Los Angeles Lecture

 
Date:
June 7, 1982
Location:
Los Angeles, CA
 
 
 
 

...It's late today, it was supposed to be at 6:30 and up to quarter to seven you didn't start, were you all late?

Student: (----).

YB: Took a long time to tune up it means you took sixteen minutes to tune up.

Student: (----).

YB: Oh, oh, oh, oh there was some unaware, undescribable circumstances.

Student: (----).

YB: Today is two birthdays, before we agree to celebrate them do we have cake, cookies, or something, or it is just to celebrate it, any report on that.

Student: (----).

YB: Oh, that is his daughter?

Student: Yeah.

YB: Why should he bring the cookies? Okay we will sing the happy birthday anyway. Yeah speak out kid.

Student: (----).

YB: Aah.

Student: (----).

YB: Yeah speak it what it says.

Student: (----).

YB: What was the chapter then last time?

Student: (----).

YB: Yeah, we are continuing the same subject God is in Infinity to be realized through the DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , that is the second part of it today we take it.

Now the purpose of life is multiple, multiple purpose in the sense you are born the first day with pure innocence, you are here right, you are here and then you start learning that nine months before you never had to feed, you never had to wear clothes, you never had to pee, you never had to go to potty, you had never do to anything, you were all alive and well. What did I say? Alive and?Students: Alive and well.

YB: And well in a sleeping bag.

Students: (Laughter.)

YB: It was warm, it was cozy, it was comfortable, and every demand was filled, is that true or not? Okay it means, in other words it means you learn in those nine months and few days that you have nothing to worry for you or you. Do you realize that, do you understand? You learned to be you in the womb of the,

Students: Mother.

YB: You learned to be taken care in the womb of the,

Students: Mother.

YB: You learned to grow in the womb of the,

Students: Mother.

YB: You learned to be warm and cozy and comfortable and taken care of in the womb of the,

Students: Mother.

YB: What else you want? Then you get angry why you came out, it is called birth trauma. When you come out mostly they hang you legs up, head down, they clean your mouth, take the whole mucous out and you are asked to breathe, it is the called the breath of birth, birth breath. And it has been presumingly assumed and taken into consideration ninety point nine percent that birth time is very traumic, tragic and harsh, not according to the one who is giving you birth they are very tender and beautiful, but for you the first harshness you experience at the time of birth, whereas in the womb of the mother you have infinite resources and sources and protection and comfort and everything and your all senses were being catered to in absolute harmony outside moment the cord was cut and everything start happening, you started breathing with the first breath you started knowing that you are in a alien place, understand?

That is why there is a DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is to make you understand that you are in a alien place. Job of DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is not to make you feel comfortable and very much totally attached and drenched into the earth, job of DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is to let you not forget your first experience when you were born and you learn that this earth and life here is to live in a alien place. Do you understand that? Which is known to be forgotten after couple years.

It is a habit that when you go in environments you become the environments, you lose your identity; though you may not lose your identity, that's why you were given Id to be having an identity instead of you use the ego to lose your basic identity. I tell you the main cause of your problem; main cause of your problem is you take over the environmental identity and lose your own, that's why everybody,

'Naanak dukhiaa sabh sansaar.'

That's why you are all unhappy because you are basically had your own first experience, it is not to do SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. , to do yoga, and do Dhiana and read DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , and put fire around you and sit in the center and go to the top of the mountain, try to fly and levitate, follow the yogisYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , lose all the money and interest in life, put ash on your body, you have been crazy for thousands of years and nobody has understood why, at least I have never understood, we are crazy for what?

Our first experience when we were born the first day we did learn that this is a alien place, do you remember, can you recall, it is called first cry, that first cry indicated that you said to (?), "O my God, where I am, what I am and what is going to happen to me." And your life started that means on a longitude and latitude you are born you are on your orbit that day you start moving, you can't do much.

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. was absolutely right when he said,

'Sochai soch na hovai je sochi lakhLakh 100,000. var.'

