Gurdwara Lecture - Death and Gurmat

 
Date:
December 25, 1987
Location:
FL, USA
 
 
 
 

(Punjabi language)

"GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

Aad Guray Nameh, Jugad Guray Nameh, SatSat Existence; what is; the subtle essence of Infinity itself. Guray

Nameh, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devay Nameh

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa."

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

YB: The subject which I am going to discuss with you today is death and gurmat, in other words in a simple English we say, death in the light of the teachings of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Gurmat means the wisdom of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Death is a concept, and it is a final and death is a necessity, and is a reality, death is nothing more than a finish job completion certification, normally in the western world death is misunderstood or not understood at all.

"AtmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. amar hai, atmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. amar hai."

The soul lives forever, and because of the soul, your body lives, your body does not live independent of the soul. So it is a shell of the soul, the body is the shell of the soul, and situation is that when you have a shirt, it gets dirty you change it, but when the body gets old, and it has to drop itself you get very attached to it, and can anybody keep on the shirt without putting into a laundry? Now why we get attached to this body because we feel, through this body we enjoy senses. That is not true, the senses are enjoyed through this body for the concept and the conception of the soul, it is not true that your attachment to the body, is a wrong thing, body is very elevated in gurmat.

"GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Kripa thay bhagatBhagat A devotee of God. Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. Dev."

With GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's blessing we did the BhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. , we did the devotion and that is in lieu of that God gave you this body and this body is worshiped by the angels, Iis dehi ko simra Dev, the angel worship this body. So this body is not a ordinary situation, it is given you of the five tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. and all five tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. have five senses and five juices, rasas. So each tattva has its polarity, and its essence. So basically in this physical body when you exist, you have to enjoy the planet earth, this earth is supposed to be sensually enjoyed, and it should be pleasing to the soul, but should not be considered in one way, that that is the end of it, that's the only mistake you have, because your feeling is that this earth, this planet earth, is your home, this planet earth is your security, this planet earth you have to enjoy, agreed, but this planet earth is temporary to you, this planet earth and you have been come here, you must understand your purpose of having a body and why the body has five tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. and five senses, let me explain to you in a very simple vernacular. Sometime you you hear English but you don't understand English.

The body is given to you to enjoy senses so that you can make a sense, all this MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. has been created around you, the beauty, the flowers, the trees, the desert, the mountains, this all has been created so that you can look at it, you can feel it, you can touch it, you can hear it, and then be grateful and see the Infinity of the one who has created it. God didn't do it for you, God did whole thing for himself, and God created you for himself, God created you in His own image. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says it Akal Moorat, Ajooni, Saibhung, Gurprasad, you are the picture of the God, Akal, undying God, so you don't die there is no something as death.

Death is finishing of the sensibility of the sensual existence and experience and proceeding on. Now the problem is with that proceeding on, you are afraid to proceed on because you have nothing here. Suppose I want to go today hundred miles from here, if I don't have a car, I don't have money, I don't have any help, and my legs are very feeble, I can't walk, I can't go, I can't manage, I cannot do anything, I naturally will be upset, disturbed and feel scary, how I am going to make it, exactly, when you have nothing here earned for that journey after this life, you are afraid, you do not have that experience, you have not created that grit, you have not related to that strength within you.

The problem is we have consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. and we have intelligence and we have our body and when you do not understand that you are in touch with your soul, then this MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. engulfs you, overtakes you. When you are in the state of MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , one thing will never happen, it is like inlet and outlet, when you are in the state of MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , your consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. won't work for you, that's blocked. When you are in the state of senses, like you are angry or all that, your intelligence won't work for you. So have your intelligence and consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. to work for you, you have to understand fundamentally, and basically that you have to be in touch with your soul.

I am very shocked that people want to become spiritual, they want to relate to God, they want to do lot of things and I do hear all the time. Sometime I sit back and wonder which God. That God which is keeping there thirty trillion parts of their body alive? The God which is center of the ten trillion cells of the body? The God which changes these cells within seventy two hours without even charging you toll fee? The God which you deny and deny and He serves and serves, that God you are going to find out, where?

