SSS Talks

 
Date:
December 30, 1985
Location:
No Location
 
 
 
 

YB: Please be seated.

(Students settle down)

Whatever will be our times one thing will never change. If we are in the extreme sense of prosperity; extreme sense of happiness and natural cozy environments, it will never change that we have to maintain what we have. If we are in environments, which are unrealistically unfriendly, lot of confusions and we are under a heavy attack, one thing will never change; we will try to change what bothering us the most.

In virtues and in misfortunes, time is nothing but the test. In prosperity we make friends, in adversity we test our own self in relationship to our time. I will not see tomorrow that we can overcome our emotions, our feelings and I am willing to share with you to that extent I don't think we will even overcome our corruption. I don't think it is possible not to be corrupt. Because normally, what is a corruption. It's a temporary satisfaction at a proper time and a proper space against the values, which are permanent and forever.

I have never seen through mythology and through the history of the mankind that people have not been tested. After all, if God has created you and if that is true, then why He created MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. ? It's as simple a question, which we can ponder over. MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. has no other purpose except one – to test you out. This is how MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. work, Desh and kaal, space and time meets together and plans to test a human.

'Bahu rangi, saranganaveke, kithe param pulaindha.'

MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. has many colors, God has one color. When you do not see that one then you see many color and then you get lost. The greatest strength of a person is oneness and greatest polarity of a person is a duality. God is one, parents are two, united together.

Today Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is going through a stage where we have to give our children strength beyond doubt. We cannot afford to give them strength with doubt, that is the limit in the western hemisphere. In western white race psychology, tell your children to do what is right and what is wrong and then let him choose his path. If I am wrong I am subject to correction. That is the greatest deceit to start with; give your children total strength and let him decide it. Children are given to us, they are seeking values. When you decided to give them the values some people will decide to take away the values. Just remember, action has equal and opposite reaction.

Today is a history. When these Patat Sikhs tried to approach the SGPC and tried to create a scandal about the Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. . Their approach was very good. "Well, we gave you to be Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. , we approached to the constitution, we did everything but it has never happened before. And all these Indian Sikhs, which has(who have) come to United States, are very upset because, they don't want a religious authority to sit on them and guide them and direct them. And we have to take care of them. We have also given you the highest honor to make you BhaiBhai Brother. Bhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). SahibBhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). . Is there any possibility that we can make a compromise?"

I told them, I said, "Your Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. and your BhaiBhai Brother. Bhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). SahibBhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). doesn't mean anything at all."

As far as BhaiBhai Brother. Bhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). SahibBhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). was concerned, my family from the time of its ancestors was the only family, which rightfully had the title of BhaiBhai Brother. Bhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). SahibBhai Sahib , Bhai Sahiba An honorary title which means respected brother (or sister). . So you didn't do any favor to me. When you gave me Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. title, I even never understood, what Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. actually means. It is a conversation between two saints, a thing was done in a utmost hurry and I became a part of it." I said, "But now I can die but I won't give Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. up under any circumstances."

"Why?" They said.

I said, "That is with which my children has grown up. They don't know me as YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. and they don't even understand me as YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. . They have only grown with one idea that amongst them they have one Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. ." I said, "If I do not have any honorable mention of my self then at least, I am not worst than that imaginary Santa Claus. I shall not betray my children at any cost and if you try to make any fuss about it, I will create a fuss, which you cannot even handle."

They backed off.

Today to be very honest with you, if somebody is just rude to me, he is not rude to me at all. If somebody is abusive to me, he is not abusive to me at all. If somebody talks ill of me, he doesn't talk ill of me at all, not at all, not a word. According to everybody who is negative with himself, with herself and with the situation or with the DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , they do feel that is the strength, that is the light. And as moths come in dozens and in hundreds to extinguish the light, that's what all this is about.

Surprising to me in this country where sex has no value more than free to hundred fifty bucks. And everybody is running around without knowing what they are doing. How this second chakraChakra , Chaakra The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it. of character assassination means anything, except it is only a old tradition. Other than that I never think it has any value. But for us, there is a great value because somebody is trying to take away from our children their strength. Somebody is trying to create a duality in the mind, who have yet not handled their tomorrow.

Just now I was talking to a teenage girl. Couple years ago with my these two hands I fed her about two to three pounds of grapes.

She was this little and she said to me, "Thank you."

I said, "No. This grapes are sweet?"

She said, "Yes."

