Gurdwara Lecture - Mul Mantra

 
Date:
January 22, 1978
Location:
Los Angeles, CA
 
 
 
 

'Teri Mehar Da Bolina, Tudh Agai ArdasArdas Prayer; the formal group prayer of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , Aad Guray Nameh, Jugad Guray Nameh, SatSat Existence; what is; the subtle essence of Infinity itself. Guray Nameh, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devay Nameh...'

chants...

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa...

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

YB: I'll like to take you about three thousand years back. In the spiritual practices of India, in those times and space the area, which is now is the political India was not this. India was known as the Tashkent, the Turkistan, Afghanistan and all that area. There used to be a area and time and space, where people were very happy, very healthy and very holy, they lived.

In the spiritual world, there is a one pit form and it is practiced very often. If GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is blind, he takes all the disciples into the pit. Spiritual philosophy is known can be read, can be remembered and can be practiced. But without spiritual experience the whole thing is useless. I am not denying that other religions do not have religious philosophy, rituals, maybe dogma, maybe reality, direction, every facet of it and in that walk of life, you cannot say, they are less than anything. If you want to look to the less of any religion, it will not be fair to say they are less but if you want to look to the plus of the religion, then Sikh religion has one definite feature because it is a DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , it's a path of experience of righteousness and when you read Mool MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. and when you read the very, there is only one HukamHukam An order from the Guru. , one order, it's a direct command order, Jap. Attention, quick, march, if you know that command, it is Jap. After giving a full description of facets of God, practical facets of God,

'Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad.'

Because Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , therefore, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , which does not takes away your doubt Shanka Nivirth Karna, if GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. does not clear your doubt that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. should be burned alive. Because GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. Sahib is a living GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , therefore it does not give you a command. Then you are not, you have no right to call it GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , you can call it emotionally, socially because you have been trained but it must stand the test of the Guruship and it does and there is only one order, you read the entire Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. . There are suggestions, there are analogies, there are descriptions, there are directions but there is no command, there is only one command Jap. It's a direct vibratory effective command of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . What?

'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach.'

Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. Sahib has a command to obey and if then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. does not guarantee you the experience of Infinity, then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. has to be blamed not you. What made me to say that, three thousand almost over some years? There was a KriyaKriya Literal meaning is "completed action." A Kundalini Yoga Kriya is a sequence of postures and yoga techniques used to produce a particular impact on the psyche, body, or self. The structure of each kriya has been designed to generate, organize, and deliver a particular state or change of state, thereby completing a cycle of effect. These effects have been codified and elaborated by Yogi Bhajan and form the basic tools used in yoga and its therapeutic applications. , which was practiced, it used to be called SatSat Existence; what is; the subtle essence of Infinity itself. Sehaj hein thoti and I just recollected the whole thing and I just wanted to share that with.

There was a practical ideology which people used to practice then. Brahm SatSat Existence; what is; the subtle essence of Infinity itself. , Dev SatSat Existence; what is; the subtle essence of Infinity itself. , Lokh SatSat Existence; what is; the subtle essence of Infinity itself. , AtmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. SatSat Existence; what is; the subtle essence of Infinity itself. DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . If you took at this concept in those days, that was a practical concept, that this life is truth, this word is truth, God is truth, God has created the truth, God is Himself truth, truth cannot create anything other than truth and that is, that is the truth and that very concept GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. took it and command, Jap, and I am going to ask you if you think in the Infinity, in the beginning it is truth, through the time it is truth, now it is the truth and on virtue of Nanak, on virtue of Nanak you believe it shall be truth. Just give your mind in this and if you cannot be healthy, happy and holy.

If a human is required for punishment I stand it. It's not a philosophy, I am not teaching you a philosophy, a ritual, a practice, a dogma, a tradition nothing, I am just trying to tell you that three thousand some year ago in the vicinity of this world, there was an area where people were Satya Vadhi, they used to live truth. Satya Vadhi means one who lives the truth and this was their philosophy, this was their virtue. The virtue of truth is, truth itself, virtue of the truth is truth itself and God therefore is truth, if God is truth, if you really understand the meaning of SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , you are not juiceless Sikh, there are two types of Sikh, one who have the juice, one who don't and if you have a juice left in life and you understand the word SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. and you are not a ritualistic and you don't think you have it because once you have tied a turban, that's the end of the world. No, I am not talking of that.

This BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. , this BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. is very difficult to wear, I, I do not only agree with you, I hundred percent tell you to maintain your BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. is the criteria of your forceful soul, enforcing the discipline on yourself. It's not a small thing. Going out and standing out in the presence of two hundred and fifty million fellow beings and saying I am, I am, it's not a small declaration, it is much more stronger and widely penetrating than the declaration of Independence if as Americans we understand what declaration actually means.

Declaration of Independence was signed by few representatives and that followed by a war which ended and gave you sovereignty, you have started a war. By this independence declaration, I am, I am. I am the virtue of the truth, I am the philosophy of the truth, I am the tradition of the truth and I am the truth. In the beginning it was the truth, through the time it was the truth, now it's the truth and so shall be the truth sayeth Nanak and that makes you to believe in Nanak. Otherwise, my dear friend, you have not understood Nanak. You have understood the whole thing, you can capitalize, but as far as Nanak is concerned a son, a son is no virtue. A son is no virtue. Son is no happiness, a son is not anything or everything, if he is not obedient.