Arey God, look at God, God has everything, even He is source of your creation, and He is so humble and you who get about few hundred thousand dollars, you do not even walk straight on the earth.

Your ego can inflate more than a balloon, and not only that, your ego doesn't only inflate like a balloon, if things do not go comparatively right, you can be even depressed to the death, O my God, O my God I am depressed, O my God I am egomaniac, but if you say, O my God I am God, matter is solved.

You understand this simple... But you are afraid to say, I am God, you are scared to say I am God, you don't have the guts to say I am God, you have no realization to say I am God, you are not working for it you can say I am God, because actually is you are a liar, you lie, you live the life of lies all the time, you are God, that's the truth. And you are weak, you are coward and you can't say it, why, because you say it then you have to live it then people start looking to you.

I tell you what happened. Once we were to sell horses, we went to Las Vegas and there is a, that casino, they offered us to display our horses and our saddles which we wanted to sell and all that.

We were very happy, we were well received, we were there and we almost stayed at the Hacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. ashramHacienda de Guru Ram Das , The Ashram The grounds of Yogi Bhajan's traditional home and ranch in Espanola, NM, as well the surrounding businesses, gurdwara and langar hall. Ashram , Aashram A community of practitioners who come together to live conscious, mindful lives. , but we were most of the time in that casino, and we were very careful that those saddles which we brought for sales are because very, antique and special, if one saddle is stolen, our whole business will be upside down, so almost five, six, six people were there guarding those saddles but we were walking and looking here and looking there, I still remember, I got a phone call from somebody. He said, "Sir, I am very much in pain."

I said, "What? What do you have pain for?"

He said, "I saw Sikhs gambling."

I said, "Where?"

He said, "In Las Vegas."

I said, "What were you doing there?"

He said, "I had gone to meet my parents, they have come with a special tour and I went to see them, so I was in Las Vegas and I saw all these Sikhs in that casino, running around on those booths, and just moving and they were all there, sir, I saw with my own eyes."

I said, "Did you see me?"

He said, "No."

I said, "I was there too."

He said, "Wait a minute, wait a minute, no, no, no, I mean, you are in the body of the students because in spirit you were with them."

I said, "No, I was physically there myself."

"Sir what were you doing there?"

I said, "As you had gone to see your parents, who had come to Las Vegas, there was a big horse show and I had gone to show my horses so that they can be sold and in that casino we have laid out those saddles which were very precious so if somebody can like and when somebody can buy them, it was a business trip."

He said, "Yes, yes there was a horse show, so you had come to show the horses."

I said, "Yes I came there to gamble my horses if I can get some money," and we both laughed and when I finished the conversation on the telephone I cracked up, because association, conviction by association, I didn't get only blamed, I got convicted, because Las Vegas is known to be MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , so anybody who is in Las Vegas is MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , it is presupposed, therefore it is presupposed that you are the men of God, it is presupposed that as a Sikh you are the personification of God, because how can the world believe it when it reads.

"Akal Moorat, Ajooni, Saibhung, Gurprasad,"

This is your mool mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , this is your root mantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. , this is where your base is, this is what your description is, and you have your beard and you tie turban and you look divine and then you don't act divine.

People get very depressed, they lose their faith, they lose their hope, therefore situation demands it that you should live, and live as God, Akal Moorat, Ajooni, Saibhung. You should be by its grace, because you got a chance to come to the earth and you got this body which you earned by your BhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. , the soul is given to you as a ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. , so it is a sangam, it is a union of body and soul, it is a union of BhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. and ShaktiShakti The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature. and you should have wealth, and you should live rich, and you should enjoy, and you should have good houses, and you should have good nature, but you should not forget it is all God's, not yours. You can live in five star hotel and you can have a suite and you can have a chauffeur driven limousine standing for you, and you can have all the attendance waiting on you, but you cannot buy sleep. You can buy services, but you cannot buy love, you can buy the universe, you can conquer the universe but you cannot crown yourself with spirituality; that comes from service, selfless devotion, and what is selfless, when you do not give your ego the chance to overpower you.

