Gurdwara

 
Date:
July 29, 1990
Location:
Espanola, NM
 
 
 
 

..."Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

You have been reciting JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. many years regularly and often on. JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. is misunderstood by the world today. If you understand JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. has two sloks and thirty-eight steps and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. recited JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , it starts from God comes to the Earth. If from the Earth towards the God you recite it step by step and apply it step by step, every problem not only can be solved it can be dissolved. That's the power of JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. . It's a jap of jiJi Soul; used as an endearment or sign of respect. , jiJi Soul; used as an endearment or sign of respect. the soul. JiJi Soul; used as an endearment or sign of respect. the soul jap means repeat. What is that repetition does to you it gives you consistent projection and it makes you perpetual. If a person is not perpetual and his psyche is not perpetual that person will not vibrate with any one doesn't matter how much you love emotionally or through your feelings and how much you desire to want it. Even your desires become your enemy they will drag you down because that shall be a load, which you cannot otherwise carry. If you have good air in your tires you can keep going and you can carry to a maximum load, but if you have flat one tire you can't make it and you have four flat tires and you try to make it with all the full load you must be dreaming. We recite and wish each other with SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , true is my identity, that is our affirmation, that is our declaration that is how we feel that is why we want to communicate, or at least we wish that is the way we should be. There is a line in JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. Sach kand, can you complete that line for me?

Students: (....)

YB: Such kand vasey nirnkar kar kar vekey nadar nihaal,

Jinee naamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. dhiaa-aa gai maskat gal

Nanak te mukh ujalay ketee chutee naal

Jath pahara teri suriyaar eiranmat vedithar paho kalah agan tap tao panda pao amritAmrit , Aamrit The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa. ta tar kadiey sabatsajee taxal.....

Student: (....)

YB: Jinko nadar karam thin kaar.

Student: Nanak nadree nadar nihaal.

YB: Such kand vasey nirnkar kar kar vekey nadar nihaal.

Now you understand? Now you relate to it? In the concept of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. in the magnetic psyche in which the Sun creates the element and out of the elements we create the circulatory system within us is called blood, outside is called the cosmos. The frequency is the same. The relevancy of the alternative power of that conception and that projection is balanced to the same, it can never change. What a man is finding today? Does he find anything beyond himself? Answer is no. You are finding within yourself for the sake of your surrounding you want security, happiness, pleasure, relaxation, life as you feel, imagine is happy. Is that practical? Not, it is not practical. If all the knowledge, which is in libraries, in books in the spiritual places put together in man's brain will that man become satisfied or wise? Answer is no. With all practices good and bad wonderful and feeble can you mature your life to understand that you have a hold on permanent happiness? Answer still is no. And it is not an answer, it is the line, which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said,

"Jay jug charay aarjaa hor dasooni hoe

Navaa khandaKhanda Double-edged sword. vich jaanee-ai naal chalai sabh koe

Changa nao rakhae kai jas keerat jag lay

Jay tis nadar na aavaee at vaat na puchhai kay"

Vaat na puchhai kay, nobody takes care of the person. Nanak nadari nadar nihaal on one side the infinity becomes total bliss and blessing. Just understand two polarities. Understand the psychosomatics of JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. not JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. . Understand the frequency and the psychosomatics in which the projection and the rejection object and the subject achievement and the despair takes the same line of effectiveness I am I am. Understand the excellence from known reality of zero to total totality of everything where stands a bridge of forty steps JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. to let a man understand life is not a dogma, life is a dictated reality and those who do not obey shall never understand life though they live it, isn't there any more tragedy than this? You live something, you are something, you are going through something, you are sitting in a car, you are driving through it, you are making the journey, you don't know anything about it, you can't even read directions. You do not know where you are you can't read a compass, what kind of driving is that? If you do not know where is the destiny and you cannot cover the distance you don't have the strength you do not direct yourself you give distance to your destiny what kind of traveler you are? Now where we are going to find man who should become a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and who should be high enough to tell you all what you need to know and without any emotional attachment I am yet to meet a spiritual teacher who doesn't care for rich student influential student and powerful student over the poor one. Yeah, I know one his name was Nanak. He did with his (?) the ruler of that area and didn't participate in his big feast but satSat Existence; what is; the subtle essence of Infinity itself. down with the poorest of the poor lalo and ate his hard wood like bread, but that does not mean that does not mean he was poor. When he wanted to send Mardana to go and fetch things he gave him a ruby crown ruby they call it and told him take this thing and go and get some food some value about it. When that was taken that was spread around, he showed everybody. Somebody asked him few carrots, somebody asked him few radishes, some ask him some food and when he get to a real jeweler he said, no I give you gold pieces just that you have showed me, please take it to your master and I'll be grateful if you take me to the master.