'Agheya Karey Putar,'

A obedient son, otherwise he is not a son. Exactly, this is the virtue of the Sikh of the Nanak, the belief of the Nanak, that in the beginning there was truth, now is the truth and truth ever shall be because it was. I don't care how brainwashed we are, sin, sin, everything you sin, everything you sin. It's just telling a man who cuts the salad, everything you do wrong, look these leafs you have thrown away, look this you have not cut straight, look, look wait a minute, when he prepares the salad, when the salad will be prepared, served to you, eat it and then think it is tasty or not. What the yell you are poking your nose in, well he is chopping and if he gets very annoyed, he is going to take the knife and chop off your nose.

(Students' laughter)

And that is what the sin philosophy is, everything is wrong, if you look to the left it is sin, if you look to the right it is sin, look to the up, it is sin and down it is sin, touch somebody is sin, don't touch somebody is sin, this guilt consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. is so prevalent, it's so helplessly giving you, but I am just asking you where is the sin? Sin only lies in one thing, in denying and what we denied, we deny truth, truth we deny. That is a sin, there is nothing else in sin, if you got married, you got divorced, you got up, you got down. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. gave rehitRehit Code of Conduct. mariyada, rehitRehit Code of Conduct. mariyada the way of life, in which a person can honestly and dishonestly live happily. Honestly and dishonestly live happily.

Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is a DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. of experience. It's not a ritual, it is not a ego, two things don't work in this. Ego is diverted towards to experience the truth and life is diverted to experience the truth and those who claim today, those who claim today that I know GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , I am a Sikh of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , I am doctorate in PhD and this and this, I think they are the maddest people on this planet, they misrepresent GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. . I read the articles in the weeklies and in the newspapers and in those things and all that and it bothers me, it deeply bothers me, that these people have no experience of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. . To me they are talking about kheer, they are talking about kheer, kheer is that sweet pudding of rice and milk and honey you know that, kheer and they are talking to the people who are dyingly, dyingly hungry in your very, very hungry, very, very hungry and somebody talks to you about kheer.

(Students' laughter)

Can you believe it has almonds, white almonds cut nicely in it and it has beautiful long basmati rice, very healthy with all the vitamins and it's a pure milk and it has a honey, wonderful and this and that and it's all plentiful and it's beautiful and it's wonderful and you say where it is and you say it like this, 'where it is?' As you are on your last breath.

(Students' laughter)

You even can't utter the word where, you take about three stroke to say where, you know and you make signs and the guy said, "Yeah it is."

(Students' laughter)

And you and you close your eyes and you pass off.

(Students' laughter)

And you are dead and it's a kheer and that's what Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is about, what these people talk about, it's truthfully I am just wanted to record it so that you may not know what, what they are talking about. That's why, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. was...,

'Padpad pothi ladiye padpad pahey paar.'

I mean to say, read in the books and put all the book scriptures on the donkey and you say, it's a doctor donkey, it's a doctor of literate donkey PhD of university of and universe and all that, what the use, donkey is a donkey, it's not going to be 'bah, bah,' that's all it's going to say, because donkey is not going to keep them.

(Students' laughter)

It's true, it is I am telling you something you must understand the basic fundamental analytical situation what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. brought us to. I mean to say, it's a very practical a lively, living concept of life, it is not a dogma, a ritual, a philosophy, a tradition and but or but not, because it was not a tribal religion, it was the practice of reality, very reality. When among a million people you stand up and you say, I am, I am in the infinite I was the truth, through the time I am the truth, now I am the truth and on belief of Nanak, 'I believe, I shall be truth' and it is the Sattvadhe Jeevan, truthful living.

When somebody didn't show up for the reading of the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. I mean, it was late and I picked up the phone and I substituted myself, it was very enjoyable in the morning, it was not lonely, when you are with your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. it is, it is fascinating. It's no different than any superior meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. or anything you talk about it, it's wonderful and it is called, I, I can tell you last night, what I found is my God, it's nothing but grandeur everything, everything, after two minutes, I have to say, 'hey, hey, look, look, look fool, look what you are doing, look, look, look.' Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. analyzes human foolishness more expandedly than any scripture in the world.

When I see a Sikh egocentrically saying, "Hohoho I am and (?)," you know I wonder, does this big know, whom he belongs to.

(Students' laughter)

I mean to say, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. can be known from a disciple and the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. and humble Nanak, servant Nanak, this Nanak, that Nanak and when a man who calls himself Sikh, say, "I am, you know I am" and do we not see the pig head being substituted for that man skull? I mean to say, you don't see, then you don't see things. There are many beauties, beauty of experience, beauty of the body but there is a beauty of the behavior. This is the highest virtue. There is nothing equal to it. Every other beauty can be bought and sold but beauty of the behavior can only be learnt and practiced and one who learns is a Sikh, one who practices is a Khalsa. One who learns is a?