Oh born person try to understand you can't think and even million times if you think you can't do anything and people think they can't think and actually fact is you can't think. Thought process to release the thought as a thousand thought per wink of the eye is your automatic process. Any thought which is caught by the ego becomes the emotion and every emotion which is caught by the personality become the desire and every desire wants to achieve the object, either you achieve it or you, or you,

Students: Don't.

YB: Don't, if you don't you are miserable and if you achieve it you are miserable, you know why? When you achieve, when you achieve then you want to achieve more, when you don't achieve you are miserable why you didn't, the process of life continues.

There are some guest who come in a hotel, they just stay there, they are very comfortable, they don't mess around, they just take the reasonable comfort which that hotel provides and when the leave they pay the bill, they give everybody tip and they quit right, but when they come next time, everybody says, 'sir, welcome, see you after a long time, you are healthy, your wife is healthy,' the guy may be bachelor, but all the courtesies are extended and sometime if you stay in a motel for very many long time you will be surprised when you go there, there will be a flower, bouquet of flower.

I go and stay in one of the motels and they always know and they welcome me, they don't send me bottle of champagne, they send, they learned I love pistachio nuts and this nuts and they will send a bucket of those nuts and flowers, it's a courtesy to welcome. How many of you welcome on this motel called earth? In spite of the fact sometime you are welcome you have a inheritance or you have kind of a situation from trust or you have something like that or things are all smooth for you but you are very uncomfortable. It is just like you stay in a hotel, have a very comfortable place and everything and whole night you just turn the sides and don't sleep. Have you that experience?

So in this earth, in this motel called earth you live here uncomfortably, why? Because you don't know the purpose. Purpose of being in a motel is to understand that you have to reach the destination or the destiny. What is the destiny? You think to become a Sikh is enough, you think become a Christian is enough, you think to become a Buddhist is enough, you think if you have good meals and your bills are paid, that is enough? My dear friends, that's nothing is enough, the only thing which will be enough is when you can experience Infinity in you, when you become Infinity, when you have the coziness and the feeling as you had the coziness and the feeling of the womb. And when you can get rid of that trauma, that birth fear because your hassle starts the day one and then you continue and then you progress and then you develop more fears, more desires, more environments come on you. As in fire you go on putting wood it flames higher, so as you go on fulfilling desire then more desire come in, more desire come in one after the other, it is just like those moth, they come on candle, when you lit the candle one after the other, thousands of them till the whole place around is dirty. Exactly that is the way not to live but that is a reality, that's why we live.

Process of life is not personal, process of life is divine,

'Eh jag sach eh kothree iss mae sachay kaa vich vaas.'

This whole planet earth is created by a truth called God, therefore God is the only owner of it, not you, therefore don't try to steal pillows, don't try to takeaway the sheets, don't mess around with the TVs, don't steal the hangers and don't ever takeaway the towels; if you do that though that is already pre-included in the rent, rent of -a motel room per day is estimated on twenty percent loss basis, it doesn't matter who steals, everybody pays for it and that is called karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . I don't steal, I pay for it and one who steal he pays for it, he think he is stealing but actually he is not stealing, he has already paid, they don't give you key until you don't give the payment, remember.

So life here is not being understood as Dharmic, life is understood... What you want to be? I want to be a doctor, I want to be this, I want to, want, want, want, want, want, I want to be this, I want to be that, when you ever have thought one day did you say I want to be nothing. One person did realize that, his name was Nanak,

'Nanak neech kayai veechar.'

Nanak neech, Nanak who is the lowest of the lowest, kayai veechar, this thought, this idea, this representation, this presentation, this petition is of the Nanak who is lowest of the lowest. Now why you want to listen to the petition of the lowest of the lowest? Explain it to me, please.

Student: (----).

YB: Because he has realized the highest of the highest. Somebody said God is my father, somebody said God is my brother, somebody said God is my mother, somebody say God is everything and God was just laughing at all of them. Then came around GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. and he said, "God is God, beyond that is still God."

'Oonch uphaar tan ka darbar.'