"They are strong?"

She said, "Yes."

I said, "One day I will test it out in lieu of this."

She said, "Thank you for that."

And today the day came. She gave me the complaints.

I said, "You remember, I fed you the grapes?"

She said, "Yes."

I said, "You felt strong?"

She said, "Yes."

I said, "Now, prove it."

I said, "Among us there is no place to complain." I say, "You have a very sturdy father and very sturdy mother and you have to become the most excellent girl I can even imagine, think of you."

And immediate reply, corresponding reply was, "I won't betray you. You can trust me."

There was no conversation more than that.

Given a chance our children will be stronger than the steel and steadier than any stone we can believe in, given a chance. But we have to pay the price. There is nothing free.

Today we have a challenge. And this council has a great responsibility to follow through on that challenge. But we have a weakness, "Oh so and so is my friend." Sakath or a slanderer is never a friend, he is below than the Bemukh. Bemukh is who has turned his face away and gone. Sakath is one who has turned away his face and wants you to turn your face away. Sakath is the one who takes away from a person his spiritual satya, his satSat Existence; what is; the subtle essence of Infinity itself. , his faith. In Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. you will read so many dictates,

'ki sakath sang na ki jiye.'

Never be with a Sakath, it's not worth it. There are stages of mind, 'Bemukh,' those who turn their face away, they may turn their face away and may be turn face back again, there is a chance, with Sakath there is no chance. Bemukh Manmukh, Sanmukh, Gurmukh. Bemukh those who have turned their face, Manmukh who only think what their mind tells them to think, Sanmukh who faces the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and adhere to the word, Gurmukh who live and speak GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's word, they are called GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. wards. These are the mental stages of the people.

Good and bad we have this time a growing population of our children. Either we can at any cost, I am just asking, what is more precious than you and your children? Nothing. And can we secure their future and give them the value, which they need and give them a tomorrow or we have to hassle in our own emotional sense and ruin their body, mind, so that their soul cannot even be satisfied.

It is a time for a play; it is a time for a offering; it is a time for a sacrifice, it is a time to be selfish; it is a time to be real and to be honest with you, it is time to wake up. If you won't wake up now there will be a tremendous amount of loss. As we suffered, we revolted and we sought new horizons and new boundaries and new frontiers because there was nobody to give us the strength. Let us not deprive our children of that strength which they are seeking.

I called them this morning in my room I spoke with them. I told them, whatever may happen the only beautiful thing they may not understand now, what they have to understand is, they are by themself very good people, innocent and angel like and they have all the strength. And I told them, doesn't matter whatever planning they do, it will be one-third and two-third will be in the hand of God and I also told them, "What is one-third of a dollar?"

The answer came, "Thirty three cents."

And I said, "What is two-third?

They said, "Sixty six cents."

I said, "Which one you will like?"

They said, "Sixty cents. Sixty six cents."

I said, "That's with God."

Just to make it even, make it thirty-four cents you have the powers, sixty-six God has. So if you will be with God you will have sixty-six cents secure.

"Will you like to be with God or not?"

They said, "Yeah."

The whole room went up in one roar. There was a unanimity because the first line GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. said is,

'soche soch na hove je sochi lakwar.'

With your coward thinking forget it, you won't think, think you won't make it, it won't happen. These are all your plans. And it's very funny. All we plan is our advantage on this earth. Funny part is that we don't belong to this earth. We have come here. Now if you all start planning, how to change, renovate and make this Sandpiper Bay the way you want. You know, in after a week you all are going to leave? And when I come to this place I see that board, you must have read it too, 'saints and sinner, bar and grill.' So, bar for the saints and grill for the sinners. It is well written; it's well said. When I saw it first time I stood up and I cracked up. I see even this board is the biggest teaching on the planet. Bar for the saints and the grill for the sinners, what different it makes?

Today we have a great responsibility; we have responsibility for a great future. We need to have a educational academy where we can raise our children educationally, technically, physically, mentally, spiritually and emotionally to handle tomorrow. We don't have funds but we have the technology, we have the ideas, we have the strength.

We sometime feel that our motto and our goal is not clear, nobody is working. But when I look at my secretariat staff and I see them working about sixteen to eighteen hours when they don't come at even seven pm, eight pm home. And sometime they, they are already gone, even anybody can think of it. I think there are people working, very diligently, very sincerely, very honestly, very committedly. I also feel some people even do not have time to be polite, they are so tired, so overtaken, so beaten up, the only thing which stop them is flu. There are some people they never rest they only rest when they are flu. I think there are lot of people who are working very sincerely. They are very careful.