What is the problem to be spiritual-it's no problem, you just have to be always remember that you have job to do and death should not finish your circle here, it should not end your journey here, and only that will not end, if you are not willing to end it. If your visit to planet earth is meant to be, that you remember God and whatever you have is because of God, your body, your senses, your intelligence, your wealth, and your means, and your people, are because of God then you have realized God then you should not worry to be God.

Now what is the qualification to be God? Just let MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. play, and stay aloof,

"Brahm Giani sadha nirlaep jayse jal mein kamal aleap."

The one who has knowledge of the God he lives like a lotus, in the water but doesn't get himself wet.

You have seen death, it has happened to your people before you, it might have happened in your life, and it will happen after you, death is as inevitable as life is.

"Jo upjo sobinsay, padiyo kal ke pas."

Those who are born shall die. If there is a Akal then there is a kal, kal means death, Akal means undeath and you if live undeath, picture of undeath, Akal Moorat, then Ajooni saibhung shall happen. These are pre-requisitions that is why when you come to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , lot of people are asking this question to me, what will happen to Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. ? What will happen after your death? And I answer them, why don't you ask me what will happen to me? I am trying to die when I was forty-eight. According to astrology it was written at forty eight I will die, I am still forty-eight not, I am fifty eight I am not dead, I don't know what is happening, and what will happen to all this after me. I say whatever has happened before me. Have you ever asked a postman what will happen to the letter you have delivered? Why question me? Poor postman carrying the bag of letters to those souls which it belongs to they don't read it, they don't read it, they read it, they read it. How many of you,here have the experience, going after the postman and asking him from where the letter has come and what is the subject of it? You do that? No. Postman job is to get the letter and deliver it, that is the messenger, that is the messiah, that is the spiritual teacher, spiritual teacher is one who makes you to touch your soul, one touch. You are allowed to one denial, and one touch, that is that human life is, just remember, it cannot be repeated, there is no concession that is one thing which is just cut and dry. You have one chance in your human life to accept spirituality and you have one chance to deny it.

Rest is a MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. ; avagavan, cycle and circle of life and psyche and there is not a one person, who shall not have that chance consciously. That is why when I was there in Amritsar, when I went first time and you all wanted to take AmritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. and baptize yourself as Khalsa, I stopped at the very footstep of the Akal Takhat, I remember there were about twenty five or twenty six, people and even the jatadhar Akal Takhat, asked me, "YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. , please come."

And I said, "Sir, no, my job is to give them to the gate of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. ."

I said, "That's what we call it GurdwaraGurdwara Literally the door of the Guru; traditional place where Sikh worship services are held. , the gate of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , who goes in, how he bows, what prayer he does, how he relates the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is individual thing, I have done my job, all these souls who have this bondage with me, I have brought them where they have to, I have not brought them to me, and with their grace, with their privilege I am here, now from here, they will take the steps to go up, they will baptize themself, they will practice themself, they will live it, or they will deny it, is not my privilege, it is not my job, if anybody has given me ever a gift, I have prayed for it, why?

I ask God only one thing in prayer, if this man has given me a gift as a man or as a man of God, you are gracious God, multiply the prosperity to him so that his faith may develop, not me, it's not me, never was, nor is, nor shall be, because where I exist, thou cannot exist, where thou exist, I cannot exist.

Once a person was so lazy, I asked him. I said, "All right, this gift has come," it was a huge statue. I said, "Take it to the altar."

He said, "Sir, you have blessed it, it is enough, that's the altar."

I said, "I am not the altar, if I am the altar then we have been lying to the people all along through our teeth, altar is altar, altar is where I go and pray, and altar is where you will keep this, if you cannot carry this take some other people, take help and take it to the altar."

"Sir what it will do, it will sit there."

I said, "It is not, sitting doesn't matter, all it matters we take it and we offer it, it is called peta, and peta this dollar, which was before the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , they were all removed, when I came, I saw it, and I questioned it, this peta is individual offering to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , it is between the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and the individual, we cannot take it away till GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. presides, we are servants of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , we are not the masters of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , we don't dictate the rules, we serve the rules, peta is a love offer of a individual between him and the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , nobody is powerful enough to pick it up, when GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. will preside and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. will leave after that, the people who are designated.

"Thosha kana dhar."

Designated people, they will take this money, collect it to serve in the name of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ."