Highest of the highest and beyond that is the court of the one who you are discussing, talking, presenting, meeting, seeing and feeling, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun Parthakar, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Arjun is perfect God but still there is a God beyond. Jesus Christ is the son of God but still God is beyond. Lord Krishna is Godhead but still the body of the God is somewhere else. BuddhaBuddha An enlightened one; founder of the Buddhist faith. is the knowledge of God but still there is a God. This is a very simple thing but none of you can remember, none of you can know, none of you can feel, why? Because you are subject to time and space, you want space, I have six hundred acres of land, I have sixteen hundred acres of land, I have sixty thousand acres of land, I have the whole country, I am the president of this land, I am the president of the United Nations, I am this, I, I, I, I, I and one day when this I cannot be spoken then they say, what? And there is a dead body which can't move, in spite of the fact Dr. Soram comes and gives an injection.

Students: (Laughter.)

YB: Gives a electric shock, and does the whole thing and then he said, then he takes the sheet and cover the face. That is at one time the man surrenders consciously before the unconscious dead body that is where Dr. Soram who thinks he is a medical doctor, whose karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. is to give people health, whose karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. is to give people inspiration, whose karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. is to serve people admits to himself that there is more powerful than him somebody which kept this man alive and now he doesn't want it.

The mother who turned her milk from the blood of herself when puts a cloth on the face of her own child admits there is nothing she can do, that mighty father who is a president of the greatest nation recognizing his own son lying down with open eyes and can't see, all he does is closes his eyes to comfort it and the mightiest priest who has always done prayers and whom God has listened, who has given thousands sermons and thousands have listened to it his each sermon, who has been applauded, applauded and applauded and everything recognize and he keeps both hands and put it on the chest crossed. Admittingly saying ash to the ash, and you know all this is a (?) I mean to say are we not that, that we don't understand what is going on, it's a (?) is saying all reasons have stopped, all logic has stopped, all arguments have stopped, all ego and fights are over, why? The person is dead. And if that is the only way to admit that there is no quarrel, no fight, it's all peace, then why not to do it when you are alive,

'Jeevan mukth hoy say jiya.'

Then why not to become zero when you can be anything.

Mukta, what is a Mukta? Mukta kar bhaiBhai Brother. , bhaiBhai Brother. kar mukta, finish it, why to fight. Purpose of life is just to live because God wants it to be lived and purpose of die is to die because God wants to die, God wants you to... But what you say is no, purpose of life is because I want to live, purpose of death is because I couldn't live. This is what you think, this is not what it is. Did we ever thought if we will make a hydrogen bomb of eighty mega ton somebody else will make it? No we never thought, we thought we were the only one we are going to have it, we are the... Can you believe as Americans what we have done to ourselves-we are the first one who used the atom bomb on a civilian population, we are the only one nation in this world who used the Napalm bomb on a civilized civilian enemy, we are the only one who first created the hydrogen bomb, tested it, you know why? We started with a saying in God we,

Students: Trust.

YB: And then we decided we are not going to trust in God, we are going to trust in a nuclear war and in a nuclear war we should have the capacity to strike first. We strike first, somebody strike us later, we both will be dead. Ten point five million people are out of job in this country, prices are soaring high, everything is in shambles, our freeways require a quarter of trillion dollar to be repaired, our house economy is totally shut up, people do not know where to eat tomorrow, and our unemployment and on our other lines, charity lines, people go early in the morning, they don't come to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ashramAshram , Aashram A community of practitioners who come together to live conscious, mindful lives. for SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. but these days they go 3 o'clock in the morning, people have started rising in the ambrosial hour...

Side – B

Good news and the lines are blocks and blocks and blocks and blocks long, some wants to get registered, some want to collect some help, people are unable to make their mortgage payments, people are unable they are getting bankrupt, they are declaring bankruptcies, and we are still building the bomb, now who is God? People or the bomb? Who is the power? People or the bomb?