I see our children I see their strength. If given a free hand and a good care and a chance, I think they will come out tomorrow the strongest children you ever had. With all the teaching of spiritual practices and rituals, all you can afford to become a saint and what a saint does? Two things – he praise the Lord and wants all to do so. Why people worship him? Why people give him the gifts? Why people do everything? Because he makes people sacred; he shows them the path; he shares them with the strength.

In my sixteen years I have been vultured very much, I call it vulturing. When people get dissatisfied and they get frustrated they want to scratch somebody. And first position comes of the one they love the most. It's a very strange situation, it's a love and hate relationship, it's a very great psychology here. And I don't blame anybody for a very specific reason because everybody has been raised with a confronting parents. Where father is very strong he's too strong, where mother is too strong mother is too strong, there is no in-between. Our western civilization give us working, confronting and emotionally tie-in parents, they call love. There is no graduation, there is no love.

While coming here I was remembering once my grandfather and I was discussing something about grace and I ask him, "I say, what is a grace?"

And my grandpa told me, "What do you think grace is?"

I said, "Well, you tell me what grace is?"

He said, "When somebody comes and attacks you with utmost grace, disgraceful situation. And if you can hold your grace, you are in the kindergarten of the grace. If somebody attacks you disgracefully so consistently and so constantly, nail you in the corner and you have no way, still, you overcome very gracefully and teaching him how to be graceful, you are graduated."

And he said, "If somebody just wants you to be totally disgraceful doesn't matter what and attacks you from every corner, you not only handle him gracefully, not only teach him how to be graceful but make him understand forever what grace is, you have mastered it."

Is there anybody who can do in a less than that? That's the price you pay. That consistency you need, that virtue you have to have, that strength and participation you need. And in that today we are changing to our new road; we are crossing over to new area. We are now not interested who leaves the DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. and who is in DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , that's not our hassle. And who slanders us and who doesn't. There will be few remnants of this nonsense for a while but that's not we are not looking forward. Now we are looking forward, how to qualify, classify, analyze and regroup our strength to be the best and the most successful business people. So without being a mafia and going through mafiano tendencies we can totally grow without through any racketeering and staying very positive and clean individual and graceful.

We do not follow the other communities and other communities' racketeering. We want to be just excellent through our creative and strong essence, which we have learnt and we enjoy. That's a very vital thing that we should not fall into the pit of regrouping our self into command and order in which no individual can survive and we have to have a absolute group to hold our economy, we don't want that. We want everybody to nurse itself and individually grow and where we have a collective possibility of growth in that area also we want individual to become managers and responsible and graceful executives of tomorrow. We are very firm on that. Towards that, we are developing a central data bank in which we will have the capacity, computerized capacity to cut short on manpower, to analyze, to scrutinize, to lay out, to criticize, to correct and mend the balance sheet of anybody who will like to seek help. So that everybody may be aware where one is going before it's too late. Some people will not participate it because their personal ego is bigger than that but ultimately I think when they rub their nose few times in the rubble they will learn, because that's the most modern technique of the today.

No individual as a individual can run a business, collectively you can. But in that collectiveness we want the individual superiority and guarded sense of ownership. But if somebody wants to totally do it for himself we have no objection to that either, because if individually one can make it, it's a pride, it's a feather, which we will enjoy, it's a decoration. But also in case of failures we will have to go through all this pain all over again. So we will prefer to be in touch from the very beginning, from the very start. We'll like to emphasize as a service unit, not controlling unit.

Second situation where our total investment should go is our own children. The idea to send children to India was not to send them away. Idea was to send them away to make them learn that there is no such thing as a way. It is a very practical training.

Secondly they should learn perfect grammar and mathematics. Three things I was interested in, there is no such thing as a way and grammar and mathematics are the roots of every future career in which they want to be successful. And thirdly which I prefer even today, let them go there and find out America is not the only country for survival, the whole world lives around it and wherever they go they can be American and they can be successful and they can be strong.

Some people think children are just like furniture, they have to sit on them and pass their entire wind till at eighteen years they can totally revolt because they cannot stand that stink. Too much gas, sitting and passing over your own children is the dirtiest act for which even God won't forgive you. When you take away their independence, their personality, their decision making and you do not participate to educate them and make them grow and make them understand that, 'you and they' and 'they and you,' are just a, 'one unit,' and not three and not four, you commit the biggest blunder of human era.