Students: Sikh.

YB: And one who practices is a?

Students: Khalsa.

YB: And that is all about it, therefore, therefore, the path of Nanak is very beautiful. It is indeed very beautiful. I do not know what they talk about me and what they hear about me or you hear about me but I tell you, I have upset everybody and in the meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. this morning I said, 'way, way, Bhajane, hey Bhajana, hey what are you doing? You are responsible to upset everybody. You can do it. What the hell you are doing that everybody is upset? You must be doing something.' That is why mera, my meditative thought stuck and I asked for the answer, I said, "What is it? What you are doing boy that nobody, nobody is nobody with you, everybody thinks the people who practices they know they have to practice more and they are afraid to talk to you because you catch them on the right neck time and you know what a weird guy and what are you, what are you doing? Why everything is upset?"

Answer came, answer came very simple, it said, "Bhajane," it spoke very clear to me, I couldn't believe what clarity was in the sound and voice and I heard it, it said, "Bhajane, you are great and keep this way. What you are doing is, you belong to the set up and that set up is upsetting everything, you are not, you shall not be blamed and your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. chose you this way" and then I remembered that pauriPauri Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib. and it was sung at that time,

'Hommey Vadha Rog Hai Daru Bhe Heis Mei.'

Ego is the biggest disease but salvation also lies in it. You know what a fantastic ego I am. I have upset everybody. Lot of people come and tell me, "Yogiji learn to compromise." Yogiji, even some saintly people who are recognized as saintly people, they come to me, "Bhajanji, Yogiji, Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. , Singh Sahib," whatever they want to talk to me, just...

I said, "What just, what is just, what is just?" What is just in the realm of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. of experience of my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and what a treachery to pretend to be a holy man and coming and asking this humble Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. to compromise in values with nonsense. We gave five heads to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and he gave us BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. and when we come to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's house, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's house we don't maintain the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. and a guy, a guy who took oath in the presence of Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. with the American Sikhs that from today onward, he will never tie his beard, Prakash Karegha, he will just keep it open and moment he became minister, he put all the reins around himself and you know he was tight up, uptight.

(Students' laughter)

Tying a beard or trimming a beard or having a beard or no beard, doesn't mean a thing my friend, it is, it represents the consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. . It represents one sentence in Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. , hear me, hear me clearly, it represent only one sentence,

'Nanak hosee bhee sach.'

It is to that belief. It is that practical experience of that belief, which you represent and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is proud of you, so long you will represent that. I know wearing white is very difficult, I agree with you, my apologies. I really sometime sympathize with you, it is. Isn't? I mean tying a turban is really, really a craftsman job and people ask us, 'do you prepare your hat everyday, is it?'

(Students' laughter)

'How can you do that? Such a neat hat, it must have taken longtime.' Yeah, it has taken longtime many, many incarnations.

(Students' laughter)

It has taken so many incarnations to learn to tie this beautiful hat on the head in the name, in the faith of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , the father of the Khalsa and everybody has learned to tie it everyday neat and clean and that is why we call it dustaar and when bhagatBhagat A devotee of God. NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Dev, described God. Is it not there? Because you people read too much GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. and I read for once a while. And he says,

'Khoob terey pagadi.'

It is amazing and it is fascinating that a man of God have audience with God and he talks to God and he sings in the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. and say, 'khoob terey pagadi.' Your turban is beautiful. The clarity of mind and the concept of mind is not what it is,

'Hey jeeyo Nahey Paheyo Pind Pran Hastey Khe SatSat Existence; what is; the subtle essence of Infinity itself. PurkhaPurkha The great Being of existence. Tahe Jaan.'

Shastaar you must learn before you learn GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. , you cannot understand GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. because in one sutraSutra Section from scripture. of GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. comes one pran, one smrithi, one Ved.

'Sehaj satSat Existence; what is; the subtle essence of Infinity itself. khe paun mai vajjo yeh jankar, kar khe sut na havey.

SatSat Existence; what is; the subtle essence of Infinity itself. Khe Pargat, Pargatey, SatSat Existence; what is; the subtle essence of Infinity itself. Peeya, pulavey.'

It is the truth and it is (?) of the body of the being of the truth and it's life, it guarantees the gift of the truth but still truth is faraway, where? And one being is forgetting the truth. How? How? Because we forget the fundamental the order of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , we are not Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , we are the biggest hypocrites. If we do not understand the only one order the only one HukamHukam An order from the Guru. he gave, what is that? Jap, Jap, attention, exactly it is like that, it has got no volume with it, except command.

Jap, you can't say more, you can't say, less, you can't say, expand it, you can't contract it, it has exactly that meaning in which that has been said and in the entire Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. this is the only one command. Jap, what,

'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach.'

And GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun would not have written GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. , SukhmaniSukhmani Peace Lagoon; a prayer written by Guru Arjan; Song of Peace. got stuck. It is historical fact, it is no making of anything and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun went to Baba Siri Chand, "Maharaj, I was writing SukhmaniSukhmani Peace Lagoon; a prayer written by Guru Arjan; Song of Peace. , the most magical mystical BaniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. , which can give Sukh peace." Teek hai BhaiBhai Brother. wonderful, you are right, Maharaj it doesn't proceed anymore, he said, "BhaiBhai Brother. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. gave you Guruship, we are poor YogisYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. , Udhasis, we have got nothing to, we can't even recite it, you are wonderful do it, it is your job."

He said, "No, no, no, it's, now it's not a question of job."

(Students' laughter)

"It is something more than job" and if SukhmaniSukhmani Peace Lagoon; a prayer written by Guru Arjan; Song of Peace. would have been stuck there, then we would not have got today Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. . Maharaj Kripa Karo, bless me oh blessed one. He said, "BhaiBhai Brother. , this is your affair, not ours, it is not our domain," (?), "Nahi, nahi, no Maharaj, you are still son of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. still."

'Putar, putar, patar chadkhe pyaar kamavey wich agya dhe rahe khe sirr namavey.'

It's a definition of the scripture, GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. you all read, I am not giving you anything out of GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. , I am giving you out of scriptures. There are scriptures, Putar patar, chadkhe son should leave the worldly everything and should obey and when we are sons and daughter of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , then we have to obey and there is only one HukamHukam An order from the Guru. ,

'Jap, Aad sach, Jugad sach, Hai bhee sach...'

And it is not a HukamHukam An order from the Guru. that you just repeat, you experience and today, 'oh why you shaved off your head, what happened to your beard and what happened to your BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. ?'

'Hah we have come in America, you know,' when you have come in America, you have left the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , which the five gave their head and gain it, we didn't get AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. didn't gave us AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , when we gave five head, he gave us BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. . AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. was a reciprocation, he gave us the AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. , we gave him the AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. . He made us the Khalsa, we made him the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and the father of the Khalsa, it was totally simple fact of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. and that's why he could say,

'Khalsa Mero Roop Hai Khaas, Khalsa Mai Hoe Karo Nivaas.'

We are him and he is us, period. No hanky-panky. Those people who praise GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. are those who do not live as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . Otherwise self-praise is a terrible thing. Am I right, logically? Why I should praise my father, when I am my father and I am living in the very will of my father, father knows and I know, father says, I obey and it is in that obedience, acceptance comes. That is why, Arjun became the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , not Pritichand, he lost it, both sons of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ,

'Hukmai andar sab kho baahar hukamHukam An order from the Guru. naa ko-i.

Nanak hukmai jay bujhai taa humai kahai naa ko-i.'

Then there is no ego. You have come to America as you have given up the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , the BaniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , the RehitRehit Code of Conduct. of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , the Mariyada of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and my dear friend, when you will go to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Nagari and before God, what, what you are going to say at that time? What? Nothing, you have nothing to say and then don't go, you have nothing to do, why you are going somewhere, why you are going somewhere for which you are not prepared? You made no score. What you will do there? You show your degree, I am PhD, I am physically dead.

(Students' laughter)

That's what you are going to show, "Sir, sir, God Almighty sir, this is my degree."

He said, "Yeah, I know you are physically dead, you are PhD. Now I am going to do you something."

NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , hey, hey NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. you understand NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ? What is NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ?

Student: (----)

YB: NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , some people think, when we repeat SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , that's NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . Na, na, na, na, na, na, it's good, good thing you do, I am not putting you down, but NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means yeah, listen to me, NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means, NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means when you live in the essence of what you are. NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. is Gobind Singh, if somebody comes hungry you slap on his face, that's no Gobind Singh, that is Bukha Singh, that is hungry Singh, Gobind Singh is Gobind, who maintain, sustains everybody, that's Gobind Singh and when somebody comes hungry and ask you something you push him aside, you are more hungry, you are super hungry Singh, you are nobody.

NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means practical alignment of conscious self, consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. in the representative of the projected noun, that's NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , scientifically. It is the co-mergence of the ego into the practical weigh, lay wavelength of the existence of the finite into the Infinity with co-existence with the entire experience of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. to the practical word Akar that is NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , my name is what? Harbhajan Singh, right. One who chants about God. Fine? Now anything else I do is useless, it is not to my name, that's not my NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

If I am Hera Peri Singh, hanky-panky Singh, Hera Peri means,

(Students' laughter)

I am translating for your information, then if I do not do hera peri, hanky-panky then I don't live to my name, that is a NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. . NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means the alive concept of the word, in the beginning there was a word, word was with God and word was God and that is what it means. Nanak hosee bhee...

Students: Sach.

YB: Sach, you can decide it, either you are Sikh of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. or you are hanky-pankies. You can be Neurosis Singh, Neurotic Singh, you know that's what it can be, it is not something, Patat Singh, Paleet Singh, you can name yourself anything because that's what a, if you want to use word Singh, go on using it, it doesn't mean a thing but if it is a Singh, the lion. Singh means a lion, lion has a one capacity, it does not have any fear of any other animal, it means when you become fearless of your own animal consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , you earned the word Singh. That's what Singh means.