Why? He could recognize it. He can understand, he can evaluate. Similarly if you do not evaluate your life, you do not assess, you do not know the projection of it, you do not know the base and the standard projection of it you cannot calculate it, you do not understand your destiny, which you have to achieve, you will wobble. It doesn't make sense. Moment your car start wobbling you reject it, you don't drive it, you take it to a mechanic and he say it cannot be repaired you junk it.

And may I ask you, your life is wobbling or you have nothing to do with it? You are so blinded with your proclaimed ego, I know everything. What do you know? You are born to know the unknown. You have to feel the feeling of all. Aren't we selling ourself very cheap? These are the things, which Sikh has to ponder over.

Nanak NaamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Cherdi Kalaa, Nanak if you perfectly recite the naamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. you will have chardee kalaa excellence. Excellence perpetual exact literary translate enough cherdee kalaa, excellence perpetual.

Surjo Brahm kundaliniKundalini Comes from the word "kundal"; coiled energy; the creative potential of an individual. , these are all same words. Mahaan bodh satyam, same thing. Ong kaar darshee, same situation. How to do it? It is simple, it is so simple the most corrupt is the religion because every religion tell you it is difficult, because if they tell you simple then they will not be paid. The cruel thing, which has done to a man is his religion. Religion is very cruel, it is so cruel that it parted the man from the man, it hated the man from the man, it made men to go at war, crusades, fightings, communal disturbances. I was watching Russian news last night and they said when Russia did not believe in God there was not a fight moment this liberty has come there is nothing but fight what kind of God we want to have, they were questioning some of them. And I laughed I said, "They are getting the taste of it."

Sarbat da palaa, Nanak NaamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Cherdi Kalaa, perpetual excellence sarbat da palaa, good wishing good through service of all, sarbat da palaa has definite meaning, it has definite dictate, wishing good of all through service that will happen. Now that is the sign of the perfect man, that is the sign who believes in the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , that means he will serve to wish the good of the one who is his arch enemy, because he comes in the sarbat. I shall serve the totality with my reality that is the declaration of a Sikh. Then virtues will run after you. All will come to you. When you start serving in the name of the God with the guidance of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. everything will come to you. When you to like to serve everybody with your ego you have to sweat for it, because it is your trip.

"Such kand vasey nirnkar kar kar vekey nadar nihaal",

He does, He does it so and in the very perpetual doing of it he is blissfully blissfulled and blissfully blissfulled to the ecstasy of the (?) of infinity. That is the English expression. People translate JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. and they don't touch the affirmations, sense of affirmative sense of the JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. how can they translate JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. ? People read Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. and did katha, explain it without equally understanding the affirmation of it. Arey that printing press is better then you, you fools at least it printed the words in diagram correct if you cannot express correct you are not human. Get to the essence of elevated sense of concentration that you can understand

"Such kand vasey nirnkar kar kar vekey nadar nihaal"

Otherwise anything which we achieve where is my. I did it. You didn't do a thing it is being done and with these eyes you are seeing. A netro meriyo, oh my eyes. Har bin na dekho kohi, don't see anything other than God. (?) oh my ears you have been sit there, set there to listen to the truth.

"Such kand vasey nirnkar kar kar vekey nadar nihaal"

Though in thy self sits and vibrates and enjoys the bliss into the bliss to find the status of ecstasy in which the nectar is prevailing through the creative sense of thee oh my lord. Such kand vasey nirankar, in that proportionate perpetual truth you sit and dominate and in the domain the doing is happening by the grace and in the glory of thy grace the light has perpetually spread into the virtues of that infinity to which human is grateful because thy creativity has created the one in me too. Sach kand vasey nirnkar, take is anyway. Confirm it in any affirmation you will have the same sweet feeling. It is like a sweet corn. Every bite will give you a juice, that is the affirmation and the confirmation in your mind, heart and soul and that is Gurubani. That is this nectar not (?) it doesn't make sense, it is joking, he is mocking at the highest, the most beautiful, the supreme wonderful assets of the mankind. Sikh doesn't seek wealth, wealth seeks Sikh. Sikh doesn't seek victory, victory seek the Sikh. Why? Because through it is proven God is through a perpetual seeker domain of the God is manifested on the Earth, otherwise your richness will have no reach your strength will have not source, your wisdom has no standard verse. And your identity has no infinity. Then what? Worm came worm went crawl around thank you.