Our third part is and which is very important, asking those who have been bestowed with title of honors to show their strength. Asking Mukhia Singh Sahibs to be Mukhia Singh SahibMukhia Singh Sahib Title for a male regional minister in Sikh Dharma. asking Singh Sahibs to be Singh Sahib, asking secretary–in-chiefs to be secretary–in-chief, asking members of the Khalsa Council to be the member of the Khalsa Council. And not only expecting they will come through, but they should be one-step ahead of the time.

We have a whole year for our put in, for our communication. Not that we come here after the end of the year and find out who has come and who has not. We should look forward to the April meeting with every idea, remote, humble, great, positive, negative and we should pen it down and send it to the secretariat so that every account anything can be fed into a computer and it, it will be totally channelized and understood and then looked at with the microscope of the expert and with the telescopic nature of future combined with our strength we may come out with a practical plan what we are going to do.

We have a secretary general who is a workaholic. She believes that things can be worked out. And fortunately we have a strength around her, which can make it possible. And we want to let you know we are out of the swamp and we mean business. And we also want to send a message to those who feel us very weak that we will reach to all limits within the law, if anybody will ever dare to try to create duality for our children. We are a organization and we know the methods and we have very, very tall hands. And I don't think any neck is fatter where these hands cannot reach. I just wanted to let those people be warned, our children are very precious assets to us. They have born in the vibration of SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. ; they live in the vibration of Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa and Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh. And they should forget about, they should enjoy their own life away in their own heavens and leave us to our world. Let us build and carve our own heavens the way we want so that our children can tomorrow be in absolute peace. If we do not leave for our children a very clean tomorrow, we'll be doing a great disservice to them.

And I just want to assure you one thing-we are Sikhs of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and we are the Khalsa Panth. We know how to play with death, fearlessly and graciously. We have been taught from GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. who had the strength alone to confront the conqueror Babar and made him to kneel down to the truth. We have the tragic history where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun satSat Existence; what is; the subtle essence of Infinity itself. through the worst human torture but stood his strength. We have the power and the lesson of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , that when everything fails; if your hand goes to the sword it is as regal as it could be understood. And we have the strength of the innocent children who got bricked alive but had a smile on their face. If shove come to push, we have entire history on our back and we have a entire technology in our head. Only we are avoiding not to waste time on this lunatic neurotics who feel they can create a chaos among our ranks.

I feel this august body, this honorable body of men and women of faith, should understand once for all that every creative action and positive action of today should be one step ahead of tomorrow's nonsense. Life is going to be very complicated tomorrow. I like to warn you in the economic, in the social and in the political field you might be listening to the remote sideways simple drums of war and might be hoping they will go away. But possibility seems to be very rare. I like to give you one example to which it's not my personal opinion but I want to give you an example. When through the international accord we agreed the PLO can have an office in Tunisia and they should be left there in peace because we need our (?) for communication. And then one day we pick up the planes and went and bombarded it to hell and just said, "We are just reacting." Where do we stop, where we ever going to agree?

Today peace is based on certain chances that we cannot afford to fight and not sure that we all will not be annihilated. That's, the smallest venture which keeping the great powers at peace. Otherwise virtually there is no peace at all and there is no war at all. But if you are thinking that there is a any chance of peace, it's only because there is no war.

Once there was a very unfortunate human being, he happens to be a king, he believed in plundering and torturing and everything. His rule was nothing but a fist of death. And people were very miserable. After a while he fell sick and his doctor told him, that to the adjoining country there is a hill spot he should go there for three years to recuperate himself. So he appointed a regent and went there for recuperation. Three years there was absolute peace and prosperity and joy in that country of his. And somebody said, "There is a prosperity because of absence." Because people understood if he'll come back it will be the same thing.

Today there is a peace in absence, because war is absent. It's not happening but it's there. Everyday you pick up a newspaper and similarly our economy. Well, that day we calculated we are two trillion dollars in debt, it is almost ten thousand dollar per person in United State, big, small, to be born tomorrow and which is born today at this moment. Ten thousand dollar in debt whether you loaned it or not, whether you asked for it or not, whether you have the credit and collateral or not, is there. In this economy and this political tension we are growing fast towards excellence and it's a excellent opportunity that we should put our pool together, our strength together. Without denying anybody their thought of ego but go on creating in excellent servant(service). It is only the excellent service and excellent thought through logic and reason, which makes a person very friendly and makes a person to go along with you. It is my absolute feeling that we have reached a strength now. Come what may, we can easily drop the past. The only thing we remember our past to be grateful that we are not in it and we can go on to our future.