Somebody once asked me, Yogiji, sometime people ask me, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. Bhajan, we don't like it, you should ask yourself, Harbhajan Singh YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. ."

I said, "Do you understand the meaning of it? Do you understand the meaning of YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. Bhajan?"

He said, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. Bhajan is YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. Bhajan."

I said, "Sit down, I will explain to you." Bhajan means reciting the name of God, divine recital, the praise of the God, equivalent in JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. the word is,

"AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. Amrit Vela , Aamrit Vela Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline). VelaAmrit Vela , Aamrit Vela Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline). sach naa-o..."

Is the time condition and equivalent to Bhajan means, vadi-aa-ee vichaar, when the praises of the Lords are meditated upon that means Bhajan. Bh He Jan, ha na hum, that's the NaadNaad The inner sound that is subtle and all-present. It is the direct expression of the Absolute. Meditated upon, it leads into a sound current that pulls the consciousness into expansion. , with the in will of the consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , the jan being recites, recites the praises, the Creator and YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. , Yo Hai Gam, the one who unites. I said, "What is wrong with this?"

I said, "If you don't use Singh, you know Singh I don't use."

He said, "No, no, I don't mean it."

I said, "You are afraid I am not, I don't use, you use, right?"

On one shout of mine had crunch you, I mean to say, it is brought you to, I can understand because I just on my chair, I yelled, (?).

... Leave it. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is proud of you, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is proud of you. People go to Las Vegas to see those hipsy-tipsies and all that gambling and all that jazz to Las Vegas on Saturday, Sunday and you come to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's house. You are same Americans...

Side B

... Accident, it's a excellent car. Is that true or not? Don't feel that you are not Rolls Royce, you are all right as a (?).

(Student' laughter)

You are okay, if you could stop and save life and save life of others. But if you bump in and bang in and dash and destroy, you are nobody, you maybe a Rolls Royce, you maybe anything forget it man, heavier you are more impact and more killing you will do. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is happy with you and I am grateful, you should thank your parents, who bugged you this extent, that you couldn't find anywhere except the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. as a shelter.

(Students' laughter)

Sometime you are very mad that 'oh my mama, my papa...' hahahahaha. You know I tell you the story and then I am going to ask forgiveness because you must doesn't want any speaker and anybody, it's fine.

(Students' laughter)

And I must obey or you know secretary of the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. is a great, it's a man on the what they call is gears, so before she tell me Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. please so I got to shut up. There was a man, he went to a village and he was very happy that he has lot of people in the village and friends and he was hungry and he was cold and he was tired. He was moderate man, not very rich, not very poor and half of the village was his relatives and when he was few miles away from the village, he said, "Oh God, thank God, you know I will enter the village, first I have a hot steam bath and then I'll have the good massage, I will relax and sleep, early in the morning I have a yogurt with butter and honey in it and..." Well he didn't have pizza consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. but he was almost like that, mushroom and double cheese and all that stuff and...

(Students' laughter)

You know that kind of situation, you know why these Indians who come from India become very fat here? I have found it out because in India it takes long time to bring oranges and juice them and there is no juicer and oranges are not very available and it takes times. Here man, I mean to say, cotton doesn't go in their belly otherwise, you would like to have a juice, (?) by the evening before they even know they have twelve glasses of orange juice and India rarely people eat meat, rarely, here they think that's the best to digest with that goes the booze. You know California booze is known allover the world and ultimately they become pigs you know, fat and dumpy and then brain doesn't work when the whole thing, downstairs becomes, you know downstairs become ugly and upper story, it's terrible.

(Students' laughter)

So he was into that consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. eating and this is that, twelve dishes will be served to me and people and whole thing he was imagining and bow, bow, when he entered the village, the dogs of the village got after him, bow, bow, bow, bow, bow, bow, everybody to his you know every cloth, they wanted to tear him apart, so he ran for the safety of his life and he went couple miles they took him couple miles away from the town. He tried to come in and he tried to come in but they guarded the village whole such a way four here, four there, four on left side, four on right side, he tried every side and he found they are alert and they are on the job and they are going to just pack him up and he said, "Oh God, I am hungry but dogs of this village are hungry and they seems to be well trained to eat a human meat, so I should sit somewhere and pass the night and the day I will come in."

Poor guy satSat Existence; what is; the subtle essence of Infinity itself. down somewhere very (?) you know and when you are totally you have nothing to do, you start pulling the Earth. So he started just digging the Earth, then he put a little stick and started digging the Earth and unconsciously he was doing it and then he is just digging (?), it is soft, it is soft, so what (?), this is hard, whole place is hard but this is soft, so he pulled and pulled and he found a big wrap of cloth, he pulled it out, it was a kind of a bag and he pulled it in and there was gold and jewelry and diamonds and somebody must have dug it in and he pulled it out, he said, "My God, now I am not going to town, I am going to further (?) because he was rich."

So he went, they took his care and everything was fine and people in the village knew that he passed through this village and didn't see his all his relatives and they just protested him, he said, "Well, you know village dogs..."

He said, "Yeah, we are very sorry."

