept my judgment that the children have not performed well and feel sorry for it and produce the result or face the consequences. Which way you want to go?

Secretary: (------)

YB: This is the court of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. it is not a way where we can come and get away it shall never happen in these Gurdwaras, here everybody on the spot shall perform to the best of his ability and best of to ones character, you have performed to the best of ability but children have not produced the characteristic of that song, this shows you are guilty has charged fifty dollars you are fined today, make sure you deposit and send a receipt to the archives and Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. for record, for sake of history that's done. Number two you are given thirteen days to teach the children absolutely celestial way of chanting before the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. with body, mind and soul, Do you accept?

Secretary: (------)

YB: Thank you, proceed please. She has to sing a ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. ?

Student: (------)

YB: So the program is not pre rehearsed

Secretary: (------)

YB: Papers are distributed, have they?

Secretary: Yeah.

YB: Thank you, just checking! You are saying with realistic smile, you have to see you are right or wrong, chal beta bol.

(Punjabi language)

Student: (------)

YB: No, no we needed one copy now we got four. That's all right, put them over here just on this side (?).

(Hymn sung by children)

(YB talks over music in Punjabi)

(YB sings along)

YB: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ...

(YB sings along)

(Singing stops)

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Song of the Khalsa being sung)

(Singing stops)

(Students sing, 'Ek Ong Kar SatSat Existence; what is; the subtle essence of Infinity itself. Gurprasad, AnandAnand Bliss, ecstasy. Bhaya Meri MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. me paya' song)

(Singing stops)

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Students chants a prayer)

(YB reads the ArdasArdas Prayer; the formal group prayer of the Sikhs. )

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(ArdasArdas Prayer; the formal group prayer of the Sikhs. continues)

YB: Padd BhaiBhai Brother.

Student: Special blessings on this day to Zarovar Singh family and all the Sevadars who prepared the LungarLangar , Lungar Free kitchen associated with Sikh worship service. , special blessings to all the Sangat who did Kirtan and all of those who by Thy will, helped to organize this GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. , please bless holy Medolf with good health as she prepares for surgery, our deep appreciation on our celebration of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. Devji's Avatar Purkh that you brought us here together at your feet special blessings on the daughter of Mohinder Singh on her celebration of her birthday.

(YB continues reading the ArdasArdas Prayer; the formal group prayer of the Sikhs. )

YB & students: Gur Nanak NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Cherdi Kala, Tere Paaney Sarbatt Da Bhalaa.

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Prayer chanted by everyone)

YB: Boley Sonihaal...

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal.

YB: (?) Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa...

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Student reads the HukamHukam An order from the Guru. )

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Student: (?) Siri Fifth channel of the infinite, let someone unite me with God, I cling to His feet, with my tongue utter sweet words and make an offering of my very life. Let someone unite me with God, I cling to His feet, with my tongue utter sweet words and make an offering of my very life, Raho. Making my heart and body the pure little plots I thoroughly irrigate them with God's elixir, by God's grace the mortal is absorbed in God's elixir and breaks with the supreme sins. Oh Lord the destroyer of sorrow of the poor I have sought Thy protection and I think ever of Thee, my Lord bless me with the gift of the state of fearlessness and Thy meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. . Oh Nanak the Lord is the shatterer of shackles, oh Lord the destroyer of sorrow of the poor I have sought Thy protection and I think ever of Thee, my Lord bless me with the gift of the state of fearlessness and Thy meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. oh Nanak the Lord is the shatterer of shackles. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Students sing)

(Conversation)

• • •

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