"Such kand vasey nirnkar kar kar vekey nadar nihaal"

You foolish people come on Earth of God created by Him, regulated by Him, rotated by Him, routined by Him and in that you are trying to set up your independent routine and you think you are great? You are arc enemy, you are not the arch angels. Your arc enemy is of the nature God, you insult and the great one tolerates you. You and your commotions and your feelings and your brags and your statements and your religions and your organization are nothing but a legal way with the cup of the tea and one day this cup will break, this tea will split and you will have no chance. One chance, you earned.

"GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Kripa thay bhagatBhagat A devotee of God. Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko SimranSimran A deep meditative process in which the naam of the Infinite is remembered and dwelled in without conscious effort. Dey,"

This shell was given to you, because you serve under the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. direction and did the service so well out of the pleasure of God, He said, be me He gave you the shell called body.

(?)

He is dormant, He is not dominant, He wants you like every father wants the son to be dominant and prove to him that his future will be greater than him. So he says son I am relaxed now I am old, I can't do all, could you please take over? Sons take over going to prostitutes, drinking, wining, dining, messing around. Hahaha he is doing great service. Fathers thinks the son is gone doing great jobs. He satisfies, he is dormant and son dominates the all earned wealth, abuse it, use it and throw it away. By the time he comes back father has left the body,

(?)

TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. into tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. got totally merged he comes neither there is a wealth nor there is health, nor there is someone who says son I want your tomorrow. It is a rely race you have to carry the baton. You came from God took the baton of atmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. and destiny distance has to be covered. What you have done? You threw away the baton you lost the race, you do not know where are you going and then you very humbly say guide me please I want to know what should I do, where I should go, what I should achieve? You don't have to ask another man what you want to achieve you have to ask your soul. My soul hey atmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. , amar dhan dey, amar gyan dey.

Hey if you cannot be friend with your atmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. , with your soul how can you be atmaAtma The soul or finite form of the Infinite in consciousness. It is transcendental in nature, not a product of the mind but a part of pure awareness. It is a witness of everything and can only be revealed through itself. who set up the solar system? If you don't understand a spark how can you understand the whole fire? What is your reach? Hahaha I should have big house, well that is all.

Somebody asked me, "Ha Yogiji grant me a wish."

I said, "One."

"I should have a big house."

"Granted."

Three years later I went I said, "My God you have got a biggest house."

He said, "Your blessing."

I said, "But you are happy."

"No."

(Student's laughter)

I said, "But that was your wish."

He said, "We did some mistake."

"What was it?"

"We got too big a house and we can't afford to clean it everyday."

"We can't clean it everyday it is too big."

I said, "You normally look like 3HO tome."

"Who I?"

I said, "You have got a beautiful path, beautiful religion they don't do meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. everyday. It is not practical."

You and your investments, you and your understanding, if does not have the vastness of the God how can you reach the God? Those of who want to know the truth,

"Such kand vasey nirnkar kar kar vekey nadar nihaal"

If father is not like son what use life will be? If your little mind does not perpetual see and experience the scope of the Creator what use is to be a creature. If somebody give a ton of God you can't carry it what use is that gold is to you? If God has give you the pranas and you do not understand the pran pathi what kind of pursha you are? What you have done in the world you have created religion like houses, like forts you have tied down in it and they shoot at each other. You have created a war of reality rather than experience in reality in a total form of individual sense. That is why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. made Hari mandir, God's temple. Made four doors open to all, all directions. Anybody can come. South, North, East, West. Said so too. What we did? We became spiritual, created our spiritual ego, demonstrated it. Other people have one choice, either to destroy you or to conquer you or run away from you. If being spiritual still ego is not gone, arey the most corrupt person is far superior and far better than you. At least he is not pretended to be fake. Much better is that corrupt, that drunk that criminal that wrong man, at least he is honestly what he is then you who pretend to be spiritual, noble, wise, great, affirmative, and your action does not hold you. Your thinking cannot support you. Your projection cannot impress you. You are enemy of your own self. You shadow your own light....

Side B

Own virtue God gave you everything free and clear. There is a one word with which Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. starts Ik ong kaar, one Creator created the creation. Where is the gap? You didn't either accept one nor you accept His creation, nor you accept being Creator you created your own little thing. This is my thing, this is my thing, that is my thing, that is my thing, my thing, my thing, I think my thing, thy thing. But I, I, I, I, and when you die, you die, die, die, die, die you never go high. You drink, drink, drink, you can think, you are ruthlessly wrong. You are drunk with your power, you are drunk with your ego, not only you drink it is much better that bum who is alcoholic, who is saying do you have a change give it go me that is much better than you, you are drunk with your ego, you are drunk with your achievements, you are drunk with your perpetual romantic thoughts. You stupid thieves, you stole the pranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. of God, you came to His Earth, you satSat Existence; what is; the subtle essence of Infinity itself. on it, He rotates this, He revolves this, He creates it and you make mess of His world and then you deserve to be happy ha perfectly great. There is nothing like you, you are supreme. You have not even recognized perpetually why you exist and where is your exit, two things you can't find in whole time, why do I exist and where is my exit? And you go teaching other people and you do show offs and you convince simple people that you are wise and spiritual and holy? Have you looked at your own holes?