I was given once a very simple question. The man said, "Sir, I have done this thing for the Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. and Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. has made this much profit."

I said, "Yes that's true."

"And sir, also this business owes me this much."

I said, "That's true, nothing wrong with it."

"Why not that money, which I have made profit and given to Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , is given to me and this business may pay back."

I said, "The difference is me, I am the difficulty."

He said, "Why you are the difficulty?"

I said, "I never mix oil and water, that money which you have made and given to Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is for Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , this money is for the business, business, this money business will pay, that Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. will use, I am not going to mix it up."

"But suppose sir I give you, money."

I said, "If you give, that's between you and me."

"Suppose I don't give you money."

I said, "That's between you and me, don't give me." I said, "Test it out, give me five dollars tomorrow, see what happens to you."

I won't give his secret to you but, he, he test it out, there are some people really good, they, they can go to any extent then he asked me a question.

I said, "That is true, whatever you give, it comes backs to you." I said, "Fool I didn't bring back to you the money, it was your psyche, it was your offer, it was your positive mindPositive Mind One of the three Functional Minds. It elaborates, magnifies, extends, and assists. It asks, "How can this help me? How can I use this? What is the positive side of this?" behind it, which created all this scene, now give me two dollar for being a play in this game."

He said, "What is that?"

I said, "Finder's fee, that's a finder's fee, devotion, love, devotion, love, nobility, tranquility, peace, tolerance, grit, consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , intelligence, are the aspects of life which only comes to you by the touch of the soul."

Therefore life as it is, is well described in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. .

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

The purity belongs to the Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , games belongs to you, doubt belongs to you.

"Gur ki matda layana pagat bina bo duba syana."

Take GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's advice oh innocent, without BhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. all wise man has been drowned, you should read seventeenth, eighteenth and nineteenth and twentieth pauriPauri Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib. of the AnandAnand Bliss, ecstasy. Sahib, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. explains to you that your doubt will not go away without BhaktiBhakti Self-purification, The devotional form of yoga practiced by a Bhakta. because you have the eyes to see this earth, the eyes to see the roads, the eyes to read the signs, eyes to see the relatives, if the eyes goes weak you put glasses, if you do not want to wear glasses you can wear contact glasses, but with these eyes you cannot see the soul, the spirit, the God and the path of Infinity.

For that the conscious eye, the third eye has to be opened. With these ears you can hear the lullabies and the friendliness and the anger and the praise and the insult of the people but with these ears you cannot hear the sound of the angels.

With this tongue you can be rude, and be brute and do anything you want to do, but with this tongue, you cannot connect with the psyche of the Infinity, you cannot take this tongue and the word of this tongue to the nabi to the anahad, that you can only do through the japa. With this body you can feel the sensuality and senses, but that temporary sensibility does not make you to read the sense of Infinity. You are so foolish, you get a child and you think it is your property. God gave you a gift of a soul through you, you are the karan, you are the cause, you are not the purpose. Purpose is the destiny of that child, that soul, you treat it as a authoritative possession of yours.

You have a house, you take it as a title of the house; it is my house. Has ever you heard God saying this is my planet? You are messing it up, get out of here. What should I tell you? The game is in the conscious and unconscious world of ours, when we forget we belong to God, we start working very ungodly. When we remember we belong to God our all acts becomes Godly, because you are what you belong to. That is why my friends you wear banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. .

People are questioning, "Why I have to wear turban?"

I said, "Why the king George the fifth have to crown himself, why the president has to come into the Oval office to talk, why can't he not go to the Washington park and talk there?"

There is no why, there is not to reason why there is but to do and die, rode the six hundred, isn't the life that matters, it is the courage you bring to it. When you decorate yourself with a banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. , you decorate yourself with a declaration, I belong to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and then there is another thing after banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. . The banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. is physical then there is a mental thing, called pana.

That pana is to accept the will, and you cannot accept the will, if you have your little game in it, you can only accept the will if you don't have your little game, and that you are free and clear, you are fine, and there are, there is when mentally you all accepting the pana, and you are with banaBana , Baana One's outward projection, often refers to a specified clothing that projects a consciousness. then there is a something which is very essential, the very nucleus, you have accepted the shell, you have accepted the, the mussel but you have not yet accepted the pearl.