He said, "Don't be sorry, I am very grateful to those dogs, I am, I am very, very grateful to those dogs. They are wonderful, they are well trained, they know how to socket the whole area and they know how to deploy themself and they are wonderful, they are very conscious and very perfect and they did a good job on me, they threw me out at a right place."

(Students' laughter)

So, sometime as fire is the test of the gold, adversity is the test of the man and you should be grateful that you bugged at your home and in the culture of this land and the values of this land and you found this beautiful canopy of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. to take shelter and you should be proud of it and you should be further proud of it, you are not phony, you are doing your best and keep going till you experience that, Nanak...

Students: Hosee bhee sach.

YB: Hosee bhee sach. Hosee bhee sach, through everything for every fire, when it comes out it should be nothing but gold, that is gold. It is not what Nanak said, Nanak Aad sach, Jugad sach, he didn't say that folks. Remember him old man, white bearded with, just bring his picture before your eyes, can you imagine GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. ? If you can imagine somebody, you can know somebody, if you can know somebody you can shake hand but it's not very difficult. Just imagine that wise, old, personified God in experience just and see what he said, he said, 'Jap.' He orders you to meditate on this and he personifies with him self one thing only Nanak hosee bhee sach. Truth is what truth shall be.

Three thousand year ago, when we used to practice this, this Satya Vadhi life and our practices were practical. The areas were peaceful, people were peaceful but the words of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. were practiced then even. So GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is not five hundred and some year old, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. 's time is Aad time, Jugad time, Hai bhee time and hosee time and you know that is what he personified with you know, when you born somebody, you do not know who slept with whom but when you are born, you, you are total told this is your father and this is your mother and out of their relationship, you are the born yeah, it's all right, is it permissible to say? For sometime they say, in GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. , I mean special things have to be said but is it all right Inderjeeth?

(Students' laugher)

So I mean, I am just asking Sangat is great you know, I must ask you. So when, when you are told that you are the son or the daughter of these two guys then you recognize it and then you, you defend it and you live it and you do the whole thing. Similarly GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. what he said,

'Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, the Saibhung, Gurprasad.'

That's all he said. The facets of Godliness in a finite consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. of the man and what further he said?

Students: Jap.

YB: Jap, then he orders, only by saying these two words he became the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. right there and he said,

'Jap, Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach.'

And Hosee bhee sach, shall be truth, hah right and when you say, no that is wrong, that may not be, what happens to your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. then? I am asking you question.

Student: (----)

YB: Believe it, believe it, have faith, live it, live it, listen, that's what I told you all these Sant, and SwamisSwami Master. and these YogisYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. and these GurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and God knows what they are, there is a lot of hotchpotch going on and all they do is read philosophies and come to you and you are so worldly creature, "Sir I am not blessed with a son, I should have a son, sir."

"Oh fool you don't know how to... ask him, hey, hey holy man, I need a son, who should be just like GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. ." Hah, that is something asking. You ask all things, you such funny you are, I mean you don't know how to ask things. 'Oh sir, give me money,' then also tax collector will come what you will do with that money. Tell him, 'I need money and give me the wisdom that the money should spread peace within me and without me.' You don't complete sentences.

(Students' laughter)

And I was told GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. PurkhaPurkha The great Being of existence. Singh, Kaur has got a daughter, 'it's a (?) case, sir we have seen,'

I said, "What?"

"I mean legs have come."

I said, "Are you sure?"

"Yes sir."

I said, "Okay, tell me in the morning."

I called the father, I called the other person, everybody was telling me they were not lying, were they? It's amazing, people don't ask, what they should ask and what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. asks? Listen to it,

'Ketia dukh bukh sadh maar eh be dat teree dataar, Band khalaasee bhaanai ho-i, Hor aakh naa sakai ko-i, Jay ko khaa-ik aakhan paa-i, Ohu jaanai jaytee-aa muhi khaa-i, Aapay jaanai aapay day-i Aakhahi si bhi kay-ee kay-i.'

You know these people, 'I got a job, I have been accepted, it's thirty thousand dollar a year.' Fool, you didn't get accepted He provided you, you punk,

(Students' laughter)

You didn't get something anywhere. He wanted to give it to you something, something.

'Jisnu bakhsay sifat saalaah, Naanak paatisaahee paatisaahu.'

You know what is the difference between holy man and a man and a rich man, you want to know the difference, do you know? A rich man dies with the death and holy man starts living after the death. Huh? I tell you I was looking at the picture of one of our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. oh yeah, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Amar Das Third Guru of the Sikhs. Amar DasGuru Amar Das Third Guru of the Sikhs. , he didn't have a throne, he had a charpoy, that four legged cot and there was a one ordinary sheet over it and there sits the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. but now, now have you seen in the GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. Gondwal Sahib? GurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. live, men of God lives after death, they don't live when they live.