"Nanak NaamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Cherdi Kalaa, Tere Baaney Sarbat Daa Bhalaa"

We who call ourself Sikhs, who have to wish to serve all without reservation and without jurisdiction without territorializing. We have to command the situation, we have to win to serve and we have put ourself on it because we don't belong to ourself and our self and our surroundings do not belong to us, they belong to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. doesn't come here, how many times Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. has walked to your house, he say you get up I am going to sit here? Tell me? Father of the nation GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. too way from us the duality or the mental duality of the man's virtue. He said, man is virtuous he is created in the image of God so long he will be GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. he will always create confusion. Let me give my sons and daughter a perpetual persistent GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

He gave you Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. you don't know how to read it, you don't know how to talk about it, you do not understand his ecstasy hidden in it. You do not understand (?) his crystality, its purity. A great father does great things for their great sons and daughters. That is why GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. did what he did for us. So long man will live his nourishment, his feelings, his ideas will always be there as interpreted by him. I am yet to see a man including me who will not express I think so, may be.

Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. is going to tell you exactly one thing one day somebody called me he said, "Siri Singh SahibSiri Singh Sahib Honorary title given to Yogi Bhajan to indicate his role as spiritual leader of Sikh Dharma in the West. His complete title within Sikh Dharma is Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa Yogiji. I have one thing to ask you."

I said, "Go ahead."

"Do you have a time minute?"

I said, "Now you got me on the telephone what do you mean by minute now wasting minute whether I have a minute or not a minute why don't you ask me what you want?"

"I am in trouble."

I said, "Good."

"I want to solve it,"

I said, "Fine."

"I want to do it myself.."

I said, "Wonderful."

"But I have a problem,"

I said, "But you do want have anything yourself why you are calling me?"

"I have a problem."

I said, "What?"

"I took the hukum from the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. it came one, I didn't like it I took another one it came the same I took the third one, it came the same, finally I got mad I just opened it, it came the same."

I said, "What is wrong with that?"

(Student's laughter)

"I don't want that hukum."

I said, "Then tell the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. why you are yelling at me?"

"How can this happen?"

I said, "That's a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. it is not a holy book."

"What should I do now?"

I said, "Go now bow before it and take the hukum again and then they call me."

The person called, he said, "There is something wrong?"

I said, "What?"

"The hukum was the same."

I said, "This time you intentionally try to open pages differently right?"

"How you know?"

I said, "I am asking you a question, answer my question. Didn't you make this time intention to go on the edge of it, right side of it."

She said, "Yes."

I said, "When you opened it, it was right in the middle?"

"Yes."

I said, "Now there is a direct between you and Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , I have nothing to do. Deal with it as it is, that hukum is for you, you ask with a right heart, you went to Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. , oh my lord, oh my guide, oh my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. give me hukum, but you have a doubt will it speak or not? Because you love a man, not who created the man. Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. creates men like me, like you, like all." That's why it is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . That is why it is not SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , it is not GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. it is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . Nath is the one who holds the universe, Adi Nath, it is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. it is knot on the nath, garey nath, who commands the nath, who commands the universe and it is Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and your mantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. is Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and still you have a doubt. Then run around about. Then why to bother? GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is not the form, shape and its geography, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is the guiding spirit, part of our own spirit, part of our own soul and if this magnetic universe is not part of that soul and the soul is not part of this magnetic fist then what is this? What we are talking about? If you cannot collaborate or do the partnership with your own tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , with your own chakras, with your own gunasGunas The three qualities or threads that make up the fundamental forces in nature and the mind. Their interactions give motion to the world, stir the larger Greater Mind, and make up the realm of our experience. They are considered inseparable and occur in unlimited combinations. They are abstract; you can only see their effects. They are the sattva guna for clarity and purity; the rajasic guna for action and transformation, and the tamasic guna for heaviness, solidity, and ignorance. , your own soul, and your own bodies then where you are going to be true? If you cannot keep harmony with your own tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. own gunasGunas The three qualities or threads that make up the fundamental forces in nature and the mind. Their interactions give motion to the world, stir the larger Greater Mind, and make up the realm of our experience. They are considered inseparable and occur in unlimited combinations. They are abstract; you can only see their effects. They are the sattva guna for clarity and purity; the rajasic guna for action and transformation, and the tamasic guna for heaviness, solidity, and ignorance. , five tattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. three guna ten bodiesTen Bodies We are all spiritual beings having a human experience. In order to have this experience the spirit takes on 10 bodies or vehicles. They are the Soul Body, the three Mental Bodies (Negative, Positive, and Neutral Minds), the Physical Body, Pranic Body, Arcline Body, Auric Body, Subtle Body, and Radiant Body. Each body has its own quality, function, and realm of action. , seven chakras and your pranic soul and your perpetual journey and the distance you have to travel the breath of life has been given to you what you understand when you say Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pani pita mata dharth mahat and why you should understand? Then you will translate air is the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , water is the father Earth is the mother, day and night are our nurses and we dance around it. In the linking link of the totality the reality prevails through the pranic projection to the man called the soul and the human body always dances in the polarity of totality through the light and darkness for comfort and rest and release onto the projection man finds his distance all drawn into light of that befitting self of infinity. It is not twilight but everlasting light. Perpetual satisfied complete in bliss, in beauty and in bounty of the human self.

"Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pani pita dharth mat (?)"

Not here is my GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Pavan, pavan paar para, paar para pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ."

You know that you are God all your energy you are wasting I am not. Hey then you call you are humble, eheehe, my God, because you thief you want to steal and mischievous nonsense you want to do your game, you don't want to admit I am God because then you have to deliver it. When you say I am I am, humi hum brahamam then you to prove it, you know. Ahah please I am very humble I don't know anything. No, you know everything, you are lying. You lie you live your lie, which is your anger your attachment your greed, that's the way you are and God says hail, hail like father says hell, hell what I have created, look who is born in my house. Mother says I turn my blood into milk I gave everything to this look what he is doing. Both are disturbs, they go out in hiding they are ashamed because what is born in the house? Denial. Now in the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's house a Sikh is learning the denial. I am just above, I don't know anything, I have nothing to do. Look at this foxy monkey making faces this baboon. He is in the body of the Sikh, he is in the body of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

"Khalsa meri jaan ki jaan khalsa meri pran ke pran"

Even to get you extent GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, khalsa mera satSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. pura, khalsa is my perfect true GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and this khalsa say heyheyhey.... look at this baboon he insults the father. He insults the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. like GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . Because he is not perpetually confirmed in his own mind who be belongs to what his destiny is, what his distance is, where he is going to go, what he is going to achieve? He is confused, he is not committed. This is how we waste our this life it is very painful to see a human trying to control the rotating Earth. That is why there is a pain in the world otherwise for us there is no problem, we who have read it.

"Such kand vasey nirankar kar kar vekey nadar nihaal"

We who know it we who have read it we who understand it, we who read is a part of JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. everyday, if anybody else denies it, it is worthwhile. When you who read this deny it, it is not forgivable.

Let us understand this day, let us not lose it we are losing it because we do not get up at the ambrosial hour and do our sadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. don't clean our mind. Our lens is not clear it doesn't see. Our levers do not work they don't open the lock of foolishness. Time has come for excellence, ecstasy for blissful beauty in bounty to be shared. Hail GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. and heal the word of that physical, mental and spiritual arrogantly ignorance. Walk out and take the baton and win the distance and the race of life, so you and your generations for come may understand that you lived for them, may understand that you got the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. for them. May understand that they built the self in them is all for them so they can draw that strength and live unto infinity.

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

Boley sonihaal, SatSat Existence; what is; the subtle essence of Infinity itself. Siri akaalAkaal Undying. ....

Song....

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

Student: Surat fifth channel of light blessing with thy meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. in the mother's womb thou who save the save the mortal there, blessing with thy meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. in the mother's womb thou who save the save the mortal there, thou savior now carry me across the ocean of fire with countless waves. Oh lord thou art the master over my head here and here after thou alone Earth my support, pause. The created things the man deems like the mountain of gold and the Creator like a grass blade, thou art the magnificent master and all of us are beggars at thine door, and thou bestows gifts in thy will and in a moment thou art one thing and in a moment quite another. Wondrous are thine ways, (?) mysterious, profound and (?), lofty and accessible in infinite Earth thou oh lord. When thou associated to me with the same society I (?) them to thy Gurubani. Nanak is happy on seeing the glory of the unattached perfect lord. Nanak is happy on seeing the glory of the unattached perfect lord.

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

Song....

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