That "Maan manoti mana karhi."

The entire projection of grace and being self it is, is that soul.

That is why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said to the saints sadho, sadho means who has totally analyzed himself in the discipline, who has perfected his sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. is called SadhuSadhu A holy man. , and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says, SadhuSadhu A holy man. mann ka maan tago.

Oh SadhuSadhu A holy man. don't have even the ego or the projection that you are the Sadhus, let your mind not befool you, let it go. He didn't say people, "Jano mann ka maan tyago."

He said sadho. In this spiritual world, there are more confrontation than in the ordinary world, I tell you why. You drive a car you can cross the red light you may not get caught. In the spiritual world you cross the red light you can't go further. In spiritual world, because you are messing up with the highest, there is no way out, because your own soul when is messed up, you have to pay for it. I tell you something, if you go out on the road and slap up a person, he may let you go, but you will go up and slap up the president of United State, there are two hundred people who will nab you down and won't let you go. Soul is the highest in you. When you mess up with your own soul, and do not understand its existences, then your death.

"Saja Marna Hoye."

Death does become very painful, death become very, very unpainful, saja, it become very slow and easy, because you have already know that you are leaving this place.

Many of you will leave this place, right, it was a good camp, you enjoyed it, you are very happy about it, and may be you are just saying is to please us or may be you are real, whatever, but now after you leave you know you will go back to home and some will go for Khalsa council, some will do all that, you know where you are going. People who do not know after this planet earth where they are going will be in trouble, for them death will be difficult, but people who know from here they have to go, and where have to go, where they have to go will be very happy, for them death is not painful, they make peace with God. There was a question asked once, by a student of mine, who is very dear to me, he asked, "Sir, my father has done nothing wrong in his life, and he is in so much pain," and he has asked me to ask you, why he is in so much pain,"

I told this young man, middle aged man, familyed man. I said, "Sit down, be at peace, your father has asked you to come here to ask me this question and you have driven all this mileage to come and ask me, let me tell you something; your father has done very well, now this pain is asking him to forget the earth, he is being cut out of all the attachment of the earth and he is going to go home, in absolute peace with God. This body, this decorated body, this wonderful body, this marvelous body which he walked very tall, proud." I said, "Isn't few months ago we had a lunch? You see how he was walking and talking and now he is making peace with the world to go with and he is quitting this earth, just tell him get ready to go, it will be very easy."

Within few days he said, "I have made peace with God, I am very happy, I am going."

The pain and the pangs of pain of death will not touch you, if you feel my association within you, but you feel the my association is outside you, you shall be pained, you will be hurt because then it will be a loss."

You get hurt, you feel pain for the loss, but when there is no loss, there is no pain. The happiness of the profit and the pain of the loss, is known to all of us, we don't have to educate ourself, there is not going to be loss. This Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is the property of its own father GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , he is the guide, he is the ownership. The title of the deed is in knowing his name. The nurturing factor, the healing factor, the prosperity factor belongs to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. . Therefore, there is nothing to actually worry. Whatever will happen, shall happen, what is destined to happen, you should have faith, you should have dignity, you should have morality, nobility to understand.

Do the flowers die? No, they leave their fragrance and the leave their seeds and season by season, there are flowers and flowers.

Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. dharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. does not accept the death, it does accept the transmigration, it accept that when the job is done soul goes to the other part of the duty, soul travels with the subtle bodySubtle Body See Ten Bodies. , soul does not travel with the physical body, that's what I am trying to explain to you, and subtlety never goes away. Everything has its refine ness, its subtleness in it. Even what I am saying to you, in this longtime has a subtle pointer.

And that pointer is, whosoever shall earn the crown of spirituality shall be bestowed with the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's grace, whosoever shall have the grace will be the monarch, nobody will succeed by any game.

And secondly, I will just be dropping my physical body, I am not going to die. So if you have a kind of waiting for that time that I will die, you are extremely wrong, so if you have that attitude that when he is going to die, when I am going to die those who belong to my earth, will get my earth, those who belong to my mind shall get my mind and those who belong to my soul shall get my soul, and that is a solemn promise.