Hey, do you understand what I am saying? Some of you don't even come to read the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. at this time hah. It is being, it's heavy, it is, it is really, it is very heavy, it is, it is, I agree with you it is heavy because it says, 'hey fool, hey idiot, hey you, hey you temporary, hey you nonsense' and you don't want to hear that. You said, "I am, I have a suit, I have a tie, I have a boot, I don't have hat, I have shaven my head and hair both." You know you are funny. But I don't think without that inner beauty and without the very experience of that inner beauty, it's practical to enjoy life.

I sometime look at this GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Bandha Singh, how are you old, twelve year, eleven, twelve? Yeah, twelve year old. Now this twelve year old has two hundred and fifty million American to face, without any crutch. Now there sits as a mother, if she just does not give him all the vitamins, spiritual vitamins and every divine protein and every sacrificial fibrous and what not. Who is being tested, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Bandha Singh? No. No, it is Jaswant and Jaswant's wife. They are right on the hot plate and so he and what a challenge man, hahaha. He has the right, if he wants to achieve this right, that in the millions of million he can say, SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal, he can say it, he can stand out and what a spiritual world to stand out of the mud. That is what the spirit of the Khalsa is, when the things are down and darkest, we stand the?

Students: Tallest.

YB: It's well said, it's well defined, it is well created and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. said GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Bandha Singh,

'Jab lag Khalsa rehe niaaraa, Tab leg tej dee-o mai(n) saaraa.'

These are not my words these are the word of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . So long the Khalsa will remain in its own excellence. Nia-araa, Niaaraa, with Niaaraa means when so long he lives with the infinite light. Tab lag tej dee-o mai(n) saaraa, I personifingly guarantee that I shall give him the entire essence. Well, it was just to remember the memory of few thousand years back to share it with you and let you understand. You are not now. You are not yesterday or day before or ten months or six months or one year or twelve years, no. You have earned it with the truth, you have caught up with the truth. You have, you have caught up?

Students: With the truth.

YB: With the truth. From when? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. says it, Aad?

Students: Sach.

YB: Jugad.

Students: Sach.

YB: Hai bhee.

Students: Sach.

YB: Nanak.

Students: Hosee bhee sach.

YB: What a wonderful you are and how virtuous you are and how beautiful it is, that you caught up, got it man, you understand the, 'wow, I got it.' You know that, you got it. Now you got it get it and die for it. Because after death starts the era. Some era closes with the death and some eras?

Students: (----)

YB: Starts with the death. Which one you want to choose? It's your privilege, I am not brainwashing anybody.

(Students' laughter)

I am not proselytizing also, no, no, I am not a very good at it, I am just sharing with you a time and space of three thousand and some year ago. He just came to me today and I thought well let me tell you, how was it?

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

YB: So let us, let us rebeleive in Nanak, Ek Ong Kar.

Students: Ek Ong Kar.

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

YB: No, no, no, no, SatSat Existence; what is; the subtle essence of Infinity itself. , SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

YB: This is the NaadNaad The inner sound that is subtle and all-present. It is the direct expression of the Absolute. Meditated upon, it leads into a sound current that pulls the consciousness into expansion. , this is not everybody's affair, just correctly pronounce it. SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

YB: Ek Ong Kar.

Students: Ek Ong Kar.

YB: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

YB: Karta Purkh.

Students: Karta Purkh.

YB: Na, na, na, na, Karta Purkh.

Students: Karta Purkh.

YB: Not too much not too less, you know you have to understand Karta Purkh.

Students: Karta Purkh.

YB: Hah yeah that's correct. Karta Purkh.

Students: Karta Purkh.

YB: Nirbhao.

Students: Nirbhao.

YB: Nirvair.

Students: Nirvair.

YB: Akal Moorat.

Students: Akal Moorat.

YB: Akal Moorat.

Students: Akal Moorat.

YB: Moo hai ata rat, Akal Moorat.

Students: Akal Moorat.

YB: Akal Moorat.

Students: Akal Moorat.

YB: Doesn't work. Akal, you know one thing, if you can, if you can pronounce Mool mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , it's a Mool, it's a root, it's not a, it is not what you think, Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ... This doesn't work. It has been tried all this five hundred and some year, it didn't work, it's not going to work, I am telling you, don't befool yourself, don't listen to me doesn't matter. I am trying to tell you the secret how to change the matter into the pure energy of God, it doesn't matter to me either. Akal Moorat.

Students: Akal Moorat.

YB: You know when I learned from my teacher and if I used to teach, utter wrong, I used to, I used to hurt, quite days, yeah, I think that's why my jaws are out of space even now. You know you, you are learning from Siri Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GuruSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Siri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. GranthSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. Granth Literally: knot: book. SahibSiri Guru Granth Sahib Sacred compilation of the words of the Sikh Gurus as well as of Hindu, Muslim, Sufi, and other saints. It captures the expression of consciousness and truth derived when in a state of divine union with God. It is written in naad and embodies the transformative power and structure of consciousness in its most spiritual and powerful clarity. It is a source of many mantras. . You are not under that process, so just concentrate little better, when the environments are better, the project should be better, right? Akal Moorat.

Students: Akal Moorat.

YB: Ajoonee.

Students: Ajoonee.

YB: Saibhung.

Students: Saibhung.