And we all say is we have done KundaliniKundalini Comes from the word "kundal"; coiled energy; the creative potential of an individual. Kundalini Yoga It is a Raaj Yoga that creates vitality in the body, balance in the mind, and openness to the spirit. It is used by the householder, busy in the world, to create immediate clarity. The fourth Guru in the Sikh tradition, Guru Ram Das, was acknowledged as the greatest Raaj Yogi. (See Raaj Yogi.) He opened this long secret tradition to all. YogaKundalini Yoga It is a Raaj Yoga that creates vitality in the body, balance in the mind, and openness to the spirit. It is used by the householder, busy in the world, to create immediate clarity. The fourth Guru in the Sikh tradition, Guru Ram Das, was acknowledged as the greatest Raaj Yogi. (See Raaj Yogi.) He opened this long secret tradition to all. , we are aware people and we don't even register ourselves as voters. We don't think that is a priority. In a democratic country not to register as a voter when you can and not to cast as a vote when you can or should is the highest sin ever can be committed because you are not only sinning against your own consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , you are sinning against your fundamental right and then you are allowing those who have absolutely nothing more than you to manipulate whatever they want. Why, why you do that? Because you forgot that earth is a alien place and to live in alien place you have to live like a guest, you have to live like a,

Students: Guest.

YB: And guest is that good who knows the protocols to be a guest, protocols.

Religion is nothing but the protocols of life to live in the alien land which consciously is not supportive of us. What happened? We developed a barter system and then barter system was not enough then we developed the money system, the idea to have money system was that we can store, we can store goods and,

Students: Services.

YB: Services, money is what money does, we charge money and we pay money, money itself is nothing, money itself is only a creative exchange of trust which assure you for that piece of paper you can buy that much commodity at that much rate, you can buy that many services at that much rate, that is the purpose of money, but you got into it so much you forgot God, you forgot time, you forgot space, you started getting into the trip of money totally, you think money is the security.

I tell you the story of a person. Very saintly person used to live in a very beautiful little hut, with a very beautiful environments and he was a wonderful man. People will visit him, serve him, request him, talk to him, have dialogues with him and such a beautiful intercourse will happen there that people will get uplifted and feel very divine. Naturally his name and fame started going around, it was very much appreciated, it was very well loved.

One day a man came with three horses; in one horse he came himself, and with the two horses he brought with him gold and silver and in one horse he brought food, delicious and wonderful. When he brought down the food the man of God said, "Distribute it." So it was distributed among all those who were there and it was very happy; then he put before him all those bags of gold and silver coins; the man of God touched it and say take it back, he got angry, he said, "How come?"

The man of God said, "Why you want to do it?"

He said, "Because it is me who is nothing but a charity, I want to do charity."

The man of God said, "All right, you have come to do charity, I have touched it, I have accepted it, I have blessed it and I want you to take it back."

And he said, "That doesn't suit me," he said, "When I do charity I do charity."

The man of God said, "What is the purpose?"

He said, "I want to be known as the one person who did highest charity, I want to go list A plus, you know dean list of charity people."

Students: (Laughter.)

And this man of God laughed, he said, "You are sorry you came to a wrong place."

He said, "Why?"

He said, "I am already on the dean list of renunciates. He said, "If your ego thinks that you are the only greatest man to do charity my ego has already accepted I am the greatest renunciate, please take it back."

Therefore in our life we have not to learn to be renunciates. This is a new thought, you have a different thought about it, we have not learned to be renunciates, actually we are. What we think is our is not our, what we think we give, we don't.

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika, Hukumi Hukum Chalaye Raah, Nanak Veksey Veparva.'

He has been giving us from time immemorial and we have been taking from time immemorial and we get tired by taking, we die, He never stop giving us and from time to time,

'Juga jugathar kaykia.'

'We have been taking.'

'Hukumi hukum chalaye raah.'

'The one who ordain the entire order has been ordering since time immemorial.'

'Nanak vekseay veprava.'

'That carefree has been giving and flowing and enjoying and living just as it is.'

Fears are ours, shortcomings are ours, belittlement is ours, it has nothing to do with God.

God tells us, God tells us with each breath God gives us life, God tells us, God is with us and then we go and find out God, where? Cannot we feel God in our own breath, can't we not? We can't because most of the time we forget we are even breathing. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says remember God, I say to you remember even breath that you are breathing, forget about God business, it is heavy. One guy told me, "I don't believe in God."