Those who think I am stupid, will be stupid for any incarnation they will go through, those who think I have served shall be served by all the individuality of the mother nature as it is, and those who think I am a messenger and I will come to serve their soul shall reach the bosom of God, and that promise was given to me by my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. and I am repeating it to you.

And there is no doubt about it, have no doubt. If anybody tells you I am stupid it is their stupidity, and they shall remain stupid through generations to come, and those who think that their mind can merge with my mind and they can understand that, the subtlety of that...

Side B

... They shall rule this earth, with the bright mind and with the excellence over all living human beings, because one thing kundaliniKundalini Comes from the word "kundal"; coiled energy; the creative potential of an individual. does, it exalts the mind in touch with the Infinity and the spirit and those who will feel they are part of my soul, and I am their soul, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. and God, shall be obligated to love them and take care of them. It's so simple and it should be considered simple, and let you walk the path, which has been laid before you, because I am yesterday, and you are tomorrow. Don't forget that. I am not going to die, and you are not going to live. It's a MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , it's a mirage, you are dead wrong. The exact relationship is, I am yesterday, you are tomorrow and every yesterday will have tomorrow, and every tomorrow had yesterday, let us decide it today.

Hang on baby, hang on, and we all started with one word, keep up. Those who will believe, in keeping up the hand of God, and the light of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , shall keep them up, consider kept up, and that is all we are talking about. Therefore have no virtual diversion, don't start playing games, it's not required, it's not worth.

It's not the man, it is the manner. Man has no value, a manner less man nobody cares, nobody wants to deal, it is the manner in which you conduct yourself and that is gurmat. Take death, as life, because something must stop so that something must start. The name of the game is stop and start and start and stop. What happens to you, when you go on the road, and there is a sign saying stop, what you do, you pull up that sign? How many of you have done that? You hate that sign? No, you just stop and death doesn't mean more than that, it tells you to stop, so that somebody else can start. Do you understand what I am saying? And those of you in America who drives cars through all these street and see this sign of stop and go and red light and green light, should not worry about death at all.

Those of you even who sleep at night, consciously and get up next morning, just understand it is that little period extended as final. So who is the one who doesn't want to have a final rest? Start giving it value. You pay too much in living and senses and sensuality and control and power and use my technology; me, the I, the ego. There are lot of things which jumps around me, they have the energy, let them jump, but in the end everything has to settle down, wait for that time, have patience. You had a teacher who once said patience pays, use that technology always. All things which move shall come to stop, and all things which have stopped shall move, that's the law which will never change. So please understand, there is no individual barrier between us, that's what I am trying to explain. Some just think the relationship is very on a gross physical level, some think it is very on a subtle level, and some feel it is all the level. Those who have reached the spiritual understanding they have relationship on all the level, those who have reached the under station of the mind they understand the relationship on the subtle level, and those who have understood the grossness of feeling and adjustment they understand it's very physical, but let us all develop to the height of our own consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , let us understand what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. teaches us.

A balu, balu means it's a wall of the sand, it will just crack up and fall, therefore you or me, I am not discussing bad and good, I am not discussing real and unreal, I am not discussing old and young. I say to you today, behold, you are me, and I am you and we have a endless bondage. I say to you again, behold and listen, I am you, you are me, and we have a endless bondage. That's the way, God said so, that's the way I understood, that's the way you must hear.

And that' the way it shall be.

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa."

Students: "Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

(Punjabi language)

YB: Let us all pray in that solitude, in that consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , within ourself, before our GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , in the spirit of God, ArdasArdas Prayer; the formal group prayer of the Sikhs. BhaiBhai Brother. Amar Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Amar Das Third Guru of the Sikhs. , Amar DasGuru Amar Das Third Guru of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , ArdasArdas Prayer; the formal group prayer of the Sikhs. BhaiBhai Brother. , Ram Das GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. , Ram DasGuru Ram Das Fourth Guru of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. , Ram DasGuru Ram Das Fourth Guru of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. , Ram DasGuru Ram Das Fourth Guru of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. sachi sahey.

"Ek ong kar Siri Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

(Punjabi language)

Student: (----------)

(Sing Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ...)

"Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh."

Students: (-----------)

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