YB: No, no, secret is you must not break the breath but you must break the sound, this is the secret, in this whole Mool mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , this is the secret, nobody knows it. This is the secret, this is the kundi, this is the key, without this and you are nowhere and that's why Sikhs are nowhere today, they are very powerful, they are wonderful and dha, dha, dha, because they are nowhere, that is why they are nowhere. Ajoonee.

Students: Ajoonee.

YB: Hold the breath, Ajoonee.

Students: Ajoonee.

YB: Saibhung.

Students: Saibhung.

YB: It has to be in one breath because this controlled Ridhi, Sidhi, Nau Nidhi and projected auric construction around you, this sound, this is not a small sound, I mean to say it is a, that's why, Sikh say, don't do this, don't do that, yeah, we are not supposed to do anything it is there, it's granted, that's a deal because we caught up. Saibhung.

Students: Saibhung.

YB: Gurprasad.

Students: Gurprasad.

YB: Gurprasad.

Students: Gurprasad.

YB: Dha, dha goes in a higher sound, Gurprasad.

Students: Gurprasad.

YB: Jap.

Students: Jap.

YB: It comes down like guillotine. You know Jap.

Students: Jap.

YB: Aad sach.

Students: Aad sach.

YB: It has a snake sound in the end of it. Aad sach.

Students: Aad sach.

YB: Sach.

Students: Sach.

YB: Sach.

Students: Sach.

YB: Thirty-third and thirty-four meridian must have a vibratory impact of the sound of the air, pressure. You think these mantrasMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. are made just to do tututatatutum this is what you think. What is the process of this, why you do this, why it has to be repeated again and again because to keep that stimulation of that meridian of that tow that upper palate, that's the purpose. So that the connecting pressure may go to the brain and stir up the gray matter and the hypothalamus and do the whole thing for you, that's what it is. You are not got be mad that all the time you will say again and again, it is not meant to be that way, it is meant to be restimulate in that area, when we, we are out. Aad sach.

Students: Aad sach.

YB: Sach.

Students: Sach.

YB: Sa cha, cha, cha, cha, Sach.

Students: Sach.

YB: Sach.

Students: Sach.

YB: Why can't you utter that word, what it's a wrong sound. Sach, Aad sach.

Students: Aad sach.

YB: You don't do this, you are ashamed. Shu means all the evils go, shuu... Aad sach.

Students: Aad sach.

YB: Jugad sach.

Students: Jugad sach.

YB: Hai bhee sach.

Students: Hai bhee sach.

YB: Hai bhee sach.

Students: Hai bhee sach.

YB: Nanak Hosee bhee sach.

Students: Nanak Hosee bhee sach.

YB: The entire mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. has to be recited with one inhale and after that with one breath only. This is how it goes, give you a example. I am not fully recuperated but I am all right, am I?

(Students' laughter)

Got to do it, got to do it.

'Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad, Jap, Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach.'

I cheated. I didn't rather (?) little longer because I knew it will take lot of the air and I don't have that capacity but I take the privilege being sick, so you can take the privilege being sick and not sick. If you are sick, then you are not sick, so I am sick, I am not sick. I am telling you, I am telling you myself, you understand what I mean? It catch up with you as you caught up with the truth. Understand? If your PranayamPraanayam , Pranayam , Pranayaam Regulated breathing patterns or exercises. , if your breath, if your swaas is perfect, if pavan is perfect, payona, that pranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. which carry your life in the truth and then you will do it with one breath and do it in absolute right thing, it will do you good, it will let you know that it is a Mool mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. .

But I, I was today talking to you into the glory of the time and space, when man lived and experienced truth and some people think, some people think and they will make you to believe, to think, they will try to make you think that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is five hundred and so many years old or Sikh religion is as old as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. it never existed before, you know that's what they are talking but I am trying to tell you, they don't know anything about GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , I don't know who they are, period. Because according to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. specified, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. specified and he specified, he was nothing but SatSat Existence; what is; the subtle essence of Infinity itself. , he was SatSat Existence; what is; the subtle essence of Infinity itself. Purush, being of truth.

He was SatSat Existence; what is; the subtle essence of Infinity itself. Purkh and Age of Aquarius is to be added by a SatSat Existence; what is; the subtle essence of Infinity itself. Purkh that is why, this time and space has to serve GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , hey this is a simple thing also, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is not going to serve this time and space, this time and space has to serve GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. . Prophets comes to serve the time and space, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. will be served by this time and space. You don't like it, it is contrary to your previous faith but doesn't matter you are caught up with it, you will understand it and that SatSat Existence; what is; the subtle essence of Infinity itself. Purkh says, he says to you and one says to somebody but one experiences, then he says, 'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee...'

Students: Sach.

YB: He sees it. So when I see you with the BanaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. , with BaniBani Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers. , with SevaSeva Selfless Service. the heart of the Aashram experience is serving each other. and with SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. , it doesn't tell me anything more or less. You know, you know what it tells me. You got the opportunity and you made it, you got the opportunity and you made it. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa...

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

(Students singing songs)

(Students stop singing)

(YB reads Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. )

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