I said, "Didn't I ask you, don't believe in God, believe in breath."

He said, "I don't believe in breath."

I said, "Here you are, don't breathe."

"I will be dead."

I said, "That's it."

'Kasam saray thay kam jaath Nanak navey bhaisnath.'

'Without God and name of God you are a ghost, you don't exist.'

Because breath you cannot live without therefore you care, but actually you don't care, you don't care how you breathe, when we tell you to breathe then you breathe, otherwise normally you don't care. You care when you are told to care, otherwise you don't care. When you do not care for your own breath which is a source of your life what else you can be considered to be caring for. You know what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, 'Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. guruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. panee pita,' pavan means wahan of the pranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. ,' it means breath of life, it doesn't mean air, pavan is not air, pavan is pavey one, one which carries the breath of life, one which carries pranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. means pavan because why? This anaad vaja, this sound, this music vaja pavan vajaya,

'Nou darvajay pargid geethay, dasva gupta rakhaya.'

You don't have time, you don't read, you don't stick, you don't understand, you don't feel, it is none of your problem, you think I have come to go, I am not going to go, God is going to take me, I am going to stick around, how long?

'Is jiho ko kuou kohi sad hai karmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. ki gath poori, bin namey baanj sadha hay, bathraie adhuri.'

You put any side, you touch any side, you take scriptures, you take this, you take that, in the end somewhere along the line you will find that you are a guest and you don't like it. I know what is madness, you don't like to be known as a guest on this earth, you want to be the masters and all your energy is... Though you get from the bank you pay the interest but you still want the owner, when I came here they said, "Buy this, buy this."

I said, "What for?"

They said, "There will be equity." Can you believe I need equity in a house, I said, "I am not going to live in one house why should I have an equity."

"You should have credit."

I said, "I have lot of credit, I am very much with credit don't worry about it, I don't need credit."

"No, no, no, no in America you can't live without credit."

I said, "You are all living without credit."

"Oh no, no we have credit, look at this plastic cards."

What they call them?

Students: Credit cards.

YB: Credit cards, it's not a paper money, it is a plastic money with definite rate of interest and it expands you beyond your means, far out, hallelujah; because what the businessman thought that if you cannot buy by impulse you cannot be temperamental. Then he said, "No, no, no, they are temperamental, they must have a impulse and they must buy, so create a plastic money."

Plastic money has no circulation don't you understand fools, paper money has a circulation, plastic money doesn't have a circulation, therefore whatever is to buy under impulse must not have a circulation.

Today is a day to recognize peace within you, Infinity within you, creativity within you and your credit within you. Self-confidence is self-grace, we will discuss it tomorrow.

The class sings: 'May the long time sun shine upon you...'

YB: May the God be with us and bless us and may the hand of God guide us and may we be trustworthy to trust in God. May we all inspire to be pure and may the spirit of purity penetrate through us and around us and be with us. May we all be healthy, happy and holy and may the precious name of God be always in our remembrance. SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

Students: SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .

YB: NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Kaur.

Student: (----).

YB: You take care tomorrow your job at the factory.

Student: (----).

YB: You are not competent to go and work under a pressure technique job, you are a simple girl from New Mexico and I like you to report tomorrow on duty, is that clear.

Student: Yes sir.

YB: Good girl, thank you.

I have some appointments three, four, two, one I do not know, all those who have appointment if you can be oblige me to just see me right away I can answer you quick so that you can decide what you want to do.

Happy birthday is to your friend, where is your friend tell me, you never brought your friend and you came with flowers, happy birthday to you.

Students: Singing 'Happy birthday...'

YB: And both are not in the class?

Student: (----).

YB: Where is SatSat Existence; what is; the subtle essence of Infinity itself. Kartar Kaur? Tomorrow we will have a cake, happy birthday to you.

• • •

The information contained on this web site comes from ancient yogic traditions. Nothing on this web site should be construed as medical advice. See Full Medical Disclaimer

Lecture ©1982 - The Yogi Bhajan Library of Teachings®