Some of the members in the 3HO organization and in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. do still have the feeling that they can create a big stir. Through the floor of the house I will like to warn them, that is a old dream. Many have tried and they have gone to that pit, you can follow the same. But this DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is not meant to stop itself and it shall grow and they are lot more faithful people in it than some who claim they are. I have seen people, whom we call not very prominent Sikhs but they are much super steady and less emotional. I have seen people much deeper and serviceful but they don't make lot of claims. They are always a very strong corner in every community and fortunately we have the big one. We have been hurt by those who left us without any reason and we have been hurt who try to deprogram some of us without any reason. And we are very sorry that some fell victim to their schemes and their sham activities. But don't you feel that proves we are a nation and we have a reason to be attacked?

I don't think when you lit a candle you totally wipe out the possibility the moths won't come, they will come. They will burn themself to see that light of the candle is extinguished. The moth succeed but, by the morning when there will be a dawn and you don't need the candle you will be surprised around it, there will be hundreds of dead bodies. We have gone through all this.

Side B

(?) so and so, "I never had ever talked to this guy. I never knew who he is. He, he used to live somewhere in that coast and I used to live dah, dah, dah, the whole thing."

And when I am in a very deep pain and absolutely lying down, my head down and in the most situation you know who called me, 'sir?' It was he. And you know what he said to me?

I say, "I will tell you what he said to you. As GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. Sahib send you the pill to get out of the flu."

He said, "How you know it?"

I said, "Wait I tell you further."

"Have your prayer and your sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. come through and took away your painful sneezes and your watery eyes. Have you understood that you are following a false prophet?"

He said, "Sir, 'exactly true.' How you know that?"

I said, "Your telephone communication tells me what you have heard right now."

There is a popular saying,

"Dushman baat kare anhoni."

Anhoni mean which cannot be imagined to be happen. Enemy will always say something, which is unimaginably true because its first thing is to strike you with the word and pull rug under your feet.

1984 was one of that year, when I had gone through the most painful association of slander. And I have seen my best ones turning corrupt slanderous and almost talked the color of the enemy talk, then talked the faith. And I am very grateful because 1984 was the year of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and to be honest with you, we chanted more, we prayed more and we loved GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. more. And when all those cases dropped at the birthday of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. , that memorial will stand out in memory more than anything we can ever admire.

I am grateful to those who threatened us, slandered us, abused us and used our love for so many years and struck their knife in our ribcage because, that created among us a solid group, which prayed, prayed and prayed and moved the divine and the heavens and brought us the strength to be victorious.

To me it is no different than when GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. won the war, he said,

'Kripathal teri rahi jeet meri.'

Blessing and grace of thou O my Lord, this victory of mine, is because of that. And I say, today, today our victory is just nothing but a miraculous memory of a remembrance. God was with us; God is with us and an assurance God shall be with us. So saying of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. comes true,

'Aad sach jugad sach hey bhi sach Nanak Hosee bhi sach.'

I hope you will carry on your work tomorrow and build your future of tomorrow so solid, so clean and so graceful that your children who are at that time, ready to join you on a lunch, instead of a good lunch it should also see a good smiling face of each member whom they can relate with a confidence beyond the institution of a father, a mother, a teacher, just the ambassador of God. That's why this time is extremely crucial and very important because there is a parallel competition between the crooks and the innocent.

Saints and the Sinner. Bar to the saints and grill to the sinners and with a few minutes when we meet together if we do not pray, prove to those innocent we are all saints, we have missed something today. And I specially came to remind you and I ask you in their name, in their innocence and in their tomorrow, leave no stone unturned and even if you have to sacrifice your corruption, now is the time. If our tomorrow lives in utmost grace and with utmost strength and we can hand them over the world to rule it, not to live it, we have achieved what we came here for. My sincere words will sit with your head and with your heart.

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Students: Boley Sonihaal SatSat Existence; what is; the subtle essence of Infinity itself. Siri Akal.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

YB: Khalsa Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. J, meeting is adjourned twelve thirty.

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